Will Cameron go to war with Conservative Christians?

The repeal of Sunday trading laws and the introduction of gay marriage could trigger a backlash.

When George Osborne announced the suspension of Sunday trading laws for the Olympics, the government assured the public and retailers that it was a temporary measure. Yet, as was inevitable, ministers, including Osborne and Eric Pickles, are now pushing for them to be permanently abandoned. Downing Street has insisted that they won't be (describing the suspension as "a specific thing for the Olympics"), without quite ruling out the move altogether.

Cameron is right to tread carefully. It was over this issue that Margaret Thatcher suffered her first and only Commons defeat when 72 Conservative MPs voted against the complete repeal of the laws in 1986. The introduction of an equivalent bill today would likely spark a similar rebellion. Tory MP Mark Pritchard, for instance, has said:

I think all of us deserve rest and that includes shop workers.

As somebody who has worked in a shop on a Sunday, and not every Conservative MP has done that, I know that there is a lot of pressure on workers to turn up, there’s a question of whether people are overlooked for promotion.

The abandonment of Sunday trading laws would hurt small retailers the most and remove an important constraint on market rule. Unsurprisingly, then, the public are opposed to the measure by 52% to 36%. For obvious reasons, the abolition of Sunday trading laws would also antagonise churchgoing voters. Cameron's decision to press ahead with plans to introduce gay marriage has already alienated conservative Christians and is currently the top reason for Tory members resigning from the party. The Daily Mail's Andrew Pierce reported that thousands "ripped up their membership cards and refused to renew their subscriptions." He added:

The alarm bells sounded in the Tory HQ, which in January launched a national appeal to try to persuade waverers to return to the fold. The appeal was a dismal failure.

ConservativeHome's Paul Goodman has previously dubbed the coalition "the most anti-Christian Government in British history" Whether this is true or not (and the answer likely depends on which kind of Christian you are referring to), is less important than the fact that some Christians are now asking this question. Were Cameron making progress among those groups - black and ethnic-minority voters, public-sector workers, Scottish voters - that refused to support him in 2010, he could afford to risk alienating thousands of Conservative christians. But he is not. In today's Mail, George Pitcher, Rowan Williams's former public affairs secretary, writes of "Cameron's contempt for religion in general and the Church of England in particular." If this view gains currency on the right, the Prime Minister will be in trouble.

David Cameron reads during the service of thanksgiving to mark the Queen's Diamond Jubilee. Photograph: Getty Images.

George Eaton is political editor of the New Statesman.

Felipe Araujo
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Manchester's Muslim community under siege: "We are part of the fabric of this nation"

As the investigation into last week's bombing continues, familiar media narratives about Islam conflict with the city's support for its Muslim population.

“You guys only come when something like this happens,” said one of the worshippers at Manchester's Victoria Park Mosque, visibly annoyed at the unusual commotion. Four days after the attack that killed 22 people, this congregation, along with many others around the city, is under a microscope.

During Friday prayers, some of the world’s media came looking for answers. On the eve of Ramadan, the dark shadow of terrorism looms large over most mosques in Manchester and beyond.

“People who do this kind of thing are no Muslims,” one man tells me.

It’s a routine that has become all too familiar to mosque goers in the immediate aftermath of a major terror attack. In spite of reassurances from authorities and the government, Muslims in this city of 600,000 feel under siege. 

“The media likes to portray us as an add-on, an addition to society,” Imam Irfan Christi tells me. “I would like to remind people that in World War I and World War II Muslims fought for this nation. We are part of the fabric of this great nation that we are.”

On Wednesday, soon after it was revealed the perpetrator of last Monday’s attack, Salman Ramadan Abedi, worshipped at the Manchester Islamic Centre in the affluent area of Didsbury, the centre was under police guard, with very few people allowed in. Outside, with the media was impatiently waiting, a young man was giving interviews to whoever was interested.

“Tell me, what is the difference between a British plane dropping bombs on a school in Syria and a young man going into a concert and blowing himself up,” he asked rhetorically. “Do you support terrorists, then?” one female reporter retorted. 

When mosque officials finally came out, they read from a written statement. No questions were allowed. 

“Some media reports have reported that the bomber worked at the Manchester Islamic Centre. This is not true,” said the director of the centre’s trustees, Mohammad el-Khayat. “We express concern that a very small section of the media are manufacturing stories.”

Annoyed by the lack of information and under pressure from pushy editors, eager for a sexy headline, the desperation on the reporters’ faces was visible. They wanted something, from anyone, who had  even if a flimsy connection to the local Muslim community or the mosque. 

Two of them turned to me. With curly hair and black skin, in their heads I was the perfect fit for what a Muslim was supposed to look like.

"Excuse me, mate, are you from the mosque, can I ask you a couple of questions,” they asked. “What about?,” I said. "Well, you are a Muslim, right?" I laughed. The reporter walked away.

At the Victoria Park Mosque on Friday, Imam Christi dedicated a large portion of his sermon condemning last Monday’s tragedy. But he was also forced to once again defend his religion and its followers, saying Islam is about peace and that nowhere in the Koran it says Muslims should pursue jihad.

“The Koran has come to cure people. It has come to guide people. It has come to give harmony in society,” he said. “And yet that same Koran is being described as blood thirsty? Yet that same Koran is being abused to justify terror and violence. Who de we take our Islam from?”

In spite of opening its doors to the world’s media, mosques in Britain’s major cities know they can do very little to change a narrative they believe discriminates against Muslims. They seem to feel that the very presence of reporters in these places every time a terror attack happens reveals an agenda.

Despite this, on the streets of Manchester it has proved difficult to find anyone who had a bad thing to say about Islam and the city’s Muslim community. Messages of unity were visible all over town. One taxi driver, a white working-class British man, warned me to not believe anything I read in the media.

“Half of my friends are British Muslims,” he said even before asked. “ These people that say Islam is about terrorism have no idea what they are talking about.”

Felipe Araujo is a freelance journalist based in London. He writes about race, culture and sports. He covered the Rio Olympics and Paralympics on the ground for the New Statesman. He tweets @felipethejourno.

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