With Winsor's appointment, the Tories have declared war on the police

This is a highly provocative move.

The appointment of Tom Winsor as Chief Inspector of Constabulary can be boiled down to two areas of debate. First, there's the desire to distance Her Majesty's Inspectorate of Constabularies (HMIC) from the police force. Second, there's the way the government has chosen to do it.

On the first issue, the arguments have been played out across the media all day. The police will tell you that the man responsible for monitoring performance needs to understand the job, and for that reason, he needs to be drawn from the force. The counter-argument says that this leads to self-interested regulation - Nick Hardwick, the Chief Inspector of Prisons, has never run a prison, for example. The counter-counter argument runs that HMIC is less of a regulator because of the various police authorities: it's really there to make the force run more efficiently. And so on.

It would take more space than we have here to thrash all these issues out, and they're somewhat beside the point. Of five current inspectors of constabulary, two aren't police officers. Many serving police officers can see the merits of the various arguments: judging by their comments this morning, it's not really why the appointment frustrates them so much.

However the government sells it, Winsor is a deeply provocative choice. In fact "provocative" doesn't really cover it. Unless Jim Davidson's being lined up to head the Equality and Human Rights Commission you're unlikely to see a public appointment provoke this much anger any time soon. You can forgive a nervous Lynne Featherstone - who was attempting to talk about forced marriages at the time -  for her somewhat-less than wholehearted endorsement of Theresa May's decision ("I believe Theresa is probably, almost certainly, right") on Radio 4 this morning.

The police hate Winsor because of the reforms suggested by his report, and the suspicion that they were simply an expression of Conservative political will. The issues surrounding them are hugely complex. Take pay: you tell me you don't like the fact that the basic salary for a typical officer at entry level is nearly £2,000 more than a teacher. I tell you teachers don't have a job where people try to stab them, unless they're at a particularly rough school. You say the police overtime bill is enormous. I tell you teachers aren't expected to be called out to work at 3am.

This is before we get on to Brian Paddick and his massive pension. You don't like it. I point out that Paddick doesn't have the same opportunities for career progression as he would in, say the army, and given he was a bright graduate, never mind the rest of the public sector - the state needs to have something to attract him away from coining it in at Goldman Sachs or some other City hell-hole, and if you're the government what better way than by promising him a load of money further down the line once you're safely out of office?

So we go away from our discussion having reached the conclusion that politicians are disingenuous scumbags, which is pretty much the same conclusion the police have reached for different reasons. And these days they seem more likely to blog or tweet these views than the average Guardian journalist (one of the morning’s more interesting posts on the surrounding issues was published here).

This is an unusual state of affairs. The received thinking in Whitehall is that law and order is just such a big deal for voters that if there's one branch of the public sector you don't want to upset, it's the cops. The trouble is that there are now just too many strong emotions and vested interests at play to come to any kind of meaningful conclusion. Paul McKeever of The Police Federation says the appointment will lead to senior officers leaving the force. But then yesterday, McKeever essentially claimed the Federation predicted the 2011 riots, which given the way they played out suggests he’s either prone to getting overexcited or officers don't listen to him as often as they should.

This declaration of war - and it is just that; a fierce rebuttal to the heckling May received when she spoke to the Police Federation last month - marks an unprecedented worsening in the relationship between government and police. Many of us have plenty of time for the argument that the force needs reform - it has been left untouched for 30 years - and the furious reaction to the initial Winsor report showed exactly why this has been the case. The question, therefore, is whether the government really needed to rub salt in the wound. This morning, Nick Herbert told Radio 4: "In his report he showed how he is able to get under the skin of policing." He's certainly got that right. I can only agree with Matt Cavanagh of the Institute for Public Policy Research. It's a "risky if not reckless choice".
 
But we're not there yet. Winsor has yet to meet the Home Affairs Select Committee, and one member, Steve McCabe MP, has already said the appointment of Winsor would mean the government was seeking to "politicise and neuter the police". Keith Vaz MP found it regrettable "those without experience of the frontline have been instructed to draw up the plans for our police force" a precedent also frowned upon by the outgoing inspector, Sir Denis O'Connor. Vaz and McCabe are, of course, both Labour, and this is the problem: every decision Winsor makes - whether right or wrong - is likely to be seen through a political lens.

Alan White's work has appeared in the Observer, Times, Private Eye, The National & TLS. He lives in London and tweets as @aljwhite. As John Heale, he is the author of One Blood: Inside Britain's Gang Culture, republished this year.

