Atheism+: the new New Atheists

This new movement has an energy that makes it hard to ignore.

Let me introduce you to Atheism+, the nascent movement that might be the most exciting thing to hit the world of unbelief since Richard Dawkins teamed up with Christopher Hitchens to tell the world that God was a Delusion and, worse than that, Not Great.  

Less than a week old in its current form, Atheism+ is the brainchild of Jen McCreight, a Seattle-based biology postgrad and blogger at the secularist Freethought network. She has called for a "new wave" of atheism on that "cares about how religion affects everyone and that applies skepticism to everything, including social issues like sexism, racism, politics, poverty, and crime." 

On one level, this is just the logical culmination of the huge upsurge in interest prompted by the so-called "New Atheists" and the growth over the last few years of a recognisable community or movement based around ideas of atheism, scientific scepticism and a progressive political agenda. While atheism is, by definition, no more or less than a non-belief in God, in practice it clusters with a variety of other positions, from pro-choice to campaigns against homeopathy. People who espouse "liberal atheism" as it might be called, oppose religion for political as well as philosophical reasons, just as the forces of religion seem to line up - though of course not exclusively - behind seemingly unconnected issues such as opposition to abortion and same-sex marriage and, in the US, gun-control.  

Atheism+ is, at its most basic, an attempt wrap things together more formally, to create a movement that prioritises issues of equality  and does so from an explicitly non-religious perspective. Some would say that such a philosophy already exists in the form of humanism. Others prefer the label Skeptic. Atheism+, however, seeks to capitalise on the sense of identity that has grown up around the word "atheism" during the past few years. One supporter of the idea, Greta Christina, celebrates the term as "a slap in the face that wakes people up." 

In this early phase Atheism+ is fired by anger as much as by as idealism. And, at least initially, much of this anger is directed inward towards the world of atheism itself.

Any community, new or old, has its tensions, and in the past year the atheist/sceptical community has been rocked by a divisive and increasingly bad-tempered debate over sexism and, more generally, a sense that the dominant voices have tended to be white, male and middle-class.  On the one hand, there have been suggestions that atheism and scepticism are philosophies disproportionately attractive to men. Indeed, the stereotype of the atheist as white, intellectually overconfident male - as Richard Dawkins - has long been a favourite among religious apologists. More seriously, there are definite feelings of exclusion, especially on the part of younger women.  

A number of incidents have served to crystallise the sense that all is not right in the world of unbelief.  Most notoriously, there was "Elevatorgate", an late-night incident in a lift during an atheist conference in Dublin during which the blogger Rebecca Watson was propositioned. Her subsequent public complaint about the man's behaviour and sexual harassment within the Skeptic movement drew criticism from Richard Dawkins himself and fuelled an ugly flame war.  She received, and continues to receive, rape and death threats.  

McCreight (it rhymes with "right") has her own experience to draw on.  She first came to prominence as the creator of 2010's "Boobquake", a satirical response to claims by an Iranian ayatollah that women who dressed immodestly were responsible for earthquakes.  McCreight wondered if encouraging women to wear tight t-shirts on a certain day would lead to a noticeable increase in seismic activity worldwide.  It didn't, though it did produce a small earthquake in parts of the skeptical community, in the form of a debate about whether such a stunt was compatible with feminism.

For McCreight personally, the "experiment" had an ambiguous outcome:

I’ve always considered myself a feminist, but I used to be one of those teenagers who assumed the awesome ladies before me had solved everything. But Boobquake made me wake up. What I originally envisioned as an empowering event about supporting women’s freedoms and calling out dangerous superstitious thinking devolved into “Show us your tits!”

McCreight recalls receiving unsolicited sexual invitations and, when she appeared in public, gratuitous comments about her appearance. It all made her feel that atheism was a "boys' club". It might welcome "a young, not-hideous woman who ... I made them look diverse" but  "rescinds its invitation once they realize you’re a rabble-rousing feminist." A movement that claimed to be rationalistic and against prejudice was not simply replicating the sexism of wider society, she felt, but actually magnified it.  Whenever she wrote or spoke about feminism she received hundreds of insulting and hateful comments.  Atheism had become - perhaps it always was - a bolthole for misogyny.  Worse, she wrote, "I don’t feel safe as a woman in this community – and I feel less safe than I do as a woman in science, or a woman in gaming, or hell, as a woman walking down the fucking sidewalk."

The first item on the Atheism+ agenda, then, is a cleansing one. McCreight herself says: "We need to recognize that there’s still room for self-improvement and to address the root of why we’ve been having these problems in atheism and skepticism." Greta Christina has gone so far as to devise a checklist of goals to which atheist organisations should aspire, including anti-harassment policies and ensuring diversity among both members and invited speakers. "To remember that not all atheists look like Richard Dawkins."

That sounds like, at least party, a negative programme - "getting rid of the garbage". Yet the name - or at least the symbol - is pleasingly double-edged. "Atheism plus", the natural reading, implies incompleteness: that other, associated principles need to be added to the core idea to produce a rounded philosophy. But it can also be read as "Atheism positive", going beyond the mere negation of belief. Time will tell whether McCreight's initiative leads to permanent changes in the atheist and sceptical movement, or to the formation of a new and distinct nexus of atheism and progressive politics, or is soon forgotten. But I'd bet against the latter. Whether or not the name sticks, there is an energy behind this new wave that makes it hard to ignore.

