Why Labour needs the nation

As in Wales, a renewed sense of national pride is necessary to rebuild our politics and our economy.

In Manchester, the theme of "patriotism" is set to feature alongside more familiar Labour keywords such as progress or public service. For many on the left, patriotism is a dangerous credo, capable of calling men and women to action, of course, but corruptible, and enlisted too easily in the service of chauvinism and conflict. The power of patriotism is, however, too potent a force to be left to the right, or to those who would subvert it.

The Australian academic Tim Soutphommasane has played an important part in stimulating a reappraisal of modern patriotism and the importance of nation-building for progressive politics. However, Labour might look closer to home for an example of how the power of patriotism - or nationalism, even – has been freed from jingoism and xenophobia and harnessed in service of social democratic ends. We might look to Wales.

In the Welsh Assembly, despite a system pre-disposed to deliver coalition government, Labour remains in power after almost a generation of devolution, while Plaid Cymru’s separatist agenda appears shrunken and shrill. Why should this be the case in Wales, in sharp contrast to the fortunes of traditional parties of the left elsewhere in Europe? Certainly, the "institutional" strength of the left in Wales, and the Labour Party as its principal expression, is part of the answer. But so too is the authenticity of Welsh Labour, which has been an anchor in the confused and convergent politics of the last 25 years, particularly since devolution.

The party in Wales has cleaved to its radical roots, even at the height of New Labour revisionism, eschewing, for example, private sector engagement in the delivery of public services and generally maintaining faith in collectivist, community and comprehensive models of service provision. And crucially, in delivering devolution, Labour responded not only to a renaissance of Welshness, but to a demand for local accountability being expressed across the world. Thus, Welsh Labour’s success is both a product of the left and radical traditions of Wales and of a renewed sense of national mission. It is this fusion of progressive politics with national mission – this nation-building from the left – that Labour needs to understand and adopt across the UK. Is that a realistic aspiration? In modern, multi-cultural Britain, where "identity politics", compounded by immigration, devolution and political cynicism, seems to many to have fatally compromised the notion of a British "nation", can Labour conjure and then command that patriotism? The answer is that we must.

For Labour, the party of hope and progress in Britain, a renewed national pride is a necessary condition for a call to action to rebuild our politics, our society and our economy – in the national interest of us all, not the vested interest of a few. And despite the manifest difficulty of calling "the nation" to action in our nation of nations, there are reasons for Labour to be hopeful.

To begin with, we must recognise the great strength of our movement as a British institution in our own right - a powerful and unifying institution. We remain a meeting place for people from across the classes, faiths, ethnicities and all other divides within British society and we’re the only British party with meaningful representation in Wales, Scotland and England, the last "One Nation" party of Britain, if you like.

Secondly, as in Wales, we must be authentic in Britain. That doesn’t mean adopting old-style, statist solutions. Water is delivered in Wales by a not-for-profit mutual, and our railways may soon operate under similar models of ownership and control. However, it does mean being explicit about the need to reform capitalism such that it acknowledges its co-dependence with the state and its potential to damage the fortunes of our people, or limit their achievement, unless it is regulated and reformed.

Thirdly, we must combine these twin strengths in a new national mission for the reinvention and renewal of Britain. That doesn’t mean just recalling or celebrating those values, experiences or institutions - fair play, the war or even the NHS - that have defined Britain for previous generations. That isn’t enough anymore. Instead, it means inventing and instituting those values, experiences and institutions that might define it for the next. And that demands we rediscover the radicalism, the boldness of thought and action that we’ve demonstrated at our best, as at the creation of the welfare state, the introduction of devolution or the establishment of the minimum wage.

For this generation, it might require a new constitution, written perhaps, to enshrine national standards and common values and to frame a more formal, confederal architecture of British government, including at a more local level in England, as in Wales and Scotland. It may entail the creation of a new National Care Service, as some Labour colleagues have suggested, to provide equitable and decent care for our burgeoning elderly population,  a new period of national, civic service for our young, inculcating values of tolerance, responsibility and duty.  A National Day and a State of the British Union Address are other ideas that have been canvassed and that might usefully play a part in this task of reinvention.

Such new institutions and innovations might create a new spirit and rhetoric of fraternity and national solidarity – of common endeavour and collective enterprise – to replace the narrative of individual rights and personal achievement that has dominated our political discourse for much of the last 30 years. It might also provide a framework within which we could more easily recognise the gross inequality of wealth, education, opportunity and even life expectancy that persist in Britain, and enlist a majority in favour of their eradication.