The Home Secretary, Theresa May. Photograph: Getty Images

Alan White's work has appeared in the Observer, Times, Private Eye, The National and the TLS. As John Heale, he is the author of One Blood: Inside Britain's Gang Culture.

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The first godless US election

America’s evangelical right has chosen Donald Trump, who hardly even pays lip service to having faith.

There has never been an openly non-Christian president of the United States. There has never been an openly atheist senator. God, seemingly, is a rock-solid prerequisite for American political life.

Or it was, until this year.

Early in the 2016 primaries, preacher and former Arkansas governor Mike Huckabee and former senator Rick Santorum – both darlings of the evangelical far right – fell by the wayside. So did Wisconsin governor Scott Walker, the son of a preacher.

Ted Cruz, once the Republican race had thinned, tried to present himself as the last godly man, but was roundly beaten – even among evangelicals – by Donald Trump, a man whose lip service to religion was so cursory as to verge on satire.

Trump may have claimed in a televised debate that “nobody reads the Bible more than me”, but he demurred when pressed to name even a verse he liked. His pronouncements show a lack of any knowledge or interest in faith and its tenets; he once called a communion wafer his “little cracker”.

The boorish Trump is a man at whose megalomaniacal pronouncements any half-hearted glance reveals a belief in, if any god at all, only the one he sees in a mirror. The national exercise in cognitive dissonance required for America’s religious rightwingers to convince themselves that he’s a candidate with whom they have anything in common is truly staggering.

But evangelicals don’t seem troubled. In the March primary in Florida, Trump carried 49 per cent of the evangelical vote. He won Mississippi, a state where fully three-quarters of Republican primary voters are white evangelicals.

In the Democratic primary, Bernie Sanders became the first Jewish candidate ever to win a presidential primary – though he has barely once spoken about his faith – and Hillary Clinton has spoken about god on the campaign trail only occasionally, without receiving much media play. In fact, when the question of faith came up at one Democratic debate there was a backlash against CNN for even asking.

The truth is that Christian faith as a requisite for political power has drooped into a kind of virtue-signalling: the “Jesus Is My Homeboy” bumper-sticker; the crucifix tattoo; the meme on social media about footprints in the sand. It is about identity politics, tribal politics, me-and-mine versus you-and-yours politics, but it hasn’t really been about faith for a while.

What the hell happened?

Partly, there was a demographic shift. “Unaffiliated” is by far the fastest-growing religious category in the US, according to a study by the Pew Research Center, which also showed that the total proportion of Americans who define as Christian dropped almost 9 percentage points between 2007 and 2014.

There is no doubt that America is still a fairly devout nation compared with the UK, but the political mythos that developed around its Christianity is a relatively late invention. The words “under god” were only implanted into the pledge of allegiance – between the words “one nation” and “indivisible” – in 1954, by President Eisenhower.

The ascendance of the political power of the Christian right in America happened in 1979, when a televangelist called Jerry Falwell founded a pressure group called Moral Majority.

Moral Majority’s support for Ronald Reagan was widely credited for his victory in the 1980 election, which in turn secured for them a position at the top table of Republican politics. For three decades, the Christian right was the single most important voting bloc in America.

But its power has been waning for a decade, and there are greater priorities in the American national psyche now.

Trump’s greatest asset throughout the primary was what makes his religiosity or lack thereof immaterial: his authenticity. His lack of a filter, his ability to wriggle free from gaffes which would have felled any other candidate with a simple shrug. This is what not just religious voters, but all of the Republican voting base were waiting for: someone who isn’t pandering, who hasn’t focus-grouped what they want to hear.

They don’t care that he may or may not truly share their belief in god. Almost all voters in this election cycle – including evangelicals, polling suggests – prioritise the economy over values anyway.

On top of that, the Christian right is facing the beginnings of an insurgency from within its own ranks; a paradigm shift in conservatism. A new culture war is beginning, fought by the alt-right, a movement whelped on anarchic message boards like 4chan, whose philosophical instincts lean towards the libertarian and anarcho-capitalist, and to whom the antique bloviation of Christian morality politics means nothing.

Trump doesn’t pander, an approach only made possible by social media, which amplifies his voice six millionfold while simultaneously circumventing the old establishment constructs – like the media – which had previously acted as gatekeepers to power.

The Christian right – now personified in Jerry Falwell Jr and Liberty University, which Falwell senior founded in the Seventies – found itself another of those constructs. They were forced to choose: jump on board the Trump Train or be left behind.

They chose Trump.

Nicky Woolf is reporting for the New Statesman from the US. He tweets @NickyWoolf.