We must plan for military action in Syria

Each time the Assad regime gets away with these despicable acts, the world becomes less stable.

Editor's note: The New Statesman's leader on Syria can be read here.

Following the appalling savagery at Houla, Kofi Annan declared: “we are at a tipping point”. We are not, we are already peering into the abyss, watching those suffering within it, and ignoring their calls for help as we pontificate on the niceties of international law and power-politics. Given his experience of the Rwanda genocide, Annan knows that there is no “tipping point” above which the number slaughtered either shocks the perpetrators into relending, or shames the international community into acting. The UN and international community have previously stood by as hundreds of thousands of innocents perished, and will do so again unless the moral case for the responsibility to protect is articulated more forcefully. To do this, we must listen to and then act on behalf of the victims, or else their human rights enshrined in ‘international law’ shall once again be shown to be worth little more than the paper on which they're written. Given the futility of diplomacy, robust military intervention must now be planned.  

In domestic politics, the rights of victims of crime are often forgotten amid our clamour to uphold those of defendants. This pattern, when transferred to the international stage, helps perpetuate an ‘aggressor’s charter’ prioritising the rights of criminal governments over those of civilian populations. It is time for a reversal so that in future the rights of ordinary human beings to life and liberty trump an illegitimate government’s right to protection from outside interference in its affairs, or the broader strategic interests of their allies. Only the superb reporting of journalists such as the late Marie Colvin, Tom CoghlanMartin Fletcher (£), and Alex Thomson (to name but a few) has given voice to these voiceless thousands, from which we should conclude that each time the Assad regime gets away with these despicable acts, the world becomes less stable and less safe for us all.

It is of course important to ponder whether an alternative naval base might be found for Russia in the Mediterranean or how they might keep their base in a post-Assad Syria; whether a Yemen-style top-level political solution can be found through which Assad goes but the regime clings on; whether the nature of Syria’s air defences render attack impossible; or whether Syria’s multi-ethnic composition and lack of unified opposition mean any intervention would merely provoke far greater human suffering in future. However, the geopolitical strategic calculations and debates about the practical implications all too often ignore the voices and interests of the civilians, the victims, who matter most.

At this stage of the crisis, three fundamental conclusions can be drawn. First, in its desperation to cling to power, this regime will countenance depravity up to and beyond the level of his father’s massacre of 20,000 civilians at Hama in 1982. Second, diplomatic pressure alone is no deterrent. The Annan Plan has failed because in seeking to end violence on both sides, it delegitimised the right of civilians to resist a dictator who is oppressing them, whilst simultaneously failing to afford them either the physical security or the democratic reforms they desire and deserve. Equally, like Milošević and Saddam Hussein, Assad is well-versed in Stalin's doctrine: 'how many divisions does the Pope have?' and will only desist when confronted by overwhelming military force. Third, Russia and China's diplomatic and military support for Assad, confirmed again on Wednesday, is likely to remain sufficiently robust as to prevent the Security Council sanctioning of any form of military intervention, thereby bolstering Assad's confidence that he acts with impunity.

What can be done to break this impasse? The most credible military option, the creation of militarily-protected safe zones in North West Syria, is now being mooted by, amongst others, serious and experienced people such as Anne-Marie Slaughter, former Director of Planning at the US State Department, and Ann Clwyd MP, Tony Blair’s former special envoy to Iraq and now a member of the Foreign Affairs Committee. Even this would probably fall foul of the Chinese and Russian veto. Therefore, the international community, and indeed each of us, must ask whether for the sake of not offending the sentiments and interests of these Security Council members, we are willing to allow the death-toll to rise from 18,000 towards the levels of Bosnia or Sudan?

International law should not be conflated with doing the right thing, and the victims of Houla and countless other places in Syria, require that for once, we protect them, rather than protecting a discredited, immoral international political system. The Arab Spring has shown that ordinary citizens rising up in pursuit of freedom and democracy can topple nefarious regimes. The ferocity of Assad's response indicates his deep fear of the unstoppable, eternal urge of people to govern their own destiny and live in dignity. Facing down cynical, brutal evil has never been easy and will not be this time. We owe the innocent civilians of Syria our support, for their sake, and in defence of the principle that the rights of ordinary people must prevail.

John Slinger is chair of Pragmatic Radicalism and blogs at Slingerblog. He was formerly researcher to Ann Clwyd MP (accompanying her to Baghdad in 2005 & 2006 when she was the Prime Minister's Special Envoy to Iraq on Human Rights).

Twitter: @JohnSlinger

Members of the Free Syrian Army's Commandos Brigade near Qusayr, nine miles from Homs. Photograph: Getty Images.

John Slinger is chair of Pragmatic Radicalism and blogs at Slingerblog.

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A new German law wants to force mothers to reveal their child’s biological father

The so-called “milkmen’s kids law” would seek protection for men who feel they have been duped into raising children they believe are not biologically theirs – at the expense of women’s rights.

