The streetwalkers of Whitechapel have been badly let down

More than a hundred years after Jack the Ripper, we're still fighting the same battles on prostitution.

Earlier this year the East London-based charity Toynbee Hall made an uncharacteristic approach to the media. It felt moved to tell newspapers that it had witnessed an increase in the number of arrests and new bail conditions imposed on women arrested for street prostitution. 

It’s hardly a charity that sticks its head above the parapet at the best of times, but then this wasn’t a slight rise - arrests in the first two and a half months (48) exceeded arrest levels for the whole of 2011 (44).

It suggested a whole new strategy in terms of policing the problem. The unspoken assumption – one the media deduced – was that this was a bid to get the streetwalkers out of the Olympic boroughs in time for July. One feels they might not quite square with Danny Boyle’s vision of England, Green and Pleasant LandTM.

The charity could monitor the number of arrests because of the referrals it received to its Safe Exit programme. Laura is one of the women who has been sent to it. Her full story is told in this video:

At a young age, Laura was encouraged to take drugs by a crack addict. She helped him scam other men, offering sex, taking the money and running away, with him stepping in to ward them off. But after a while he stopped showing up. He spent all the money on drugs, which they’d share, and he began to beat her up. She remembers standing outside King’s Cross station with a black eye, and a policeman looking at her. She wished he’d do anything – even arrest her – just to get her away from her pimp. He walked away.

The punters approached her in their cars, some of them playing with themselves. They were often, in her words, “Fat, and smelly and gross”. Some were simply lonely and wanted to talk; others were crazy – one man kept her in his flat and threatened her with a knife. Aged 19, she ended up in prison. Once she was out she slipped into the same routine. By this time she was taking heroin (she feels that 99% of girls who walk the streets are doing it to feed their drug habits).

She served another year in prison, and knew her life was going down the pan. The police offered her a choice between court and Toynbee Hall’s Safe Exit programme. She was given a flat and began to feel better about herself. She’s taking Methadone, and has a doctor nearby who supports her. Things have improved in the last five years. She still falls back on the drugs from time to time, and to fund it she goes back into prostitution. Her son doesn’t know about all this – she tells him and her mother she’s got a bar job. If she could have anything it would simply be a quiet life.

The question of how to deal with a case like this is complex: if you have an opinion, it’s not likely to be supported by statistical data, because useful studies are thin on the ground. But one thing that most people in the know are unanimous about is the fact that you can’t police this problem away, and if you want to help women like Laura it’s unlikely to happen when they’re in the criminal justice system.

Back in the New Labour glory years, much of the chat was in support of punitive measures and the likes of Denis MacShane and various radical feminists regularly bellyached about trafficking without a shred of decent empirical data. It was all a bit shouty and down with this sort of thing. Let’s arrest the prostitutes! No, let’s arrest the johns! No, let’s shut down the brothels! No, let’s put them all on compulsory drugs treatment programmes! No, let’s send Brooke Magnanti a turd in the post!

But even back then, the Poppy Project (one of the noisiest collectives) spoke out against the use of ASBOs on streetwalkers, on the grounds that the last thing you want these women doing is disappearing even further under the radar. Laura’s point about drugs is germane – most of the women who walk the streets are there because brothels and massage parlours refuse to take them.

But this doesn’t mean the police don’t have a role to play. Street prostitution doesn’t just impact on the women involved in the trade. Near Toynbee Hall is the Flower and Dean estate: a small, red brick maze of dark alleys and cul-de-sacs. The main road nearby, Commercial Street, is a busy thoroughfare that runs between the City of London and pubs and clubs of Brick Lane: it’s an informal red light district for streetwalkers.

The residents of Flower and Dean, many of them devout Muslims, have suffered a significant impact on their quality of life due to prostitutes using it as a location to have sex with their clients. It’s not nice to have your kids playing around used condoms and needles, and there’s been threatening behaviour from the sex workers towards female residents.

There’s a horrific irony to the fact that desperate women are plying the most dangerous of trades here. In 1888, two streetwalkers who lived on the road from which the estate takes its name were murdered. Their killer was never caught, but his name – Jack the Ripper – was never forgotten.

The charity has helped a group of mothers on the estate take charge of the situation. It put on workshops which taught them about the wider social issues that cause the problem, and how they could deal with it. Marcus Duran, the programme coordinator, says: “The women were in the dark about the law, and about what the police could do to help, despite the fact that believe it or not, the local station backs onto the estate. We helped them work with the police, lobbying for bail restrictions that would stop the estate being used, and demanding different patrols – it shocked me to discover the activity often started around 9pm.”

All of this made the lives of those on the estate better, but at the same time there was an acceptance that this simply shifted the problem on. And so alongside the Safe Exit programme, the women have pledged to involve themselves in a long-term, cross borough strategy, offering their expertise based on dealing with the problem on their doorstep.

