The Church of England only has itself to blame over women bishops fiasco

With more delays likely, it's already a byword for doublethink and procrastination.

Rowan Williams spoke on Sunday of "a corner into which the church has backed itself and out of which we are trying to get." He needn't have been so modest. The corner to which he was referring was created by himself and his fellow bishops when they inserted an unexpected new clause into legislation for women bishops after it had already been passed by the overwhelming majority of Church of England dioceses, but before it could be debated by the General Synod, which is currently meeting in York. 

The bishops' aim may have been to reassure diehard opponents of the change that they would still have a place in a church that fundamentally disagreed with their stance. The most significant effect of the clause, however, was to antagonise supporters of women bishops so much that many threatened to vote against the legislation rather than see women appointed on terms they considered "second class". Opponents of the change welcomed the amendments, which would give parishes the right to be looked after by a male bishop who shared their views about the ordination of women, but not sufficiently to persuade most of them to vote for it.

It now looks increasingly likely that no decision will be made either way, after the Synod's steering committee adopted a motion to adjourn the debate until November, by which time the bishops may have been persuaded to withdraw their amendments. This would be a success for the campaign group Women and the Church (WATCH) which has collected 5,000 signatures for a petition demanding the postponement. It would also be a humiliation for the bishops. But it would also a huge anti-climax, and it won't do much for the image of a church already a byword for doublethink and procrastination. Four months may not be long when set against almost two thousand years of Christian history, or even the twelve years that have passed since the Church began the process that was supposed to end with the consecration of the first female bishop next year or the year after. But it creates an impression of disarray at the top and factionalism lower down, an impression that may not be so far from the truth.

The problem stems, ultimately, from a deep-seated but unrealisable commitment to unity, if not of heart then at least of body. You might think that no compromise is possible between those who regard the failure of the Church of England to have women bishops is an embarrassing case of institutionalised sexism and those who believe that the Bible, or church tradition, forever rules it out. But this is a church that prides itself on being broad and non-dogmatic and has a peculiar horror at the idea of splits. It's a family that wants to stay together, even if it doesn't always pray together. In a very real sense, as clerics like to say, it wants to have its cake and eat it.

For Williams, the dilemma must be especially acute. He personally supports women bishops, and passing the legislation would make a fitting legacy for his tenure at Canterbury, now entering its final months. But time and again he has subordinated his private convictions – some would say principles – to the goal of keeping the Church of England, and the wider Anglican communion, in one piece. He was in typically ambivalent mood on Friday, telling bishops and clergy that he "longed to" see women wearing mitres, indeed that the Synod needed "to proceed as speedily as we can" towards a conclusion. But he equally "longed" to see provision for those Anglicans who hadn't yet accepted (and probably never will) the creation, or indeed theological possibility, of women as bishops. He is now discovering, perhaps not for the first time, where such irreconcilable longings can lead.

To a public uninterested in theological niceties, the question is a simple one: why on earth has it taken the Church of England so long to appointing women as bishops? When there were no female politicians, judges or police officers it was uncontroversial to assert that God reserved leadership roles for men. To say that now amounts to a claim, however fancily dressed up, that God is a sexist. 

Many inside the church agree. The C of E's glacial progress on the issue also puts it out of step with many of its sister churches. The fact is that there have been Anglican women bishops for many years now. Not in England, obviously, but in the USA, in Canada, Australia and New Zealand. Barbara Harris was consecrated as a bishop in Massachusetts as long ago as 1989. Around half of Anglican provinces allow for women bishops, although only a minority have got round to appointing any. The Scandinavian churches through which the Church of England is in communion via the Porvoo agreement all have women bishops, too.

This is not about the Church of England being radical or unilaterally jettisoning 2,000 years of Christian tradition. Rather, it's a story, repeated often in its history, of a church slowly and reluctantly adapting itself to the society of which it remains, at least constitutionally, an integral part. It will get there eventually; it always does, after exhausting all the other possibilities.


Rowan Williams will be hoping to pass the legislation before retiring as Archbishop of Canterbury later this year. Photograph: Getty Images
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Caroline Lucas and Jonathan Bartley: "The Greens can win over Ukip voters too"

The party co-leaders condemned Labour's "witch hunt" of Green-supporting members. 

“You only have to cast your eyes along those green benches to think this place doesn't really represent modern Britain,” said Caroline Lucas, the UK’s only Green MP, of the House of Commons. “There are lots of things you could do about it, and one is say: ‘Why not have job share MPs?’”

Politics is full of partnerships and rivalries, but not job shares. When Lucas and Jonathan Bartley were elected co-leaders of the Green party in September, they made history. 

“I don't think any week's been typical so far,” said Bartley, when I met the co-leaders in Westminster’s Portcullis House. During the debate on the Hinkley power plant, he said, Lucas was in her constituency: “I was in Westminster, so I could pop over to do the interviews.”

