John Sentamu and the acceptable face of bigotry

To deny that gay people do not have equal rights is to be on the side of evil, no matter how twinkly

John Sentamu is nice. That’s his schtick. He’s one of those religious men that it’s okay for atheists to look at and say: “Oh, isn’t he cuddly with his archaic belief in an invisible man who tells us what to do.”

Read his article on marriage rights though and you’ll see the cuddly facade masks just another reactionary. It is clear from the very first sentence:

I will be the first to accept that homosexual people have suffered discrimination and sometimes worse through the decades and that the churches have, at times, been complicit in this.

Oh bully for you John Sentamu. Thanks very much for conceding that gay people have had a crap time throughout history and that, yes, sometimes, you know, not too much, the church has been an engine for vile bigotry and, oops, still is.

And boy does it get better. This mealy-mouthed cleric has more Thought For The Day wisdom bomb to drop: “…that baleful history does not diminish the need to speak the truth in love.” Truth? To mangle Tybalt: What, drawn and talk of truth? I hate the word as I hate hell, all patronising preachers and thee.

Here’s the kernel of jumping John’s argument:

I firmly believe that redefining marriage to embrace same-sex relationships would mean diminishing the meaning of marriage for most people with very little, if anything, gained for homosexual people. If I am right, in the long-term we would all be losers.

Oh yes. I know that giving gay people the right to express their love as straight couples do would boil my brain within my skull. How the hell can those bastards even dare to suggest that they might have equality in the law? Sweet little baby Jesus wearing a cute babygro emblazoned “Is this dude tripping?”. Sentamu pulls out all the classic anti-equality arguments and it is disgusting, whatever his sweet, folksy presentation.

He goes on:

Drawing parallels between the proposed same-sex marriage and inter-racial marriage ignores the fact that there is more than one paradigm of equality . . . should there be equality between the sexes because a woman can do anything a man can do or because a good society needs the different perspectives of women and men equally?

Dragging Mary Wollstonecraft onto his side, Sentamu says:

Unless one believes that every difference between the sexes is a mere social construct, the question of equality between the sexes cannot be completely addressed by the paradigm of racial equality. Defining marriage as between a man and a woman is not discriminatory against same-sex couples. What I am pressing for is a kind of social pluralism that does not degenerate into fancy-free individualism.

Fancy-free individualism. It takes some skill to pack so much offensiveness into three seemingly sweet words. Sentamu cheerleads marriage but goes on to say, so what if gay people don’t have the right to it as civil partnerships are really, really awesome and basically the same. It is a disingenuous argument. If civil partnerships are different but essentially equal to marriage why not call the union between man and man and woman and woman a marriage just as that of a man and woman?

Sentamu says:

The question for me is one of justice and not equality . . .it does not mean not treating everyone the same way but giving everyone what they need or deserve . . . equality follows justice and secures its consistent administration . . . if it was a question of justice, what injustice would result from not turning civil partners into married couples? I suggest: no injustice.

I suggest: bullshit. Colossal bullshit. Bullshit of biblical proportions, appropriately. Of course there is injustice, because in making gay people have civil partnerships (which straight people are not entitled to enter into), they are being placed in a different section of society. They do not have all the rights accorded to heterosexual people. They cannot sit at the same lunch counter, cannot choose the same bus seats as the straights. This is a fundamental question of equality. To deny that is to be on the side of evil, no matter how twinkly your smile is.

Here’s what Sentamu thinks marriage does: “Marriage is built around complementarity of the sexes and therefore the institution of marriage is a support for stable families and societies.” Run your eye over the divorce stats and tell me how that’s going. And for your supplementary homework, tell me why gay couples' love is not conducive for family and societal stability. If you can give me a good answer, I might even pretend your invisible opinion former exists.
 

Mic Wright is a freelance writer. This piece originally appeared on his blog. You can follow him on Twitter @brokenbottleboy

Mic Wright is a freelance journalist.

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Nicola Sturgeon and the SNP’s echoes of New Labour

The fall of Blair should be a set text for anyone wishing to know what happens next to the SNP.

If there was one thing the SNP and New Labour had in common, it was the hope. Both offered themselves as a burning torch of optimism to publics that had become tired of the same old gang running things in the same old way. Both promised a fairer, more equal society and fearless embrace of the modern world with an appealing freshness and energy. The voters bought it: both won big, repeatedly.

The thing is, if you’re elected on a mandate to be different, you’d better be different. In many areas, for a long time, New Labour managed to be just that. The smiling PM with the huge majority pushed through bold policies, some of which even worked. Tony Blair’s strategy was so successful that the Conservatives and the Lib Dems reshaped themselves in his likeness.