Atheism+ is a reaction against the "New Atheism" of Richard Dawkins. Photograph: Getty Images
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Boots sells lots of products used inappropriately – the morning after pill isn't one of them

The aisles are filled with items to “fix” women's bodies, but somehow preventing pregnancy is irresponsible.

As a teenager in the early Nineties, I had a favourite food: Boots Shapers Meal Replacement Chocolate Bars. There was a plain milk version, one with hazelnuts, plus one with muesli which somehow seemed healthier. I alternated which one I’d have, but I’d eat one every day. And that was all I’d eat.

Because the packet said “meal”, I told myself it was fine. Why bother drawing fine distinctions between the thing in itself and the thing in itself’s replacement? Boots sold other such dietary substitutes – Slimfast, Crunch ‘n’ Slim – but the chocolate bars were my go-to lunchtime option. I was severely underweight and didn’t menstruate until I was in my twenties, but hey, I was eating meals, wasn’t I? Or things that stood in for them. Same difference, right?

I don’t blame Boots the chemist for my anorexia. The diet foods and pills they sold – and continue to sell – were not, they would no doubt argue, aimed at women like me. Nonetheless, we bought them, just as we bought laxatives, high-fibre drinks, detox solutions, anti-cellulite gels, bathroom scales, razor blades, self-hatred measured by the Advantage Point. Boots don’t say – in public at least – that their most loyal customer is the fucked-up, self-harming woman. Still, I can’t help thinking that without her they’d be screwed.

Whenever I enter a branch of Boots (and I’m less inclined to than ever right now), I’m always struck by how many products there are for women, how few for men. One might justifiably assume that only women’s bodies are in need of starving, scrubbing, waxing, moisturising, masking with perfume, slathering in serum, primer, foundation, powder, the works. Men’s bodies are fine as they are, thank you. It’s the women who need fixing.

Or, as the company might argue, it’s simply that women are their main target market. It’s hardly their fault if women just so happen to be more insecure about their bodies than men. How can it be irresponsible to respond to that need, if it helps these women to feel good? How can it be wrong to tell a woman that a face cream – a fucking face cream – will roll back the years? It’s what she wants, isn’t it? 

Yes, some women will use products Boots sells irresponsibly and excessively, spending a fortune on self-abasement and false hope. That’s life, though, isn’t it? Boots isn’t your mother.

Unless, of course, it’s emergency contraception you’re after. If your desire is not for a wax to strip your pubic region bare, or for diet pills to give you diarrhoea while making you smaller, but for medication in order to prevent an unwanted pregnancy, well, that’s a different matter. Here, Boots have grave concerns that making such medication too cheap may be “incentivising inappropriate use”.

I am wondering in what instances it may be “inappropriate” to want to stop the implantation of an unwanted embryo in its tracks. I’ve wondered and wondered and wondered, but I can’t think of anything. I’ve used emergency contraception five times (twice from Boots, following the third degree from an embarrassed pharmacist for no reason whatsoever.) On no occasion have I particularly felt like it.

I don’t get high on nausea and heavy, gloopy periods. I took emergency contraception because in the context of my life, it was the responsible thing to do (by contrast, the most reckless thing I’ve ever done is have a third baby at age 40, even if it saved me £28.25 in Levonelle costs nine months earlier).

Clearly Boots don’t see things the way I do. There may be women who use Adios or Strippd inappropriately, but what’s the alternative to making these things easily available? More women getting fat, or fewer spending money on trying not to get fat, and such a thing would be untenable.

As for the alternative to accessing emergency contraception ... Well, it’s only a pregnancy. No big deal. And hey, did you know Boots even sell special toiletries for new mums, just so you can pamper yourself and the baby you didn’t want in the first place? See, they really care! (But don’t go thinking you can then use your Advantage Points to buy formula milk. Those tits were made for feeding – why not spend your points on a bust firming gel for afterwards?).

I get that Boots is interested in profit and I get that pretending to really, really care about the customer is just what you do when you’re in marketing. I also get that Boots isn't the only company which does this. They all do.

But making it harder for poorer women to access emergency contraception just so you won’t offend the customers who’ll judge them? Really, Boots? Isn’t that making this whole charade a little too obvious?

Commenting on what another woman does with her body should not be off-limits (if it was, no one would have ever identified and treated the eating disorder that was killing me.) Even so, it’s instructive to look at the things we see fit to comment on and those we don’t.

Want to inject your face with poison? Augment your breasts with silicone? Have your vagina remodelled to please your husband? Go ahead. Your body, your choice.

Want to control your reproductive life? Avoid the risks and permanent aftermath of childbirth? Prevent the need for an abortion down the line?

Well, that’s another matter. We’re just not sure we can trust you. Forget about those pills. Why not have some folic acid and stretch mark cream instead?

Glosswitch is a feminist mother of three who works in publishing.