There were plenty of well-meaning initiatives around the area in the Ripper’s time. It’s hard to believe many of the same battles are being fought over 100 years later.

 

A teenage prostitute waits for customers. Photograph: Getty Images

Alan White's work has appeared in the Observer, Times, Private Eye, The National and the TLS. As John Heale, he is the author of One Blood: Inside Britain's Gang Culture.

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"We repealed, then forgot": the long shadow of Section 28 homophobia

Why are deeply conservative views about the "promotion" of homosexuality still being reiterated to Scottish school pupils? 

Grim stories of LGBTI children being bullied in school are all too common. But one which emerged over the weekend garnered particular attention - because of the echoes of the infamous Section 28, nearly two decades after it was scrapped.

A 16-year-old pupil of a West Lothian school, who does not wish to be named, told Pink News that staff asked him to remove his small rainbow pride badge because, though they had "no problem" with his sexuality, it was not appropriate to "promote it" in school. It's a blast from the past - the rules against "promoting" homosexuality were repealed in 2000 in Scotland, but the long legacy of Section 28 seems hard to shake off. 

The local authority responsible said in a statement that non-school related badges are not permitted on uniforms, and says it is "committed to equal rights for LGBT people". 

The small badge depicted a rainbow-striped heart, which the pupil said he had brought back from the Edinburgh Pride march the previous weekend. He reportedly "no longer feels comfortable going to school", and said homophobia from staff members felt "much more scar[y] than when I encountered the same from other pupils". 

At a time when four Scottish party leaders are gay, and the new Westminster parliament included a record number of LGBTQ MPs, the political world is making progress in promoting equality. But education, it seems, has not kept up. According to research from LGBT rights campaigners Stonewall, 40 per cent of LGBT pupils across the UK reported being taught nothing about LGBT issues at school. Among trans students, 44 per cent said school staff didn’t know what "trans" even means.

The need for teacher training and curriculum reform is at the top of campaigners' agendas. "We're disappointed but not surprised by this example," says Jordan Daly, the co-founder of Time for Inclusive Education [TIE]. His grassroots campaign focuses on making politicians and wider society aware of the reality LGBTI school students in Scotland face. "We're in schools on a monthly basis, so we know this is by no means an isolated incident." 

Studies have repeatedly shown a startling level of self-harm and mental illness reported by LGBTI school students. Trans students are particularly at risk. In 2015, Daly and colleagues began a tour of schools. Shocking stories included one in which a teacher singled out a trans pupils for ridicule in front of the class. More commonly, though, staff told them the same story: we just don't know what we're allowed to say about gay relationships. 

This is the point, according to Daly - retraining, or rather the lack of it. For some of those teachers trained during the 1980s and 1990s, when Section 28 prevented local authorities from "promoting homosexuality", confusion still reigns about what they can and cannot teach - or even mention in front of their pupils. 

The infamous clause was specific in its homophobia: the "acceptability of homosexuality as a pretended family relationship" could not be mentioned in schools. But it's been 17 years since the clause was repealed in Scotland - indeed, it was one of the very first acts of the new Scottish Parliament (the rest of the UK followed suit three years later). Why are we still hearing this archaic language? 

"We repealed, we clapped and cheered, and then we just forgot," Daly says. After the bitter campaign in Scotland, in which an alliance of churches led by millionaire businessman Brian Souter poured money into "Keeping the Clause", the government was pleased with its victory, which seemed to establish Holyrood as a progressive political space early on in the life of the parliament. But without updating the curriculum or retraining teaching staff, Daly argues, it left a "massive vacuum" of uncertainty. 

The Stonewall research suggests a similar confusion is likely across the UK. Daly doesn't believe the situation in Scotland is notably worse than in England, and disputes the oft-cited allegation that the issue is somehow worse in Scotland's denominational schools. Homophobia may be "wrapped up in the language of religious belief" in certain schools, he says, but it's "just as much of a problem elsewhere. The TIE campaign doesn't have different strategies for different schools." 

After initial disappointments - their thousands-strong petition to change the curriculum was thrown out by parliament in 2016 - the campaign has won the support of leaders such as Nicola Sturgeon and Kezia Dugdale, and recently, the backing of a majority of MSPs. The Scottish government has set up a working group, and promised a national strategy. 

But for Daly, who himself struggled at a young age with his sexuality and society's failure to accept it, the matter remains an urgent one.  At just 21, he can reel off countless painful stories of young LGBTI students - some of which end in tragedy. One of the saddest elements of the story from St Kentigern's is that the pupil claimed his school was the safest place he had to express his identity, because he was not out at home. Perhaps for a gay pupil in ten years time, that will be a guarantee. 

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