Refugees are being driven to despair in Calais

With so many still suffering on our doorstep, what's the point of World Refugee Day?

An Iraqi Kurd peeps out from under a pile of blankets on a wet pavement in Calais. “OK you journalist,” he says sleepily. “Tell me where are the human rights in Europe? There is nothing. It’s all a lie.” Suddenly he is awake, arms waving, shouting angrily about the policeman who kicked him awake at 6am and asked to see his papers (the same one who arrested him the day before, and the week before that:  “he sees me every day”), and the people who spit at him in the streets.

Other homeless asylum seekers and migrants nod in agreement, and confirm his story. The police in Calais operate a policy of daily harassment; they target the dishevelled, dark-skinned migrants wandering the streets in the small port town. The police destroy the meagre tents they build, chase them out of derelict squats where they seek shelter, and despite seeing them every day constantly harass them for identification papers. These papers are usually official letters from the French government ordering them to leave France, or ID to show they have entered the asylum process. Regardless of what the paper says, they all are treated the same by the police; like criminals.

They can have no peace here, says Celine Dallery, a local nurse. “It is written on their heads – immigrant. They are judged. The police arrest them because they use the squats, but they have nowhere else to live.”

This is why the fanfare around World Refugee Day rings hollow. Yes, it is important to celebrate the accomplishments of host countries that provide protection and the refugees who build new lives; but what does it all mean if we still degrade others seeking asylum?

Where are the human rights in Europe? Shortly after the Second World War, all of Europe promised 'never again'. The opening preamble to the European Convention on Human Rights was drawn up to reaffirm the continent’s “profound belief in those fundamental freedoms which are the foundation of justice and peace in the world … best maintained … by a common understanding and observance of the human rights upon which they depend.”

So why, little more than 60 years after Europe promised, are refugees being racially abused in Greece, living in destitution in Italy, assaulted by the police in France and imprisoned in the UK? The European Union’s common asylum and immigration system espouses the importance of humanitarian protection, but its member states systematically flout the rules. In Calais the tragic consequences of Europe’s flagrant disregard for the rights of those seeking sanctuary on its shores are played out.

The one hundred-odd asylum seekers gathered in the unassuming port town have tales of horror from across Europe; one spoke of destitution in Italy, another of violent attacks in Greece, prolonged imprisonment in Hungary, and deportation back to warzones by the British. They are from Eritrea, Sudan, Afghanistan, Iraq, Iran, Syria, Libya and Egypt. As they said over and over, “You already know about my country”. In other words, they are refugees.

25-year-old Manjit Singh says he is stopped by the French police two or three times a day. He bitterly regrets selling his farm in Bangladesh to find work in the UK. Since leaving home, apart from a brief spell working at a convenience store in Birmingham, he has either been destitute or locked up in prison or immigration centres in Slovakia, Austria and England. “I don’t want to spend my life here. Nobody likes to sleep on the streets. Sometimes I feel angry. I made a mistake, I sold my land, I don’t like life in Europe. People talk about human rights but there is nothing.” The last time I see Manjit he is being dropped off by the police after being caught clinging to the underbelly of truck bound for England. I ask if he is OK; his face crumbles in despair.

A 20-year-old Eritrean man wearing an assortment of charity clothes is visibly worn down by his precarious life in Calais. When we met more than a year ago, he was bright-eyed and full of hope about a new life in England. He left Eritrea, where English is the second language, to escape a lifetime providing free labour in the government army.  Now his eyes are stained red, the conviction drained from his face, all hope of reaching England lost. He has applied for asylum in France instead. So far he has waited eight months for a response; meanwhile, he lives in limbo, his life on hold at the mercy of European bureaucracy. And he is not exempt from police harassment. “I’m tired,” he says, his expression empty. “If there was no problem in my country, I would prefer to live there.”

When months of suffering turn into years, the faith that drives refugees to pin all hopes on European hospitality switches to despair. Lily Boilet, an activist and campaigner from Isbergues, a small village in northern France, says: “They can become depressed, alcoholic, and we can’t help them. Five years on the streets is not good. Even when they get papers, they can become crazy.” Last year she was forced to commit a sub-Saharan African refugee to a mental clinic. He had started hearing voices; they told him black clothes were bad, white were good. He only possessed dark clothes so walked around naked desperately afraid.

It is a tall task to end the bloodshed in the Middle East or bring peace to warring tribes in Sudan, but the countries of Europe must not drive refugees to even greater despair. Instead, the European Union must strive to create and enforce a fair, coherent, and humane asylum system, fulfilling liberal aspirations set out many years ago.