The German press call them “Kuckuckskinder”, which translates literally as “cuckoo children” – parasite offspring being raised by an unsuspecting innocent, alien creatures growing fat at the expense of the host species’ own kind. The British press have opted for the more Benny Hill-esque “milkmen’s kids”, prompting images of bored Seventies housewives answering the door in negligées before inviting Robin Asquith lookalikes up to their suburban boudoirs. Nine months later their henpecked husbands are presented with bawling brats and the poor sods remain none the wiser.

Neither image is particularly flattering to the children involved, but then who cares about them? This is a story about men, women and the redressing of a legal – or is it biological? – injustice. The children are incidental.

This week German Justice Minister Heiko Maas introduced a proposal aimed at to providing greater legal protection for “Scheinväter” – men who are duped into raising children whom they falsely believe to be biologically theirs. This is in response to a 2015 case in which Germany’s highest court ruled that a woman who had told her ex-husband that her child may have been conceived with another man could not be compelled to name the latter. This would, the court decided, be an infringement of the woman’s right to privacy. Nonetheless, the decision was seen to highlight the need for further legislation to clarify and strengthen the position of the Scheinvater.

Maas’ proposal, announced on Monday, examines the problem carefully and sensitively before merrily throwing a woman’s right to privacy out of the window. It would compel a woman to name every man she had sexual intercourse with during the time when her child may have been conceived. She would only have the right to remain silent in cases should there be serious reasons for her not to name the biological father (it would be for the court to decide whether a woman’s reasons were serious enough). It is not yet clear what form of punishment a woman would face were she not to name names (I’m thinking a scarlet letter would be in keeping with the classy, retro “man who was present at the moment of conception” wording). In cases where it did transpire that another man was a child’s biological father, he would be obliged to pay compensation to the man “duped” into supporting the child for up to two years.

It is not clear what happens thereafter. Perhaps the two men shake hands, pat each other on the back, maybe even share a beer or two. It is, after all, a kind of gentlemen’s agreement, a transaction which takes place over the heads of both mother and child once the latter’s paternity has been established. The “true” father compensates the “false” one for having maintained his property in his absence. In some cases there may be bitterness and resentment but perhaps in others one will witness a kind of honourable partnership. You can’t trust women, but DNA tests, money and your fellow man won’t let you down.

Even if it achieves nothing else, this proposal brings us right back to the heart of what patriarchy is all about: paternity and ownership. In April this year a German court ruled that men cannot be forced to take paternity tests by children who suspect them of being their fathers. It has to be their decision. Women, meanwhile, can only access abortion on demand in the first trimester of pregnancy, and even then counselling is mandatory (thereafter the approval of two doctors is required, similar to in the UK). One class of people can be forced to gestate and give birth; another can’t even be forced to take a DNA test. One class of people can be compelled to name any man whose sperm may have ventured beyond their cervix; another is allowed to have a body whose business is entirely its own. And yes, one can argue that forcing men to pay money for the raising of children evens up the score. Men have always argued that, but they’re wrong.

Individual men (sometimes) pay for the raising of individual children because the system we call patriarchy has chosen to make fatherhood about individual ownership. Women have little choice but to go along with this as long as men exploit our labour, restrict our access to material resources and threaten us with violence. We live in a world in which it is almost universally assumed that women “owe” individual men the reassurance that it was their precious sperm that impregnated us, lest we put ourselves and our offspring at risk of poverty and isolation. Rarely do any of us dare to protest. We pretend it is a fair deal, even that reproductive differences barely affect our lives at all. But the sex binary – the fact that sperm is not egg and egg is not sperm – affects all of us.

The original 2015 ruling got it right. The male demand for reassurance regarding paternity is an infringement of a woman’s right to privacy. Moreover, it is important to see this in the context of all the other ways in which men have sought to limit women’s sexual activity, freedom of movement and financial independence in order to ensure that children are truly “theirs”.  Anxiety over paternity is fundamentally linked to anxiety over female sexuality and women’s access to public space. Yet unless all women are kept under lock and key at all times, men will never, ever have the reassurance they crave. Even then, the abstract knowledge that you are the only person to have had the opportunity to impregnate a particular woman cannot rival the physical knowledge of gestation.

We have had millennia of pandering to men’s existential anxieties and treating all matters related to human reproduction, from sex to childbirth, as exceptional cases meaning women cannot have full human rights. Isn’t it about time we tried something new? How about understanding fatherhood not as winning gold in an Olympic sperm race, but as a contract endlessly renewed?

What each of us receives when a child is born is not a biological entity to do with as we choose. It is a relationship, with all of its complexities and risks. It is something worth contributing to and fighting for. Truly, if a man cannot understand that, then any money wasted on a Kuckuckskind – a living, breathing child he could get to know – has got to be the least of his worries. 

Glosswitch is a feminist mother of three who works in publishing.