Is feminism in Russia a mortal sin?

The trial of Pussy Riot is encouraging Russians to talk openly about corruption. But how is their message being received in a country where feminism is still a dirty word?

“They’re just stupid girls who wanted to gain popularity. Young punk bands can’t be that political, they can’t be that patriotic. If they had had a certain degree of intelligence, they would never have done that in a church. One should be respectful of any religion.” That’s how Anya Belozerova, the 47 year old woman who was renting me a room in her Moscow apartment for a few days in August, dismissed the three Pussy Riot members who lip-synced to a song on 21 February in Moscow’s Christ the Saviour Cathedral. “Mother of God drive Putin away/ Mother of God become a feminist,” they sang, in a video that can be seen on Youtube. Shortly aferwards, they were arrested, charged with ‘hooliganism motivated by religious hatred’, facing up to seven years in jail. Six months later, they are waiting for the verdict, which is expected on 17 August. The prosecution has asked for a sentence of 3 years.

Yet contrary to what my host thought of these young women - and her opinion is common among many Russians I have met - the Pussy Riot members happen to be very well read, especially in feminist theory. Having never released a song nor played live, they are not a band in the conventional sense.  One of them was a member of the Saint Petersburg-based art collective Voina, which has been staging politically-charged public performances for several years; the two others have academic backgrounds. When it was suggested to the women that they ask prominent international figures to sign a petition in support of their cause, one of their first choices was the US gender theorist Judith Butler. What’s more, all three took part in last December’s massive protests against Vladimir Putin’s attempt to be re-elected president after serving one term as prime minister. The placard they brandished read “Free the women” - a slogan that has now taken on a different resonance. They have stressed that their action was not anti-religious but a protest against the collusion of Church and State in Russia.

“It’s as if the girls had taken this big bag full of shit and pulled the plug out”, explains Valeria Ovechenko, a 30 year-old who moved to Moscow from her home by the Black Sea a decade ago. Pussy Riot, she says, have forced Russians to start talking openly about politics in a way they never had before. The corruption of the Church, its vast wealth, its close ties to the State - Kirill, Patriarch of the Russian Orthodox Church Patriarch, is a former KGB officer just like Putin - all of this is well known, but had never been a subject of public debate. "There is a reason why the Pussy Riot members chose Christ the Saviour Cathedral,” says Ovechenko. Moscow’s largest church, demolished by Stalin but rebuilt in the post-Soviet era, is viewed almost like a government ministry building by the public. “I’m religious, the Orthodox religion is part of my culture, but this protest was not an attack on my faith,” says Ovechenko. Like many of her friends, she says, she sees the protest as a criticism of church leaders, who are seen as being avaricious and a part of the country's political corruption.

Pussy Riot’s action, which came only weeks before Putin’s re-election (despite, or perhaps because of, the government’s own moves to stifle dissent, he retains wide popular support) can not be separated from the wider background of political disenchantment. Ovechenko, who works as a publicist for one of Moscow’s thriving clusters of art galleries, boutiques and restaurants, sees the girls’ stunt as expressing her generation’s frustration. “I was born in 1981,” she says, “I remember Soviet times, when it was too hard to live, the 90’s, when the mafia destroyed everything. We are tired. My generation wants to live now.”

Yet I was surprised at what Ovechenko had to say about their feminist sloganeering. “That’s just a myth for little girls watching American films. We have no time for feminism in Russia.”

Ovechenko may not share the view of the prosecutors, who described feminism as a “mortal sin” and brought forth a pious old lady to testify that the very word was an obscenity when uttered in a church. But the term is treated with suspicion or outright hostility, even among political progressives. According to Svetlana Kolchik, editor of Marie Claire’s Russian edition, “many Russian women are more feminist and stronger than women in Western countries.” They have, she says, always been working aside the men and actually work more than them. “Sometimes, they play weak, play soft, just to support the men. But they’re incredibly strong. They would not call themselves feminist, but they are feminist, by necessity, if not by choice.” It’s for this reason, perhaps, that young women like Ovechenko see “feminism” as a Western indulgence, even irrelevant to their lives.

Miriam Elder, the Guardian’s Moscow correspondant, not only knows the country well, but shares a love of the US-based punk rock Riot Grrrl movement that inspired Pussy Riot. As she explained to me, “Russia has a very specific feminist history that traces back to Soviet times, when a new ideal of female equality saw women going en masse into the workforce. Men and women were to share the workload and the responsibilities at home.” However, the reality did not match up to expectations: “Russian women ended up with a double burden. They worked as long as their husbands, then came home, did all the cleaning, all the cooking and took care of the children.” This Soviet past is the reason why the Western definition of feminism – one that starts with the fight for equality in the workplace – doesn’t seem to apply so well to Russia. But beneath the self-reliant exterior lie problems familiar to women in the West. Women earn lower wages than men and, says Miriam “when you look at how well spread domestic abuse is here, at the lack of shelters, you realise there’s a lot of work of be done.” In Russia, feminism is still underground. As with politics and religion, Pussy Riot are trying to start a conversation about it.

Whithin the opposition movement, the first reactions to the group’s protest in Christ the Saviour were mixed. Alexei Navalny, a lawyer and blogger who has become the movement’s de facto leader, didn’t hide his distaste, although he called for the three women to be released as soon as possible. Yet as the case dragged on and it became clear that Russian state prosecutors were pushing for a draconian punishment, Navalny, along with others began to offer more vocal support.

Michael Idov, a Russian-American journalist who now edits GQ in Moscow, says that the trial - which he described in an op-ed for the New York Times as “Russia’s Hustler v. Falwell”, referring to a landmark US Supreme Court decision in favour of the pornographer Larry Flynt’s in 1988 - is a cultural watershed. “I was very pleased to see Alexei Navalny speaking in their support, as he has done on Twitter,” says Idov, “because he is a very astute politician who is building political capital and has a very wide range support. If you’re a populist, Pussy Riot are not a good cause to pick up. Beyond Moscow’s garden ring [ie, in Russia at large], a lot of people actually want to see them in jail.” Now, as the case has received unexpected international attention and support from pop musicians abroad – culminating during Madonna’s Pussy Riot themed strip tease at her concert in Moscow on 7 August, the balance may have tipped in their favour. The fact that the judge at Moscow’s Khamovnichesky Court has called for a 10-day recess before delivering the verdict makes observers such as Idov hopeful. It may mean that officials, shocked by how big a news story the case has become, are trying to find a way out of it without damaging Russia’s international reputation, or losing face among their compatriots.

But the consensus that unites a great part of Moscow youth seems to fade outside of the capital. A few days later, I was on a train bound for Siberia - a four-day journey across vast stretches of Russian territory. Sitting in front of me, reading a tabloid account of the Pussy Riot case, was Tatiana, a 15-year-old girl from Irkutsk, a city near Lake Baikal. While Western pop stars have expressed their support for the trio, many popular Russian singers have done the opposite. “It’s better to sing than to speak,” was the verdict of one quoted in the article. All Tatiana knew about the case was that Pussy Riot “said God was bad” and “painted over all the icons in the church.” Her mother was even more blunt. “Russia is a big country, it has many hooligans.” Pussy Riot may have caused a scandal but what would it take for women like these to engage with their ideas?

Valeria Costa-Kostritsky is a French journalist based in London. This post first appeared on openDemocracy 50.50 here.

 

Members of the all-girl punk band 'Pussy Riot' in court. Photograph: Getty Images

Valeria Costa-Kostritsky is a French freelance journalist. She reports on social issues and contributes to the LRB, the Guardian, Index on Censorship and French Slate, with a particular interest in France and Russia. She is on Twitter as @valeria_wants.

 

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Lord Empey: Northern Ireland likely to be without government for a year

The former UUP leader says Gerry Adams is now in "complete control" of Sinn Fein and no longer wants to be "trapped" by the Good Friday Agreement

The death of Martin McGuinness has made a devolution settlement in Northern Ireland even more unlikely and has left Gerry Adams in "complete control" of Sinn Fein, the former Ulster Unionist leader Reg Empey has said.

In a wide-ranging interview with the New Statesman on the day of McGuinness’ death, the UUP peer claimed his absence would leave a vacuum that would allow Adams, the Sinn Fein president, to consolidate his hold over the party and dictate the trajectory of the crucial negotiations to come. Sinn Fein have since pulled out of power-sharing talks, leaving Northern Ireland facing the prospect of direct rule from Westminster or a third election in the space of a year. 

Empey, who led the UUP between and 2005 and 2010 and was briefly acting first minister in 2001, went on to suggest that, “as things stand”, Northern Ireland is unlikely to see a return to fully devolved government before the inquiry into the Renewable Heat Incentive scheme is complete -  a process which could take up to a year to complete.

“Adams is now in complete control of Sinn Fein,” he said, adding that it remained unclear whether McGuinness’ successor Michelle O’Neill would be “allowed to plough an independent furrow”. “He has no equal within the organisation. He is in total command of Sinn Fein, and that is the way it is. I think he’s even more powerful today than he was before Martin died – by virtue of there just being nobody there.”

Asked what impact the passing of McGuinness, the former deputy first minister and leader of Sinn Fein in the north, would have on the chances of a devolution settlement, Empey, a member of the UUP’s Good Friday Agreement negotiating delegation, said: “I don’t think it’ll be positive – because, for all his faults, Martin was committed to making the institutions work. I don’t think Gerry Adams is as committed.

Empey added that he believed Adams did not want to work within the constitutional framework of the Good Friday Agreement. In a rebuke to nationalist claims that neither Northern Ireland secretary James Brokenshire nor Theresa May can act as honest or neutral brokers in power-sharing negotiations given their reliance on the DUP’s eight MPs, he said: “They’re not neutral. And they’re not supposed to be neutral.

“I don’t expect a prime minister or a secretary of state to be neutral. Brokenshire isn’t sitting wearing a hat with ostrich feathers – he’s not a governor, he’s a party politician who believes in the union. The language Sinn Fein uses makes it sound like they’re running a UN mandate... Gerry can go and shout at the British government all he likes. He doesn’t want to be trapped in the constitutional framework of the Belfast Agreement. He wants to move the debate outside those parameters, and he sees Brexit as a chance to mobilise opinion in the republic, and to be seen standing up for Irish interests.”

Empey went on to suggest that Adams, who he suggested exerted a “disruptive” influence on power-sharing talks, “might very well say” Sinn Fein were “’[taking a hard line] for Martin’s memory’” and added that he had been “hypocritical” in his approach.

“He’ll use all of that,” he said. “Republicans have always used people’s deaths to move the cause forward. The hunger strikers are the obvious example. They were effectively sacrificed to build up the base and energise people. But he still has to come to terms with the rest of us.”

Empey’s frank assessment of Sinn Fein’s likely approach to negotiations will cast yet more doubt on the prospect that devolved government might be salvaged before Monday’s deadline. Though he admitted Adams had demanded nothing unionists “should die in a ditch for”, he suggested neither party was likely to cede ground. “If Sinn Fein were to back down they would get hammered,” he said. “If Foster backs down the DUP would get hammered. So I think we’ve got ourselves a catch 22: they’ve both painted themselves into their respective corners.”

In addition, Empey accused DUP leader Arlene Foster of squandering the “dream scenario” unionist parties won at last year’s assembly election with a “disastrous” campaign, but added he did not believe she would resign despite repeated Sinn Fein demands for her to do so.

 “It’s very difficult to see how she’s turned that from being at the top of Mount Everest to being under five miles of water – because that’s where she is,” he said. “She no longer controls the institutions. Martin McGuinness effectively wrote her resignation letter for her. And it’s very difficult to see a way forward. The idea that she could stand down as first minister candidate and stay on as party leader is one option. But she could’ve done that for a few weeks before Christmas and we wouldn’t be here! She’s basically taken unionism from the top to the bottom – in less than a year”.

Though Foster has expressed regret over the tone of the DUP’s much-criticised election campaign and has been widely praised for her decision to attend Martin McGuinness’ funeral yesterday, she remains unlikely to step down, despite coded invitations for her to do so from several members of her own party.

The historically poor result for unionism she oversaw has led to calls from leading loyalists for the DUP and UUP – who lost 10 and eight seats respectively – to pursue a merger or electoral alliance, which Empey dismissed outright.

“The idea that you can weld all unionists together into a solid mass under a single leadership – I would struggle to see how that would actually work in practice. Can you cooperate at a certain level? I don’t doubt that that’s possible, especially with seats here. Trying to amalgamate everybody? I remain to be convinced that that should be the case.”

Accusing the DUP of having “led unionism into a valley”, and of “lashing out”, he added: “They’ll never absorb all of our votes. They can try as hard as they like, but they’d end up with fewer than they have now.”

Patrick Maguire writes about politics and is the 2016 winner of the Anthony Howard Award.