John Sentamu and the acceptable face of bigotry

To deny that gay people do not have equal rights is to be on the side of evil, no matter how twinkly

John Sentamu is nice. That’s his schtick. He’s one of those religious men that it’s okay for atheists to look at and say: “Oh, isn’t he cuddly with his archaic belief in an invisible man who tells us what to do.”

Read his article on marriage rights though and you’ll see the cuddly facade masks just another reactionary. It is clear from the very first sentence:

I will be the first to accept that homosexual people have suffered discrimination and sometimes worse through the decades and that the churches have, at times, been complicit in this.

Oh bully for you John Sentamu. Thanks very much for conceding that gay people have had a crap time throughout history and that, yes, sometimes, you know, not too much, the church has been an engine for vile bigotry and, oops, still is.

And boy does it get better. This mealy-mouthed cleric has more Thought For The Day wisdom bomb to drop: “…that baleful history does not diminish the need to speak the truth in love.” Truth? To mangle Tybalt: What, drawn and talk of truth? I hate the word as I hate hell, all patronising preachers and thee.

Here’s the kernel of jumping John’s argument:

I firmly believe that redefining marriage to embrace same-sex relationships would mean diminishing the meaning of marriage for most people with very little, if anything, gained for homosexual people. If I am right, in the long-term we would all be losers.

Oh yes. I know that giving gay people the right to express their love as straight couples do would boil my brain within my skull. How the hell can those bastards even dare to suggest that they might have equality in the law? Sweet little baby Jesus wearing a cute babygro emblazoned “Is this dude tripping?”. Sentamu pulls out all the classic anti-equality arguments and it is disgusting, whatever his sweet, folksy presentation.

He goes on:

Drawing parallels between the proposed same-sex marriage and inter-racial marriage ignores the fact that there is more than one paradigm of equality . . . should there be equality between the sexes because a woman can do anything a man can do or because a good society needs the different perspectives of women and men equally?

Dragging Mary Wollstonecraft onto his side, Sentamu says:

Unless one believes that every difference between the sexes is a mere social construct, the question of equality between the sexes cannot be completely addressed by the paradigm of racial equality. Defining marriage as between a man and a woman is not discriminatory against same-sex couples. What I am pressing for is a kind of social pluralism that does not degenerate into fancy-free individualism.

Fancy-free individualism. It takes some skill to pack so much offensiveness into three seemingly sweet words. Sentamu cheerleads marriage but goes on to say, so what if gay people don’t have the right to it as civil partnerships are really, really awesome and basically the same. It is a disingenuous argument. If civil partnerships are different but essentially equal to marriage why not call the union between man and man and woman and woman a marriage just as that of a man and woman?

Sentamu says:

The question for me is one of justice and not equality . . .it does not mean not treating everyone the same way but giving everyone what they need or deserve . . . equality follows justice and secures its consistent administration . . . if it was a question of justice, what injustice would result from not turning civil partners into married couples? I suggest: no injustice.

I suggest: bullshit. Colossal bullshit. Bullshit of biblical proportions, appropriately. Of course there is injustice, because in making gay people have civil partnerships (which straight people are not entitled to enter into), they are being placed in a different section of society. They do not have all the rights accorded to heterosexual people. They cannot sit at the same lunch counter, cannot choose the same bus seats as the straights. This is a fundamental question of equality. To deny that is to be on the side of evil, no matter how twinkly your smile is.

Here’s what Sentamu thinks marriage does: “Marriage is built around complementarity of the sexes and therefore the institution of marriage is a support for stable families and societies.” Run your eye over the divorce stats and tell me how that’s going. And for your supplementary homework, tell me why gay couples' love is not conducive for family and societal stability. If you can give me a good answer, I might even pretend your invisible opinion former exists.
 

Mic Wright is a freelance writer. This piece originally appeared on his blog. You can follow him on Twitter @brokenbottleboy

Mic Wright is a freelance journalist.

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The deafening killer - why noise will be the next great pollution scandal

A growing body of evidence shows that noise can have serious health impacts too. 

Our cities are being poisoned by a toxin that surrounds us day and night. It eats away at our brains, hurts our hearts, clutches at our sleep, and gnaws at the quality of our daily lives.

Hardly a silent killer, it gets short shrift compared to the well-publicised terrors of air pollution and sugars food. It is the dull, thumping, stultifying drum-beat of perpetual noise.

The score that accompanies city life is brutal and constant. It disrupts the everyday: The coffee break ruined by the screech of a line of double decker buses braking at the lights. The lawyer’s conference call broken by drilling as she makes her way to the office. The writer’s struggle to find a quiet corner to pen his latest article.

For city-dwellers, it’s all-consuming and impossible to avoid. Construction, traffic, the whirring of machinery, the neighbour’s stereo. Even at home, the beeps and buzzes made by washing machines, fridges, and phones all serve to distract and unsettle.

But the never-ending noisiness of city life is far more than a problem of aesthetics. A growing body of evidence shows that noise can have serious health impacts too. Recent studies have linked noise pollution to hearing loss, sleep deprivation, hypertension, heart disease, brain development, and even increased risk of dementia.

One research team compared families living on different stories of the same building in Manhattan to isolate the impact of noise on health and education. They found children in lower, noisier floors were worse at reading than their higher-up peers, an effect that was most pronounced for children who had lived in the building for longest.

Those studies have been replicated for the impact of aircraft noise with similar results. Not only does noise cause higher blood pressure and worsens quality of sleep, it also stymies pupils trying to concentrate in class.

As with many forms of pollution, the poorest are typically the hardest hit. The worst-off in any city often live by busy roads in poorly-insulated houses or flats, cheek by jowl with packed-in neighbours.

The US Department of Transport recently mapped road and aircraft noise across the United States. Predictably, the loudest areas overlapped with some of the country’s most deprived. Those included the south side of Atlanta and the lowest-income areas of LA and Seattle.

Yet as noise pollution grows in line with road and air traffic and rising urban density, public policy has turned a blind eye.

Council noise response services, formally a 24-hour defence against neighbourly disputes, have fallen victim to local government cuts. Decisions on airport expansion and road development pay scant regard to their audible impact. Political platforms remain silent on the loudest poison.

This is odd at a time when we have never had more tools at our disposal to deal with the issue. Electric Vehicles are practically noise-less, yet noise rarely features in the arguments for their adoption. Just replacing today’s bus fleet would transform city centres; doing the same for taxis and trucks would amount to a revolution.

Vehicles are just the start. Millions were spent on a programme of “Warm Homes”; what about “Quiet Homes”? How did we value the noise impact in the decision to build a third runway at Heathrow, and how do we compensate people now that it’s going ahead?

Construction is a major driver of decibels. Should builders compensate “noise victims” for over-drilling? Or could regulation push equipment manufacturers to find new ways to dampen the sound of their kit?

Of course, none of this addresses the noise pollution we impose on ourselves. The bars and clubs we choose to visit or the music we stick in our ears. Whether pumping dance tracks in spin classes or indie rock in trendy coffee shops, people’s desire to compensate for bad noise out there by playing louder noise in here is hard to control for.

The Clean Air Act of 1956 heralded a new era of city life, one where smog and grime gave way to clear skies and clearer lungs. That fight still goes on today.

But some day, we will turn our attention to our clogged-up airwaves. The decibels will fall. #Twitter will give way to twitter. And every now and again, as we step from our homes into city life, we may just hear the sweetest sound of all. Silence.

Adam Swersky is a councillor in Harrow and is cabinet member for finance. He writes in a personal capacity.