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The crux of the matter is this :-
In 1998 when women were admitted to the priesthood Anglo Catholics who dissented were given pastoral oversight. There was no time limit put on these provisions as they were intended to be "in perpetuity".
Now Synod seeks to renege on that and take these away.
This begs the questions :-
a) Was it wrong to have given us these Sacramental assurances in the first place, and now Synod seeks to correct this? or
b) Was is right to give us these provisions and now other forces are at work to push us out of the C of E
I will let readers be the judge.

I thought the whole Bishop-male thing went originally based on Priests not having children (ie., and not being married) so inheritance of property didn't become an issue back in the days of yore when the church had real wealth. Given Anglican clergy marry and have families and are as poor as church mice, that original spiritual fastidiousness seems far bygone to us know. Especially given the circumstance of Church's fading membership.
So based on Church principles are there any ecclesiastical or doctrinal objections to female bishops? The current ArchB says no and we should humbly defer to his wisdom. But for myself I claim a lingering aesthetic anxiety to the idea of female bishops, a ludicrous antiquarian thing I know but there it is.....but it is not a valid objection to flesh and blood and I accept that. Besides when I listen to Abbess Hildegard of Bingen's music and ask myself would I attend a church where she was a presiding "Bishop"? Then of course I realise clearly those earlier mixed feelings of reaction to change are absurd and I would eagerly say yes, let's all go to Heaven on a fast horse, gender irrelevantly.

By persisting in this sexual bigotry the Church is proving how out of touch it is with the real world, where people are reduced to getting food from food banks, disabled people are committing suicide because of benefit cuts and women are faced with sexual assault on a daily basis. These are the real issues facing our society, and all the Church can do is argue over whether women, who make up 50% of the population, should be let into its boys club. The time is approaching where no-one will care what the Church is doing and it will only have itself to blame. Another male institution will bite the dust, and good riddance.

More importantly, I cant wait for the fag brigade to clash with the fuzzy faced pyjama wearing gang, in a few years, should be interesting.

Bums, Burqas and tight shirts flying everywhere !

It is difficult to avoid the sense that the whole process is a waste of time, since no legislation providing for women bishops will ever receive a two thirds majority in all three Houses of the General Synod and everyone knows it. But five, never mind 10, years is easily enough to make the positive case for the all-male episcopate in the State Church, including in the legislature as Lords Spiritual. And five, or even 10, years is the period that the General Synod is about to grant itself and everyone else.

For, in any case, the General Synod does not have the final say on women bishops in the Church of England. Parliament does. No one who does not accept in full the claims of Rome can submit to Her; no one who does can fail to do so. In its own terms, if a new network of Conservative Evangelical congregations would better serve the proclamation of the Gospel, then it must be created anyway. In neither case does any other consideration arise. Certainly, the prospect of either need not concern Parliament as a body.

Classical Christianity is the basis of this state and the foundation of all three of its political traditions. But independent research has found very large proportions of the women among the Church of England’s clergy to be doubters of or disbelievers in key points of doctrine. Two thirds deny “that Jesus Christ was born of a Virgin”. One quarter denies the existence “of God the Father Who created the world”. Assuming a woman on the episcopal “team” in each diocese, of those with privileged access to the media and other organs of national life as the voice of the Christianity professed by seventy-two per cent of Britons, at least one eighth would be agnostics or atheists.

A positive decision to retain declared “Fathers in God” within our parliamentary system and wider national life would emphasise the importance of fatherhood. That would set the tone for the introduction of a legal presumption of equal parenting. For the restoration of the tax allowance for fathers for so long as Child Benefit was being paid to mothers. For the restoration of the requirement that providers of fertility treatment take account of the child’s need for a father. For repeal of the ludicrous provision for two women to be listed as a child’s parents on a birth certificate, although even that is excelled by the provision for two men to be so listed. And for paternity leave to be made available at any time until the child was 18 or left school.

That last, in particular, would reassert paternal authority, and thus require paternal responsibility, at key points in childhood and adolescence. That authority and responsibility require an economic basis such as only the State can ever guarantee, and such as only the State can very often deliver. And that basis is high-wage, high-skilled, high-status employment. All aspects of public policy must take account of this urgent social and cultural need. Not least, that includes energy policy: the energy sources to be preferred by the State are those providing the high-wage, high-skilled, high-status jobs that secure the economic basis of paternal authority in the family and in the wider community. So, nuclear power. And coal, not dole.

And it includes foreign policy, in no small part because those sent to war tend to come from working-class backgrounds, where starting to have children often still happens earlier than has lately become the norm. Think of those very young men whom we see going off or coming home, hugging and kissing their tiny children. Yet our society urgently needs to re-emphasise the importance of fatherhood. That authority cannot be affirmed while fathers are torn away from their children and harvested in wars. You can believe in fatherhood, or you can support wars under certainly most and possibly all circumstances, the latter especially in practice today even if not necessarily in the past or in principle. You cannot do both. Which is the conservative position? Which makes present in the world the Fatherhood of God proclaimed by Jesus Christ, the fundamental point of reference for all three of our political traditions?

To argue for this by word and by sheer presence is a role for living icons of God the Father, addressed as “Fathers in God”. Parliament must do its duty and reassert the importance of fatherhood by rejecting any proposal for women bishops. No matter what.

This is not a news report, but an opinion piece I should say. The question being asked throughout is 'Why the delay?' This is typical of today's society. Anyone who is against this development is ridiculed and is called names 'sexist' or 'racist' or whatever. I am totally against this unnecessary nonsense. Men and women are created equal. That does not mean women have to play in the men's football match. That also does not mean men have to fall pregnant. This is stupidity. I have absolutely no doubt about equality, but that does not mean behaving like fools. Why don't you just follow the Bible? After this you would want a gay Bishop. Then they would want a Lesbian Bishop, all the while quoting from the Bible and talking about 'God and image, blah, blah'. Then one day they would want an ape with whom we share 99 per cent of our DNA as bishop. May be one day the Archbishop of Canterbury would be a gorilla or a chimpanzee if these morons have their way. As I say this my son adds 'Dad, our DNA is 65 per cent the same as abanana too'. Who knows? Why don't you all just follow the Bible, pray, spread the Good News and go about loving your God and neighbour?