Other times, it’s Bartley who travels: “I’ve been over to Calais already, and I was up in Morecambe and Lancaster. It means we’re not left without a leader.”

The two Green leaders have had varied careers. Lucas has become a familiar face in Parliament since 2010, whereas Bartley has spent most of his career in political backrooms and wonkish circles (he co-founded the think tank Ekklesia). In the six weeks since being elected, though, they seem to have mastered the knack of backing each other up. After Lucas, who represents Brighton Pavilion, made her point about the green benches, Bartley chimed in. “My son is a wheelchair user. He is now 14," he said. "I just spent a month with him, because he had to have a major operation and he was in the recovery period. The job share allows that opportunity.”

It’s hard enough for Labour’s shadow cabinet to stay on message. So how will the Greens do it? “We basically said that although we've got two leaders, we've got one set of policies,” said Lucas. She smiled. “Whereas Labour kind of has the opposite.”

The ranks of the Greens, like Labour, have swelled since the referendum. Many are the usual suspects - Remainers still distressed about Brexit. But Lucas and Bartley believe they can tap into some of the discontent driving the Ukip vote in northern England.

“In Morecambe, I was chatting to someone who was deciding whether to vote Ukip or Green,” said Bartley. “He was really distrustful of the big political parties, and he wanted to send a clear message.”

Bartley points to an Ashcroft poll showing roughly half of Leave voters believed capitalism was a force for ill (a larger proportion nevertheless was deeply suspicious of the green movement). Nevertheless, the idea of voters moving from a party defined by border control to one that is against open borders “for now” seems counterintuitive. 

“This issue in the local election wasn’t about migration,” Bartley said. “This voter was talking about power and control, and he recognised the Greens could give him that.

“He was remarking it was the first time anyone had knocked on his door.”

According to a 2015 study by the LSE researcher James Dennison, Greens and Kippers stand out almost equally for their mistrust in politicians, and their dissatisfaction with British democracy. 

Lucas believes Ukip voters want to give “the system” a “bloody big kick” and “people who vote Green are sometimes doing that too”. 

She said: “We’re standing up against the system in a very different way from Ukip, but to that extent there is a commonality.”

The Greens say what they believe, she added: “We’re not going to limit our ambitions to the social liberal.”

A more reliable source of support may be the young. A May 2015 YouGov poll found 7 per cent of voters aged 18 to 29 intended to vote Green, compared to just 2 per cent of those aged 60+. 

Bartley is cautious about inflaming a generational divide, but Lucas acknowledges that young people feel “massively let down”.

She said: “They are certainly let down by our housing market, they are let down by universities. 

“The Greens are still against tuition fees - we want a small tax for the biggest businesses to fund education because for us education is a public good, not a private commodity.”

Of course, it’s all very well telling young people what they want to hear, but in the meantime the Tory government is moving towards a hard Brexit and scrapping maintenance grants. Lucas and Bartley are some of the biggest cheerleaders for a progressive alliance, and Lucas co-authored a book with rising Labour star Lisa Nandy on the subject. On the book tour, she was “amazed” by how many people turned up “on wet Friday evenings” to hear about “how we choose a less tribal politics”. 

Nevertheless, the idea is still controversial, not least among many in Nandy's own party. The recent leadership contest saw a spate of members ejected for publicly supporting the Greens, among other parties. 

“It was like a witch hunt,” said Lucas. “Some of those tweets were from a year or two ago. They might have retweeted something that happened to be from me saying ‘come join us in opposing fracking’, which is now a Labour policy. To kick someone out for that is deeply shocking.”

By contrast, the Greens have recently launched a friends scheme for supporters, including those who are already a member of another party. “The idea that one party is going to know it all is nonsense,” said Bartley. “That isn’t reality.”

Lucas and Bartley believe the biggest potential for a progressive alliance is at constituency level, where local people feel empowered, not disenfranchised, by brokering deals. They recall the 1997 election, when voters rallied around the independent candidate Martin Bell to trounce the supposedly safe Tory MP Neil Hamilton. Citing a recent letter co-signed by the Greens, the Scottish National Party and Plaid Cymru condemning Tory rhetoric on immigrants, Bartley points out that smaller parties are already finding ways to magnify their voice. The fact the party backed down on listing foreign workers was, he argued, “a significant win”. 

As for true electoral reform, in 2011, a referendum on changing Britain's rigid first past the post system failed miserably. But the dismal polls for the Labour party, could, Lucas thinks, open up a fresh debate.

“More and more people in the Labour party recognise now that no matter who their leader is, their chance of getting an outright majority at the next election is actually vanishingly small,” she said. “It’s in their interests to support electoral reform. That's the game changer.” 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.