Cameron’s treatment of Warsi shows his blind spot

The PM is in danger of confirming the suspicion that the Tories are a rich men's club.

One feature of politics that is routinely forgotten in Westminster is that most people, most of the time are not paying attention and don’t really know what the government is up to. (The opposition are even more invisible.) Thus there is a tendency to think that the whole nation is abuzz with chatter about, for example, revealing text messages sent by Jeremy Hunt and the question of whether or not he should be referred by the Prime Minister to an independent advisor over his alleged breach of the ministerial code. It isn't.

This fiction is sustained by periodic opinion polls that ask questions such as “should Jeremy Hunt be referred to the independent advisor over his alleged breach of the ministerial code?” which is like asking “do you think a politician who is accused of doing something wrong actually did something wrong?” The answer will generally be “yes”. That doesn’t tell you much about anything other than the low esteem in which all politicians are held.

There are, however, exceptions. Sometimes issues cut through to the wider, non-specialist public. Sometimes also the persistent bakground hum of a scandal permeates the national consciousness, more as a nasty whiff of sleaze than a focused sense of outrage. It is in the latter category that the phone-hacking saga and the Leveson inquiry probably sit. Few will familiarise themselves with the exact chronology of emails, regulatory decisions and quasi-judicial whatnot. Many will detect something unseemly in the relationship between ministers and the news organisation that, somewhere down the chain of command, hacked the voicemail of a murdered teenager.

There is, however, another category of political cut-through, which is the stories that resonate with particular segments of the population. It is into this bracket that, I suspect, falls the treatment of Sayeeda Warsi, the Tory co-chair accused of a range of improprieties connected to registration of business interests.

Baroness Warsi has been referred to the advisor on ministerial standards and is under pressure to stand down from her party role – which brings with it a cabinet seat – while the investigation is under way. The contrast with the treatment of Hunt, who has been spared such indignity, is conspicuous. The reason for the different treatment is fairly straightforward. If Hunt is deemed to have failed in his duty to be impartial in adjudicating News International’s bid for a 100 per cent stake in BSkyB, questions naturally arise about David Cameron’s judgement in appointing him to that function and defending him for so long. By contrast, Warsi can be sacrificed without much danger of stray bullets hitting Downing Street.

Besides, Hunt is popular among MPs and a useful, loyal minister. Warsi is the subject of a long, hostile campaign by Tory backbenchers who want a chairman who sits in the House of Commons and will be a more effective channel for backbench opinion to the PM. MPs want, in other words, a chairman who looks and sounds a bit more like them. And there’s the problem. Warsi is a Muslim woman from the north of England. There are not many on the Conservative benches. Naturally, the anti-Warsi camp is very sensitive to the charge that it is motivated by racism, sexism or any other prejudice. It is all just a question of political effectiveness, they insist. That is plainly a bit disingenuous. There are plenty of white Tory men who would love a seat in the cabinet and flatter themselves by thinking they have been passed over because of a positive discrimination policy in favour of ethnic and gender diversity.

The crucial point, however, is that the different treatment of Hunt and Warsi will be noticed much more among those voters for whom the promotion of an Asian-British woman to the cabinet is a big deal. It won’t cut through in much of the country, but it will be amplified in precisely those communities where lurks suspicion of the Tories as exclusive and insensitive to racism. This has been identified by Downing Street pollsters as a key strategic weakness for the party and an obstacle in Cameron’s ambitions to win a parliamentary majority.

Particular faith or immigrant communities are acutely aware of who from their number has “made it” in Britain. This is a perception that cuts across party lines and penetrates well beyond the usual level of apathy and lack of attention to the Westminster circus. In parallel with this awareness runs hyper-awareness of anything that resembles unchecked prejudice. Consider, for example, the trouble that Ken Livingstone got into when he appeared repeatedly insensitive to concerns raised about comments he made to and about London’s Jewish community. People who might not otherwise have closely followed the London mayoral race knew that there was a problem with Ken and anti-Semitism, even if they couldn’t precisely pin point what it was.

