Atheism+: the new New Atheists

This new movement has an energy that makes it hard to ignore.

Let me introduce you to Atheism+, the nascent movement that might be the most exciting thing to hit the world of unbelief since Richard Dawkins teamed up with Christopher Hitchens to tell the world that God was a Delusion and, worse than that, Not Great.  

Less than a week old in its current form, Atheism+ is the brainchild of Jen McCreight, a Seattle-based biology postgrad and blogger at the secularist Freethought network. She has called for a "new wave" of atheism on that "cares about how religion affects everyone and that applies skepticism to everything, including social issues like sexism, racism, politics, poverty, and crime." 

On one level, this is just the logical culmination of the huge upsurge in interest prompted by the so-called "New Atheists" and the growth over the last few years of a recognisable community or movement based around ideas of atheism, scientific scepticism and a progressive political agenda. While atheism is, by definition, no more or less than a non-belief in God, in practice it clusters with a variety of other positions, from pro-choice to campaigns against homeopathy. People who espouse "liberal atheism" as it might be called, oppose religion for political as well as philosophical reasons, just as the forces of religion seem to line up - though of course not exclusively - behind seemingly unconnected issues such as opposition to abortion and same-sex marriage and, in the US, gun-control.  

Atheism+ is, at its most basic, an attempt wrap things together more formally, to create a movement that prioritises issues of equality  and does so from an explicitly non-religious perspective. Some would say that such a philosophy already exists in the form of humanism. Others prefer the label Skeptic. Atheism+, however, seeks to capitalise on the sense of identity that has grown up around the word "atheism" during the past few years. One supporter of the idea, Greta Christina, celebrates the term as "a slap in the face that wakes people up." 

In this early phase Atheism+ is fired by anger as much as by as idealism. And, at least initially, much of this anger is directed inward towards the world of atheism itself.

Any community, new or old, has its tensions, and in the past year the atheist/sceptical community has been rocked by a divisive and increasingly bad-tempered debate over sexism and, more generally, a sense that the dominant voices have tended to be white, male and middle-class.  On the one hand, there have been suggestions that atheism and scepticism are philosophies disproportionately attractive to men. Indeed, the stereotype of the atheist as white, intellectually overconfident male - as Richard Dawkins - has long been a favourite among religious apologists. More seriously, there are definite feelings of exclusion, especially on the part of younger women.  

A number of incidents have served to crystallise the sense that all is not right in the world of unbelief.  Most notoriously, there was "Elevatorgate", an late-night incident in a lift during an atheist conference in Dublin during which the blogger Rebecca Watson was propositioned. Her subsequent public complaint about the man's behaviour and sexual harassment within the Skeptic movement drew criticism from Richard Dawkins himself and fuelled an ugly flame war.  She received, and continues to receive, rape and death threats.  

McCreight (it rhymes with "right") has her own experience to draw on.  She first came to prominence as the creator of 2010's "Boobquake", a satirical response to claims by an Iranian ayatollah that women who dressed immodestly were responsible for earthquakes.  McCreight wondered if encouraging women to wear tight t-shirts on a certain day would lead to a noticeable increase in seismic activity worldwide.  It didn't, though it did produce a small earthquake in parts of the skeptical community, in the form of a debate about whether such a stunt was compatible with feminism.

For McCreight personally, the "experiment" had an ambiguous outcome:

I’ve always considered myself a feminist, but I used to be one of those teenagers who assumed the awesome ladies before me had solved everything. But Boobquake made me wake up. What I originally envisioned as an empowering event about supporting women’s freedoms and calling out dangerous superstitious thinking devolved into “Show us your tits!”

McCreight recalls receiving unsolicited sexual invitations and, when she appeared in public, gratuitous comments about her appearance. It all made her feel that atheism was a "boys' club". It might welcome "a young, not-hideous woman who ... I made them look diverse" but  "rescinds its invitation once they realize you’re a rabble-rousing feminist." A movement that claimed to be rationalistic and against prejudice was not simply replicating the sexism of wider society, she felt, but actually magnified it.  Whenever she wrote or spoke about feminism she received hundreds of insulting and hateful comments.  Atheism had become - perhaps it always was - a bolthole for misogyny.  Worse, she wrote, "I don’t feel safe as a woman in this community – and I feel less safe than I do as a woman in science, or a woman in gaming, or hell, as a woman walking down the fucking sidewalk."

The first item on the Atheism+ agenda, then, is a cleansing one. McCreight herself says: "We need to recognize that there’s still room for self-improvement and to address the root of why we’ve been having these problems in atheism and skepticism." Greta Christina has gone so far as to devise a checklist of goals to which atheist organisations should aspire, including anti-harassment policies and ensuring diversity among both members and invited speakers. "To remember that not all atheists look like Richard Dawkins."

That sounds like, at least party, a negative programme - "getting rid of the garbage". Yet the name - or at least the symbol - is pleasingly double-edged. "Atheism plus", the natural reading, implies incompleteness: that other, associated principles need to be added to the core idea to produce a rounded philosophy. But it can also be read as "Atheism positive", going beyond the mere negation of belief. Time will tell whether McCreight's initiative leads to permanent changes in the atheist and sceptical movement, or to the formation of a new and distinct nexus of atheism and progressive politics, or is soon forgotten. But I'd bet against the latter. Whether or not the name sticks, there is an energy behind this new wave that makes it hard to ignore.