But, as some say, it’s the hope that kills you. When the inevitable attritional realities of governing start to weigh; when you make, as you will, bad decisions; when the list of enemies grows long; when you’ve simply had your time; you’ll fall like all the rest. Only, when you’ve soared so close to the sun, you have that much further to plummet.

The fall of Blair should be a set text for anyone wishing to know what happens next to the SNP. The debate on 21 May between the Scottish party leaders was, I think, a foretaste of a sure outcome – a public that until recently was politically and emotionally invested in the Nats is growing restive. In time, this will turn to disenchantment, then anger, then revenge at the ballot box. That is the unbreakable cycle of democratic politics.

Some of us have warned since the start that the SNP had over-promised and could only under-deliver. Its raison d’être is independence; everything else is just another brick to build the path. And so its education reform cannot be either brave or unpopular, even if it needs to be so to work, because the SNP cannot afford to alienate teachers or the teaching unions, or parents.

The same goes for the NHS, and doctors and health unions and patients. All the separatists have done – all they could have done, given their nature – is deploy the rhetoric of the radical while body-swerving hard choices and conflict at any cost. And where they have found themselves taking flak, they’ve pointed south to Westminster: “It’s no’ our fault, it’s theirs.”

Yet the voters show signs of wearying. Middle Scotland is either ignored or maligned by the middle-class socialists who drive the nation’s political debate, but it is where elections are won. The SNP has secured the support of enough of these people to win every recent election in style, but somewhere along the way the party seems to have forgotten this was a mandate not for independence, but for good government. Ten years in to SNP rule, each new audit of public services seems to wail like a warning siren.

So, during the debate, it was Nicola Sturgeon, not the Conservative leader, Ruth Davidson, or Labour’s Kezia Dugdale, who found herself in the audience’s cross-hairs.

There were the teachers, who complained about the damp squib that is the Curriculum for Excellence, the SNP’s flagship education policy; who pointed out that a fifth of primary pupils are leaving without basic literacy and numeracy skills; and who warned that lowering the standard of exams in order to push up the pass rate was not a mark of success.

Then there was the nurse who said she had been forced to use food banks (the existence of which has been used repeatedly by the SNP as a stick with which to beat the Conservatives and Westminster). “I can’t manage on the salary I have [which is set by the Scottish government],” Claire Austin told the panel. “You have no idea how demoralising it is to work in the NHS.” She delivered the killer line of the evening: “Do you think your perceived obsession with independence might actually cost you . . . in this election?”

The list of reasonable criticisms of the SNP’s governance is growing. The ideological obsession with free university tuition for Scottish students is increasingly seen as a sop to the better-off. Sturgeon’s demand for a quick second independence referendum, when a worried Middle Scotland was focused on what Brexit might mean for its future, was tone deaf.

The SNP has another problem (one that New Labour, for all its flaws, didn’t face): its doctrine of infallibility. The Nationalists’ constitution explicitly prohibits SNP elected members from criticising the party, its policies or each other. Although total unity is useful when you’re on the climb, it starts to look bonkers when the cracks are showing.

The word “cult” has long dogged the SNP. The party has tried hard to normalise its electoral appeal while keeping the flame of independence burning, but this has been a difficult balancing act. The pro-independence mob is an ugly thing when unleashed (and it has suited the leadership to open the cage door at times). After the debate, Claire Austin found herself at its mercy as the Nats briefed – wrongly – that she was the wife of a Tory councillor. The SNP branch in Stirling said, Tebbitishly, that if she was having to use food banks, “Maybe she needs to tighten her belt a bit more?”

Joanna Cherry, a QC, MP and the SNP’s home affairs spokesperson, was forced to apologise for spreading “Twitter rumours” about Austin. The ravening horde has largely kept its head down since the 2014 independence referendum, but it hasn’t gone away – it is not enough for the SNP’s critics to be debated: they must be destroyed. This isn’t the behaviour of a normal political party.

I have a feeling that when the SNP does fall, it will fall quite quickly. Its belief in its infallibility, and its inability or unwillingness to do self-deprecation or apology, will increasingly exasperate voters. There is nothing to suggest the current public policy failings will be addressed, and many signs that things will get worse.

How then do you arrest your fall? The SNP offered hope and promised it was different, and the voters believed it. The sense of betrayal could make for a very hard landing indeed. 

Chris Deerin is the New Statesman's contributing editor (Scotland). 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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