This is the danger that Cameron runs with Warsi. It is a blind spot for him since he no doubt has absolute confidence in his own credentials as a man of great fairness, wholly lacking in racism. It doesn’t matter. What matters is that there are people who don’t share his confidence and for whom it is symbolically important that a member of their community – or even just someone with the same colour skin as them – has reached the highest echelons of power. It matters that they then glance across at events in Westminster, hear a bit about some scandal and, without taking in all the details, clock that the posh white guy gets let off the hook while the Asian lady gets hung out to dry. That is hardly going to reassure them that the Tories are no longer a rich men's club.

William Hague, David Cameron and Nick Clegg attend a Diamond Jubilee Reception at Guildhall in London. Photograph: Getty Images.

Rafael Behr is political columnist at the Guardian and former political editor of the New Statesman

Photo: Getty
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On the important issues, Louise Casey all too often has little to say

Far from moving the debate on, this new report on integration adds little to the report I commissioned in 2001. 

For 15 years, “numerous government reports on community cohesion and integration have not been implemented with enough force or consistency” concludes Louise Casey’s review of  integration.  The government’s lukewarm response suggests their effort will be as “diluted and muddled” as all the rest.

There’s a deeper reason why governments shy away from the measures that are needed. The report's wealth of data sets out a stark if sometimes contestable picture of a divided society.  But no amount of data can really bring the lives of our fellow citizens to life. As the Brexit vote underlined, this is now a nation divided by class, geography, education, wealth, opportunity and race. Those divisions colour the way we live our lives, the way we see problems in society, the relations we have with others, and our political choices. The report, like many before it, stops short of setting out that reality. It’s easier to pretend that most of us pretty much agree on most things; but just few people don’t agree and they must be the problem. Predictably, much of the early coverage has focussed on the Muslim community and new migrants. If only it were so easy.

According to Casey “in this country, we take poverty, social exclusion, social justice and social mobility seriously” and we do it “across political divides”. Apparently “creating a fair, just society where everyone can prosper and get on” is a cornerstone of British values. Yet for page after page the report chronicles the serial failure of this benign consensus to tackle educational under-performance, and economic and racial disadvantage. If we all agree, how come we haven't done anything about it?

These problems are not certainly easy to solve, but more lip service is paid to tackling them than effort. The practical material issues documented here need addressing, but punches are pulled when hard answers are needed. Given the dramatic impact of mass migration on cohesion, is integration possible while current rates of immigration persist? Can we find the political will to tackle poverty and disadvantage when those who might benefit from the effort are divided against each other by suspicion, race, geography and values? After all, rather than progressive policies producing a cohesive society, social unity is the precondition for the introduction of progressive policies.

We don't actually actually agree on what our “fundamental values” mean in practice. We can all sign up to democracy and the rule of law, but as soon as those are put into practice – see the court case on Article 50 – we are divided. When judges are popularly seen as “enemies of the people” and a vote in an elected parliament as a threat to democracy, in what sense are law and democracy fundamental?

Casey usefully highlights how treating homeless families equally, irrespective of ethnicity and length of residence can create the perception that minorities are being favoured over long standing residents. Our differing views on what is “just” and how “fairness” are defined can tear us apart. Is it fair to favour the newcomer over the indigenous? Is it just to put length of time on the waiting list above housing need? We often don't even acknowledge the legitimacy of other points of view, let alone try to find common ground.

The continual invocation of Britain and British values lends an air of unreality to the report.  Most people in England include British in their identity, but Englishness and English interests are of growing importance. In a worrying development, some areas of England  may be polarising between a white Englishness and an ethnic minority Britishness. Integration won't happen without a shared national story that combines a unifying national identity with the acceptance that we all have more than one identity that matters to us. Ignoring the reality of complex and multiple identities closes off one essential way forward.

None of this means that the criticism of some reactionary and occasionally dangerous ideas and practices in the Muslim community should be ignored and not confronted. But in a country where the established church opposes homosexual relationships and praise for Vladimir Putin's Russia is now mainstream politics it is hard to believe that all our problems can be reduced to the behaviour of a minority of a minority community.

John Denham was a Labour MP from 1992 to 2015, and a Secretary of State 2007 to 2010. He is Director of the Centre for English Identity and Politics at Winchester University