Vince Cable, 69, thinks the "worship of youth" by political parties may be over

Whatever could the subtext be?

In an interview with the Financial Times today, Vince Cable made some intriguing comments about the future of the Liberal Democrats. Asked whether he would ever run for the leadership of the party, he said:

I don’t exclude it – who knows what might happen in the future.

He also said:

The worship of youth has diminished – perhaps generally – in recent years.

and hit back at attempts to portray him as far too left-wing, criticising the "macho right" of the Tories:

When I made my statement on executive remuneration and responsible capitalism, I had some of those backbenchers jumping saying this is socialism or Marxism, they just completely don’t get it.

So, to recap, Vince Cable is not ruling out leading the Lib Dems, doesn't think he's too old to do so at 69, and is keen to talk about how he speaks out on City pay and capitalism, but isn't a frothing left-winger.

Of course, none of this means he is anything less than totally supportive of Nick Clegg, who is

doing a good job and is standing up to the pressures.                                               

PS. The FT interview is well worth a read in full, if you have a subscription. There's a touching section on his two marriages and his love of "strong women:

Olympia, who died of cancer in 2001, was the first of two strong women in Cable’s life. “She would let me watch Match of the Day if I did the ironing at the same time,” the minister jokes. Rachel, the second, keeps horses in the New Forest. Today Cable wears two wedding bands on his finger.

Cable also likes working with strong women. Four out of five of Cable’s private secretaries are female, and when he recently held a meeting to discuss curbs on excessive pay in Britain’s male-dominated boardrooms, four out of the six advisers in the room were women. Cable says he does not have a deliberate policy of employing female staff, but adds: “I’ve always been comfortable working with women and I’ve had two happy marriages. Draw what conclusions you like from that.”

Vince Cable. Photo: Getty Images

Helen Lewis is deputy editor of the New Statesman. She has presented BBC Radio 4’s Week in Westminster and is a regular panellist on BBC1’s Sunday Politics.

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Leader: Mourning in Manchester

Yet another attack shows we are going to have to get to used to the idea that our liberalism and our freedoms can only be preserved by a strong state.

Children are murdered and maimed by a suicide bomber as they are leaving a pop concert in Manchester. As a consequence, the government raises the terror threat to “critical”, which implies that another attack is imminent, and the army is sent out on to the streets of our cities in an attempt to reassure and encourage all good citizens to carry on as normal. The general election campaign is suspended. Islamic State gleefully denounces the murdered and wounded as “crusaders” and “polytheists”.

Meanwhile, the usual questions are asked, as they are after each new Islamist terrorist atrocity. Why do they hate us so much? Have they no conscience or pity or sense of fellow feeling? We hear, too, the same platitudes: there is more that unites us than divides us, and so on. And so we wait for the next attack on innocent civilians, the next assault on the free and open society, the next demonstration that Islamism is the world’s most malignant and dangerous ideology.

The truth of the matter is that the Manchester suicide bomber, Salman Ramadan Abedi, was born and educated in Britain. He was 22 when he chose to end his own life. He had grown up among us: indeed, like the London bombers of 7 July 2005, you could call him, however reluctantly, one of us. The son of Libyan refugees, he supported Manchester United, studied business management at Salford University and worshipped at Didsbury Mosque. Yet he hated this country and its people so viscerally that he was prepared to blow himself up in an attempt to murder and wound as many of his fellow citizens as possible.

The Manchester massacre was an act of nihilism by a wicked man. It was also sadly inevitable. “The bomb was,” writes the Mancunian cultural commentator Stuart Maconie on page 26, “as far as we can guess, an attack on the fans of a young American woman and entertainer, on the frivolousness and foolishness and fun of young girlhood, on lipstick and dressing up and dancing, on ‘boyfs’ and ‘bezzies’ and all the other freedoms that so enrage the fanatics and contradict their idiot dogmas. Hatred of women is a smouldering core of their wider, deeper loathing for us. But to single out children feels like a new low of wickedness.”

We understand the geopolitical context for the atrocity. IS is under assault and in retreat in its former strongholds of Mosul and Raqqa. Instead of urging recruits to migrate to the “caliphate”, IS has been urging its sympathisers and operatives in Europe to carry out attacks in their countries of residence. As our contributing writer and terrorism expert, Shiraz Maher, explains on page 22, these attacks are considered to be acts of revenge by the foot soldiers and fellow-travellers of the caliphate. There have been Western interventions in Muslim lands and so, in their view, all civilians in Western countries are legitimate targets for retaliatory violence.

An ever-present threat of terrorism is the new reality of our lives in Europe. If these zealots can murder children at an Ariana Grande concert in Manchester, there is no action that they would not consider unconscionable. And in this country there are many thousands – perhaps even tens of thousands – who are in thrall to Islamist ideology. “Terror makes the new future possible,” the American Don DeLillo wrote in his novel Mao II, long before the al-Qaeda attacks of 11 September 2001. The main work of terrorists “involves mid-air explosions and crumbled buildings. This is the new tragic narrative.”

Immediately after the Paris attacks in November 2015, John Gray reminded us in these pages of how “peaceful coexistence is not the default condition of modern humankind”. We are going to have to get used to the idea that our liberalism and our freedoms can only be preserved by a strong state. “The progressive narrative in which freedom is advancing throughout the world has left liberal societies unaware of their fragility,” John Gray wrote. Liberals may not like it, but a strong state is the precondition of any civilised social order. Certain cherished freedoms may have to be compromised. This is the new tragic narrative.

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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