Our leaders must abandon the cult of speed

Meaningful change takes time to get right. We need a strategy of slow politics.

It is, of course, reshuffle week. To be honest, I don’t care much about who is up and who is down. Not only is this government heading in the wrong direction on almost every count, it's even stopped being interesting. Compassionate conservatism, as a strain of one nation conservatism, could at best have been something to engage with, at worse something vaguely watchable.  But that moment has gone. What is interesting is the spectacle of the reshuffle and what it says about the culture of modern politics.

The point of a reshuffle is to publicly demonstrate the quickening pace of government, to promote the new and the fast and punish to the old and the slow. Yes, the government now dresses slightly further to the right, but the reshuffle says more about the aura of delivery than it does about ideology. In fairness, David Cameron has held out longer than his predecessors – fending off demands to change the pack right through to mid-term. The impatient ultra-modernisers of New Labour could never manage to sit still for so long. For them, it was the fast and furious politics of an endless, restless, twitching fidget.  

The average tenure of a New Labour minister was 1.3 years. It's one of those remarkable facts that reminds me of the 1980s Paul Hardcastle hit "19", which highlighted the average age at which US troops died in Vietnam. How can anyone possibly achieve anything in the complex world of politics in 1.3 years? Remember, that’s an average.  Many posts were held for less and having Gordon Brown in the Chancellor's job for 10 years must have skewed the figures. There have been eight transport secretaries in 10 years, a turnover now mirrored in the civil service as three departments have had three different permanent secretaries in the last two years. Surely only football managers are scalped faster?

Of course, everything in politics is speeding up as everything in life speeds up. Short-termism defines the economy. In 1966, institutions held shares in FTSE 100 firms for an average of eight years, today the average is less than one. Our culture is dominated by fast food, always on communications, omnipresent media and the ever-quickening pace of the consumer treadmill as obsoleteness becomes not just technically built in but psychologically embedded. Besides, China never sleeps and never slows down. We either run faster or we lose.   

Politics has found it impossible to avoid the same fast fate. As politicians give up managing the economy in the interests of society, or saving the planet – they have to justify their existence by meddling in ever more areas of our life, at a faster and faster pace. A dangerous bout of displacement activity sees political leaders justify their existence any way they can – other than dealing with the causes of the problems we face. So within the tight time cycles of our first-past-the-post electoral system they go for the quick fix; the big IT project, another piece of legislation or another round of re-organization to fill the 24/7 media channels, look busy and impress the people. Speed begets speed, as the knowledge of your almost certain shift in one to two years means acting fast now or facing the chop. And worry not, as you’ll be in another post long before anyone notices how many novice mistakes you made.

Today, the abiding philosophy is that change can only be imposed quickly from above. It’s a mish mash of Soviet-style centralisation and target imposition alongside the heroic CEO of the free market as the drivers of change. What neither model can do is trust the people to change things for themselves by themselves. It is raw elitism over pluralism, the politics of the blueprint over politics as a shared journey, it refuses to allow people to learn best by learning from their mistakes as power is used over rather than with the people. It’s the short-term over the long.

What we need instead of the cult of speed is a slow politics, which seeks fundamental and deeply embedded change. Such a slow politics is based on the recognition that meaningful, sustainable and popular change takes time to get right, that a consensus needs to be negotiated to build popular agreement on the way forward and that decisions need to be shared if people are to feel ownership of change, work for it and pay for it. It is the politics of the tortoise, not the hare.

Raymond Williams, the brilliant Welsh cultural theorist and socialist, understood all this better than most. His book The Long Revolution was written because Williams saw the sheer complexity of any kind of socialistic change towards self-government, rather than the easy paternalistic forms of nationalisation.  Which all reinforces one of the golden rules of the left, namely that democracy may take more time than the target or the market – but it comes up with better solutions.  And more than anything else it is the planet that needs us and our politicians to slow down.

The lesson of history, whether Bolshevik or Blairite, is that you cannot short cut history. If you try, then disaster looms. It's not just reforms that take time but truly hegemonic transformational change is a slow process too. It took ten years for the welfare state to emerge from the 1930s crash. The new right gestated for three decades before it took power.  My favourite example is the Swedish social democrats, who took power in the 1930s and steadily, surely, and slowly built a rather good society that didn’t reach its peak until over half a century later. 

We need a different theory of change, one that matches principle with patience, the purpose of which is to head in the right direction and find as many fellow travellers as possible to share the journey with. A switch to proportional representation would help, then a long-term progressive consensus could be secured. Ironically, the perpetual failure of one-party-fast-politics is delivering just such hung parliaments. Meanwhile, this week's reshuffle will change almost nothing. 

More film references to end with. Politics is not akin to Keanu Reeves on a bus that will explode if it slows down, it is more akin to Walkabout and a process of self-discovery through tough terrain with others.  And then there is the brilliant line in the otherwise rather average film The Best Exotic Marigold Hotel: "It will all be okay in the end, and if it's not okay it's not the end". With that I leave you for this week – sorry, I’ve got to rush.

Neal Lawson's column appears every Thursday on The Staggers.

Short-termism defines the economy and politics. Photograph: Getty Images.

Neal Lawson is chair of the pressure group Compass, which brings together progressives from all parties and none. His views on internal Labour matters are personal ones. 

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Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear