Young people and ethnic minorities will be most affected by Olympic dispersal zones

The “out of sight, out of mind” attitude to policing.

As the Olympics get underway, Stratford is unrecognisable from the place it was a year ago. The previously run down east London area, mainly consisting of a shopping centre and a dual carriageway, is full of tourists, colourful Olympics logos – and a huge number of police.

With the support of the Labour-run council, police have stepped up their activities in Newham, the borough that includes Stratford and the Olympic Park. As any visitor to the area can see, there has been a drastic increase in the number of territorial support officers in vans and foot patrols. Less visible is the imposition of a wide-ranging dispersal zone. This means that within the area, officers can move on anyone considered to be engaging in antisocial behaviour, such as loitering, begging, soliciting, or causing a nuisance.

Dispersal orders, introduced in the Anti-Social Behaviour Act 2003, give police the power to disperse groups of two or more in designated areas where their behaviour has resulted (or is likely to result) in a member of the public being harassed, alarmed, or distressed. They are controversial because of the level of discretion they accord to police and the infringement of individual rights involved.

While the Metropolitan Police has denied that the dispersal zone in Newham has been imposed merely because of the Olympics, citing instead residents concerns about crime, the timing appears to be more than fortuitous.

In 2007, the Joseph Rowntree Foundation did a study on the use and impact of dispersal orders, finding that when they were targeted at groups of youths, they can “antagonise and alienate young people who frequently feel unfairly stigmatised for being in public places.” It also found that dispersal orders tend to cause displacement, merely moving problems to a different area rather than solving them.

Of course, in the case of Newham, that may be exactly what the police want to do. China was much derided for its “social cleansing” of Beijing in 2008 but that appears to be exactly what we are seeing here. Dispersal zones give a huge amount of discretion to individual police officers, and the threshold for moving people along is very low.

And, of course, there should be little doubt that those primarily affected will be those who are already disproportionately targeted by police: young people and ethnic minorities. Anti-social behaviour orders (asbos) may be on the way out, but stop and search is alive and well and expected to form a large part of the policing of the Olympic area. Studies and official figures alike have consistently shown that ethnic minorities are excessively affected by stop and search. Last year’s riots showed that huge sections of Britain’s youth are disaffected and alienated from the police: do we really want to compound that by essentially forcing them out of their own areas?

In Stratford last night, Newham Monitoring Project, the longstanding anti-racist organisation, launched its Olympic project. It will dispatch legal observers into the community to educate young people about their rights, and to try and get a sense of how the policing operation is playing out in practice. If officers employ a dispersal order, they do not have to keep records, so it is otherwise difficult to get a sense of who is being targeted and on what grounds.

The signs outside Stratford station proclaim “Welcome to Newham! Welcome to London!” However, while London opens its doors to the world, that welcome is not, apparently, extended to our own marginalised and disaffected groups. Boris Johnson spoke this morning about a “benign virus” infecting even the most cynical with enthusiasm for the Olympics. Yet it is difficult to feel enthused when providing the perfect Olympics involves forcing people out of their own local areas because they don’t fit the image that London wants to project. Dispersal zones may provide an “out of sight, out of mind” effect for the duration of the Olympics, but the impact on already rock-bottom perceptions of the police among segments of society will last far longer.

 

People pose for a photographs as they make their way into the Olympic Stadium. Photograph: Getty Images

Samira Shackle is a freelance journalist, who tweets @samirashackle. She was formerly a staff writer for the New Statesman.

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Rarely has it mattered so little if Manchester United won; rarely has it been so special they did

Team's Europa League victory offers chance for sorely needed celebration of a city's spirit.

Carlo Ancelotti, the Bayern Munich manager, memorably once said that football is “the most important of the least important things”, but he was only partly right. While it is absolutely the case that a bunch of people chasing around a field is insignificant, a bunch of people chasing around a field is not really what football is about.

At a football match can you set aside the strictures that govern real life and freely scream, shout and cuddle strangers. Football tracks life with such unfailing omnipresence, garnishing the mundane with regular doses of drama and suspense; football is amazing, and even when it isn’t there’s always the possibility that it’s about to be.

Football bestows primal paroxysms of intense, transcendent ecstasy, shared both with people who mean everything and people who mean nothing. Football carves out time for people it's important to see and delivers people it becomes important to see. Football is a structure with folklore, mythology, language and symbols; being part of football is being part of something big, special, and eternal. Football is the best thing in the world when things go well, and still the best thing in the world when they don’t. There is nothing remotely like it. Nothing.

Football is about community and identity, friends and family; football is about expression and abandon, laughter and song; football is about love and pride. Football is about all the beauty in the world.

And the world is a beautiful place, even though it doesn’t always seem that way – now especially. But in the horror of terror we’ve seen amazing kindness, uplifting unity and awesome dignity which is the absolute point of everything.

In Stockholm last night, 50,000 or so people gathered for a football match, trying to find a way of celebrating all of these things. Around town before the game the atmosphere was not as boisterous as usual, but in the ground the old conviction gradually returned. The PA played Bob Marley’s Three Little Birds, an Ajax staple with lyrics not entirely appropriate: there is plenty about which to worry, and for some every little thing is never going to be alright.

But somehow the sentiment felt right and the Mancunian contingent joined in with gusto, following it up with “We’ll never die,” – a song of defiance born from the ashes of the Munich air disaster and generally aired at the end of games, often when defeat is imminent. Last night it was needed from the outset, though this time its final line – “we’ll keep the red flag flying high, coz Man United will never die" – was not about a football team but a city, a spirit, and a way of life. 

Over the course of the night, every burst of song and even the minute's silence chorused with that theme: “Manchester, Manchester, Manchester”; “Manchester la la la”; “Oh Manchester is wonderful”. Sparse and simple words, layered and complex meanings.

The match itself was a curious affair. Rarely has it mattered so little whether or not United won; rarely has it been so special that they did. Manchester United do not represent or appeal to everyone in Manchester but they epitomise a similar brilliance to Manchester, brilliance which they take to the world. Brilliance like youthfulness, toughness, swagger and zest; brilliance which has been to the fore these last three days, despite it all.

Last night they drew upon their most prosaic aspects, outfighting and outrunning a willing but callow opponent to win the only trophy to have eluded them. They did not make things better, but they did bring happiness and positivity at a time when happiness and positivity needed to be brought; football is not “the most important of the least important things,” it is the least important of the most important things.

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