A refugee looks out across the English Channel from Calais. Photograph: Getty Images

Rebecca Omonira-Oyekanmi reports and writes on immigration, women and economics, housing, legal aid, and mental health. Read her latest work here. Her blog rebeccaomonira.com was shortlisted for the 2012 Orwell Prize. She tweets @Rebecca_Omonira.

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The 8 bits of good news about integration buried in the Casey Review

It's not all Trojan Horses.

The government-commissioned Casey Review on integration tackles serious subjects, from honour crimes to discrimination and hate crime.

It outlines how deprivation, discrimination, segregated schools and unenlightened traditions can drag certain British-Pakistani and Bangladeshi communities into isolation. 

It shines a light on nepotistic local politics, which only entrench religious and gender segregation. It also charts the hurdles faced by ethnic minorities from school, to university and the workplace. There is no doubt it makes uncomfortable reading. 

But at a time when the negative consequences of immigration are dominating headlines, it’s easy to miss some of the more optimistic trends the Casey Report uncovered:

1. You can always have more friends

For all the talk of segregation, 82 per cent of us socialise at least once a month with people from a different ethnic and religious background, according to the Citizenship Survey 2010-11.

More than half of first generation migrants had friends of a different ethnicity. As for their children, nearly three quarters were friends with people from other ethnic backgrounds. Younger people with higher levels of education and better wages are most likely to have close inter-ethnic friendships. 

Brits from Black African and Mixed ethnic backgrounds are the most sociable it seems, as they are most likely to have friends from outside their neighbourhood. White British and Irish ethnic groups, on the other hand, are least likely to have ethnically-mixed social networks. 

Moving away from home seemed to be a key factor in diversifying your friendship group –18 to 34s were the most ethnically integrated age group. 

2. Integrated schools help

The Casey Review tells the story of how schools can distort a community’s view of the world, such as the mostly Asian high school where pupils thought 90 per cent of Brits were Asian (the actual figure is 7 per cent), and the Trojan Horse affair, where hardline Muslims were accused of dominating the curriculum of a state school (the exact facts have never come to light). 

But on the other hand, schools that are integrated, can change a whole community’s perspective. A study in Oldham found that when two schools were merged to create a more balanced pupil population between White Brits and British Asians, the level of anxiety both groups felt diminished. 

3. And kids are doing better at school

The Casey Report notes: “In recent years there has been a general improvement in educational attainment in schools, with a narrowing in the gap between White pupils and pupils from Pakistani, Bangladeshi and African/Caribbean/Black ethnic backgrounds.”

A number of ethnic minority groups, including pupils of Chinese, Indian, Irish and Bangladeshi ethnicity, outperformed White British pupils (but not White Gypsy and Roma pupils, who had the lowest attainment levels of all). 

4. Most people feel part of a community

Despite the talk of a divided society, in 2015-16, 89 per cent of people thought their community was cohesive, according to the Community Life Survey, and agreed their local area is a place where people from different backgrounds get on well together. This feeling of cohesiveness is actually higher than in 2003, at the height of New Labour multiculturalism, when the figure stood at 80 per cent. 

5. Muslims are sticklers for the law

Much of the Casey Report dealt with the divisions between British Muslims and other communities, on matters of culture, religious extremism and equality. It also looked at the Islamophobia and discrimination Muslims face in the UK. 

However, while the cultural and ideological clashes may be real, a ComRes/BBC poll in 2015 found that 95 per cent of British Muslims felt loyal to Britain and 93 per cent believed Muslims in Britain should always obey British laws. 

6. Employment prospects are improving

The Casey Review rightly notes the discrimination faced by jobseekers, such as study which found CVs with white-sounding names had a better rate of reply. Brits from Black, Pakistani or Bangladeshi backgrounds are more likely to be unemployed than Whites. 

However, the employment gap between ethnic minorities and White Brits has narrowed over the last decade, from 15.6 per cent in 2004 to 12.8 per cent in 2015. 

In October 2015, public and private sector employers responsible for employing 1.8m people signed a pledge to operate recruitment on a “name blind” basis. 

7. Pretty much everyone understand this

According to the 2011 census, 91.6 per cent of adults in England and Wales had English as their main language. And 98.2 per cent of them could speak English. 

Since 2008-2009, most non-European migrants coming to the UK have to meet English requirements as part of the immigration process. 

8. Oh, and there’s a British Muslim Mayor ready to tackle integration head on

The Casey Review criticised British Asian community leaders in northern towns for preventing proper discussion of equality and in some cases preventing women from launching rival bids for a council seat.

But it also quoted Sadiq Khan, the Mayor of London, and a British Muslim. Khan criticised religious families that force children to adopt a certain lifestyle, and he concluded:

"There is no other city in the world where I would want to raise my daughters than London.

"They have rights, they have protection, the right to wear what they like, think what they like, to meet who they like, to study what they like, more than they would in any other country.”

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.