Golden Dawn fascists are not just Greece's problem

Europe will turn to angry nationalisms unless an alternative to austerity is found.

It was an unwelcome echo of Europe’s past: as black-clad henchmen barked instructions at journalists, ejecting those who refused to show “respect” by standing up, Nikolaos Michaloliakos, the greying leader of Greece’s neo-Nazi Golden Dawn, hailed his party’s unprecedented entry into parliament. Waving his fists like a practiced demagogue, he threatened retribution “for those who betray this homeland”. Then came a promise: “The Europe of the nations returns. Greece is only the beginning.”

The sudden emergence of Golden Dawn – an obscure fringe party only a year ago but which won 21 seats in Sunday's general election – is the latest symptom of political turmoil to hit Greece as it struggles to cope with EU-imposed austerity. Mainstream parties have fallen like dominoes as Greek voters, angry at being punished by a fiscal compact that protects northern Europe’s wealthier economies, look for politicians that have not been tarnished by compromise with the Brussels elite. Many have turned left, but 7 per cent of voters chose Golden Dawn, which promises to “clean” Greece of immigrants and boasts a swastika-like emblem on its flag. In the words of one Greek Jewish leader, “They don’t deny the Holocaust – they desire it.”

The spectacle has made outside observers shudder, while the millions of Greeks who did not vote for Golden Dawn are justifiably revolted. Greece has not suddenly turned to fascism – and although Michaloliakos was a supporter of the military junta that ruled the country from 1967 to 1974, there is no special darkness within the Greek psyche that lends itself to extremist politics. Golden Dawn’s gains, which can be reversed, were achieved with techniques employed by the far right in other countries. It stood “ordinary” candidates – members of the public who had been drawn to the party in recent months – for election, and it won some support  by imposing vigilante patrols in urban neighbourhoods. As in other countries, they have been challenged every step of the way by Greek anti-racists.

Golden Dawn's scapegoating of immigrants is widely shared, too. Across Europe, the financial crisis has inflamed tensions between a global market, a multinational EU, and nation states that still count on patriotism as a social glue. Migrants have thus become a lightning rod for all manner of anxieties. The difference is that Greece feels these more acutely, battered by five continuous years of recession and sitting on the EU’s porous border with Turkey. Frequently, migrants are sent back to Greece from other EU countries to rot in poorly maintained detention centres or left destitute in a country where one in five is unemployed. The fate of 200 African migrants left to drown in the Mediterranean last year by Nato forces – possibly including a British helicopter – suggests we are all capable of such callousness. This is not Greece’s dirty secret: it is all of ours.

The success of Golden Dawn is a tragedy for migrants and a painful dead end for their voters who will find them a quack cure for their country’s ills. There’s a grain of truth in Golden Dawn’s call for Greece to be freed from “the slavery of the bailout agreement” and voters will continue to seize on it until a viable alternative is found.

Left-wing parties are now struggling to find enough common ground to form a government and fresh elections may have to be held next month. The challenge is to find a solution that brings stability while fulfilling the egalitarian principles the EU project aspires to. Otherwise, the future is one of angry, reactionary nationalisms – and, perhaps, if groups like Golden Dawn are allowed to keep a foothold in democratic politics, something even more vicious.

Members of the Greek neo-Nazi Golden Dawn Party celebrate out of their office in Thessaloniki on 6 May, 2012. Photograph: Getty Images.

Daniel Trilling is the Editor of New Humanist magazine. He was formerly an Assistant Editor at the New Statesman.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.