Atheism+ is a reaction against the "New Atheism" of Richard Dawkins. Photograph: Getty Images
Belief, disbelief and beyond belief
Getty
Show Hide image

A Lord’s Test match is a wonderful social event – not least because of who shows up for interview

My week, including an invitation to Mrs May, grilling a top copper, and the unity of Miliband and Farage.

The harrowing details of the terrorist atrocity in Nice made for a difficult listen. The atmosphere in the media centre at Lord’s that morning as we gathered for the second day of the Test match against Pakistan was muted and sombre; cricket really was the last thing on our minds.

However, there was no avoiding play starting at 11 o’clock, and that I would be on air welcoming listeners to Lord’s. How to get the balance and the tone right at such a time? Bright and breezy in a “life goes on” sort of a way? Or stunned, angry and confused, reflecting the true mood of all of us? Is sport a welcome distraction at times like this, or merely a triviality?

 

Do or Di

Unfortunately, this was familiar territory. Last November I welcomed BBC Radio 4 listeners to a relatively meaningless one-day international against Pakistan in Sharjah immediately after a graphic report on the Paris terror attacks, which had taken place the previous day. If I am honest, that occasion, thousands of miles from home, felt awkward and difficult to justify. I scripted a very straightforward and safe opening line or two, and comforted myself by recognising that, despite the horror in Paris, we were still playing cricket against a team of Muslims in the United Arab Emirates.

But my most difficult broadcast was on the afternoon of 31 August 1997. With the world in a state of shock, and moments ­after Princess Diana’s body was repatriated to RAF Northolt, BBC2 broke away with the solemn announcement: “Now cricket. Here’s Jonathan Agnew . . .”

 

Let ’em eat cake

Theresa May’s succession as Prime Minister continues the healthy connection between politicians and cricket. So far I have interviewed three presidents (Mandela, Mbeki and Musharraf), four prime ministers (Major, Cameron, John Howard of Australia and Gaston Browne of Antigua) and many other senior political figures. I am hopeful we can entice Mrs May, who watches her cricket at the Oval, to visit us next summer.

If my gentle persuasion is not enough, we can surely rely on Geoffrey Boycott’s less subtle approach. Mrs May has already surprised a few by revealing herself to be a fan of the greatest living Yorkshireman, and even delivered a cake to him when she visited Headingley last summer.

 

Be my guest

A Lord’s Test match is a wonderful social event, which gives me the chance to interview a wide variety of well-known personalities on Test Match Special. Last week’s victims ranged from Harry Potter’s Weasley twins to Britain’s most jubilant mum, the effervescent Judy Murray. Then Michael Parkinson turned the tables on me with an ambushed interview to celebrate my 25 years as BBC cricket correspondent. Wonderful memories.

The rock star Alice Cooper must rate as my most unlikely Lord’s guest (Boycott shook Mrs Cooper’s hand in the honest belief that she must have been Alice), while John Stevens of Scotland Yard gave me my best scoop. After meticulously sidestepping everything John Humphrys could throw at him that morning, Sir John arrived at Lord’s for his lunchtime date with me. Fuelled by a glass of champagne and with the band of the Grenadier Guards playing on the hallowed turf, he carefully considered my question, identical to the one he had faced on the Today programme that morning, about the number of terrorist threats on London that had been thwarted by the Met. “Eight,” he replied. And then, as every mobile phone in the media centre instantly burst into life, he quietly slipped away on holiday.

 

Bowled over

I remain in contact with many of our guests and could not avoid a chuckle when, within seconds of each other, texts arrived from Nigel Farage and Ed Miliband. It probably will not be appreciated by either of them, but they are in fact united, albeit through cricket. Farage was wearing a Primary Club tie as he celebrated his victory in a private box in the Mound Stand. Supporting cricket for the blind and partially sighted, the Primary Club is open to all those who have been dismissed first ball in any form of cricket, and the tie is adorned with shattered stumps and flying bails.

Clean bowled! The referendum claimed more than its share of those.

 

Golden glory

So to the Rio Olympics, and specifically equestrianism. Yes, it is an unlikely assignment, earned more through my wife owning a horse rather than any personal involvement, but I am taking my duties seriously and have been learning how to ride – more seriously, it seems, than the world’s top golfers who, one by one, are pulling out, citing concerns about the zika virus.

Twenty-two male golfers have withdrawn so far, including the top four in the world, confirming for many that to include mainstream, professional sports such as golf
and tennis in the Olympics was a mistake. These are highly paid sportsmen on a constant global treadmill and used to playing for serious prize money. Rory McIlroy appeared to speak for many of them before the Open when he confirmed that golfers are not bothered about the Olympics.

Whatever the reason for so many pulling out, the integrity of golf as an Olympic sport has been irreparably damaged. Not only that, but I suspect it has also done for cricket’s ambition to join the fold, which has been its aim. Perhaps it is for the best. In my equestrian circle, five of the eight members of the dressage and eventing teams are female; women are thought to be more vulnerable to the zika mozzie than men. Yet for them, as for most athletes, Rio  can’t come soon enough to fulfil their lifelong dreams of winning not money, but an Olympic medal.

Jonathan Agnew is the BBC’s cricket correspondent and a presenter of BBC Radio’s Test Match Special

This article first appeared in the 21 July 2016 issue of the New Statesman, The English Revolt