Of course, achieving that ambition against the backdrop of deficit reduction and low growth, which appears set to constrain our economy – especially if the government persists with its current strategy until 2015 – will be a formidable task. But we cannot allow our own dreams to be curtailed, because those of the British people will not be.

This new narrative of social solidarity could provide the backbone for a new British patriotism, a social and liberal patriotism, with new symbols, institutions and sense of common purpose. Only the left, only Labour, can imagine and nurture such a hopeful vision of our future. That’s our job in politics. Let’s raise up our eyes and look to it.

In Wales, Labour has cleaved to its radical roots. Photograph: Getty Images.

Owen Smith is a Labour leadership candidate and MP for Pontypridd. 

Photo: Getty
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Leaving the cleaning to someone else makes you happier? Men have known that for centuries

Research says avoiding housework is good for wellbeing, but women have rarely had the option.

If you want to be happy, there is apparently a trick: offload the shitwork onto somebody else. Hire cleaner. Get your groceries delivered. Have someone else launder your sheets. These are the findings published by the Proceedings of the National Academy of Sciences, but it’s also been the foundation of our economy since before we had economics. Who does the offloading? Men. Who does the shitwork? Women.

Over the last 40 years, female employment has risen to almost match the male rate, but inside the home, labour sticks stubbornly to old patterns: men self-report doing eight hours of housework a week, while women slog away for 13. When it comes to caring for family members, the difference is even more stark: men do ten hours, and women 23.

For your average heterosexual couple with kids, that means women spend 18 extra hours every week going to the shops, doing the laundry, laying out uniform, doing the school run, loading dishwashers, organising doctors' appointments, going to baby groups, picking things up, cooking meals, applying for tax credits, checking in on elderly parents, scrubbing pots, washing floors, combing out nits, dusting, folding laundry, etcetera etcetera et-tedious-cetera.

Split down the middle, that’s nine hours of unpaid work that men just sit back and let women take on. It’s not that men don’t need to eat, or that they don’t feel the cold cringe of horror when bare foot meets dropped food on a sticky kitchen floor. As Katrine Marçal pointed out in Who Cooked Adam Smiths Dinner?, men’s participation in the labour market has always relied on a woman in the background to service his needs. As far as the majority of men are concerned, domestic work is Someone Else’s Problem.

And though one of the study authors expressed surprise at how few people spend their money on time-saving services given the substantial effect on happiness, it surely isn’t that mysterious. The male half of the population has the option to recruit a wife or girlfriend who’ll do all this for free, while the female half faces harsh judgement for bringing cover in. Got a cleaner? Shouldn’t you be doing it yourself rather than outsourcing it to another woman? The fact that men have even more definitively shrugged off the housework gets little notice. Dirt apparently belongs to girls.

From infancy up, chores are coded pink. Looking on the Toys “R” Us website, I see you can buy a Disney Princess My First Kitchen (fuchsia, of course), which is one in the eye for royal privilege. Suck it up, Snow White: you don’t get out of the housekeeping just because your prince has come. Shop the blue aisle and you’ll find the Just Like Home Workshop Deluxe Carry Case Workbench – and this, precisely, is the difference between masculine and feminine work. Masculine work is productive: it makes something, and that something is valuable. Feminine work is reproductive: a cleaned toilet doesn’t stay clean, the used plates stack up in the sink.

The worst part of this con is that women are presumed to take on the shitwork because we want to. Because our natures dictate that there is a satisfaction in wiping an arse with a woman’s hand that men could never feel and money could never match. That fiction is used to justify not only women picking up the slack at home, but also employers paying less for what is seen as traditional “women’s work” – the caring, cleaning roles.

It took a six-year legal battle to secure compensation for the women Birmingham council underpaid for care work over decades. “Don’t get me wrong, the men do work hard, but we did work hard,” said one of the women who brought the action. “And I couldn’t see a lot of them doing what we do. Would they empty a commode, wash somebody down covered in mess, go into a house full of maggots and clean it up? But I’ll tell you what, I would have gone and done a dustman’s job for the day.”

If women are paid less, they’re more financially dependent on the men they live with. If you’re financially dependent, you can’t walk out over your unfair housework burden. No wonder the settlement of shitwork has been so hard to budge. The dream, of course, is that one day men will sack up and start to look after themselves and their own children. Till then, of course women should buy happiness if they can. There’s no guilt in hiring a cleaner – housework is work, so why shouldn’t someone get paid for it? One proviso: every week, spend just a little of the time you’ve purchased plotting how you’ll overthrow patriarchy for good.

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.