Golden Dawn fascists are not just Greece's problem

Europe will turn to angry nationalisms unless an alternative to austerity is found.

It was an unwelcome echo of Europe’s past: as black-clad henchmen barked instructions at journalists, ejecting those who refused to show “respect” by standing up, Nikolaos Michaloliakos, the greying leader of Greece’s neo-Nazi Golden Dawn, hailed his party’s unprecedented entry into parliament. Waving his fists like a practiced demagogue, he threatened retribution “for those who betray this homeland”. Then came a promise: “The Europe of the nations returns. Greece is only the beginning.”

The sudden emergence of Golden Dawn – an obscure fringe party only a year ago but which won 21 seats in Sunday's general election – is the latest symptom of political turmoil to hit Greece as it struggles to cope with EU-imposed austerity. Mainstream parties have fallen like dominoes as Greek voters, angry at being punished by a fiscal compact that protects northern Europe’s wealthier economies, look for politicians that have not been tarnished by compromise with the Brussels elite. Many have turned left, but 7 per cent of voters chose Golden Dawn, which promises to “clean” Greece of immigrants and boasts a swastika-like emblem on its flag. In the words of one Greek Jewish leader, “They don’t deny the Holocaust – they desire it.”

The spectacle has made outside observers shudder, while the millions of Greeks who did not vote for Golden Dawn are justifiably revolted. Greece has not suddenly turned to fascism – and although Michaloliakos was a supporter of the military junta that ruled the country from 1967 to 1974, there is no special darkness within the Greek psyche that lends itself to extremist politics. Golden Dawn’s gains, which can be reversed, were achieved with techniques employed by the far right in other countries. It stood “ordinary” candidates – members of the public who had been drawn to the party in recent months – for election, and it won some support  by imposing vigilante patrols in urban neighbourhoods. As in other countries, they have been challenged every step of the way by Greek anti-racists.

Golden Dawn's scapegoating of immigrants is widely shared, too. Across Europe, the financial crisis has inflamed tensions between a global market, a multinational EU, and nation states that still count on patriotism as a social glue. Migrants have thus become a lightning rod for all manner of anxieties. The difference is that Greece feels these more acutely, battered by five continuous years of recession and sitting on the EU’s porous border with Turkey. Frequently, migrants are sent back to Greece from other EU countries to rot in poorly maintained detention centres or left destitute in a country where one in five is unemployed. The fate of 200 African migrants left to drown in the Mediterranean last year by Nato forces – possibly including a British helicopter – suggests we are all capable of such callousness. This is not Greece’s dirty secret: it is all of ours.

The success of Golden Dawn is a tragedy for migrants and a painful dead end for their voters who will find them a quack cure for their country’s ills. There’s a grain of truth in Golden Dawn’s call for Greece to be freed from “the slavery of the bailout agreement” and voters will continue to seize on it until a viable alternative is found.

Left-wing parties are now struggling to find enough common ground to form a government and fresh elections may have to be held next month. The challenge is to find a solution that brings stability while fulfilling the egalitarian principles the EU project aspires to. Otherwise, the future is one of angry, reactionary nationalisms – and, perhaps, if groups like Golden Dawn are allowed to keep a foothold in democratic politics, something even more vicious.

Members of the Greek neo-Nazi Golden Dawn Party celebrate out of their office in Thessaloniki on 6 May, 2012. Photograph: Getty Images.

Daniel Trilling is the Editor of New Humanist magazine. He was formerly an Assistant Editor at the New Statesman.

Photo: Getty
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Leaving the cleaning to someone else makes you happier? Men have known that for centuries

Research says avoiding housework is good for wellbeing, but women have rarely had the option.

If you want to be happy, there is apparently a trick: offload the shitwork onto somebody else. Hire cleaner. Get your groceries delivered. Have someone else launder your sheets. These are the findings published by the Proceedings of the National Academy of Sciences, but it’s also been the foundation of our economy since before we had economics. Who does the offloading? Men. Who does the shitwork? Women.

Over the last 40 years, female employment has risen to almost match the male rate, but inside the home, labour sticks stubbornly to old patterns: men self-report doing eight hours of housework a week, while women slog away for 13. When it comes to caring for family members, the difference is even more stark: men do ten hours, and women 23.

For your average heterosexual couple with kids, that means women spend 18 extra hours every week going to the shops, doing the laundry, laying out uniform, doing the school run, loading dishwashers, organising doctors' appointments, going to baby groups, picking things up, cooking meals, applying for tax credits, checking in on elderly parents, scrubbing pots, washing floors, combing out nits, dusting, folding laundry, etcetera etcetera et-tedious-cetera.

Split down the middle, that’s nine hours of unpaid work that men just sit back and let women take on. It’s not that men don’t need to eat, or that they don’t feel the cold cringe of horror when bare foot meets dropped food on a sticky kitchen floor. As Katrine Marçal pointed out in Who Cooked Adam Smiths Dinner?, men’s participation in the labour market has always relied on a woman in the background to service his needs. As far as the majority of men are concerned, domestic work is Someone Else’s Problem.

And though one of the study authors expressed surprise at how few people spend their money on time-saving services given the substantial effect on happiness, it surely isn’t that mysterious. The male half of the population has the option to recruit a wife or girlfriend who’ll do all this for free, while the female half faces harsh judgement for bringing cover in. Got a cleaner? Shouldn’t you be doing it yourself rather than outsourcing it to another woman? The fact that men have even more definitively shrugged off the housework gets little notice. Dirt apparently belongs to girls.

From infancy up, chores are coded pink. Looking on the Toys “R” Us website, I see you can buy a Disney Princess My First Kitchen (fuchsia, of course), which is one in the eye for royal privilege. Suck it up, Snow White: you don’t get out of the housekeeping just because your prince has come. Shop the blue aisle and you’ll find the Just Like Home Workshop Deluxe Carry Case Workbench – and this, precisely, is the difference between masculine and feminine work. Masculine work is productive: it makes something, and that something is valuable. Feminine work is reproductive: a cleaned toilet doesn’t stay clean, the used plates stack up in the sink.

The worst part of this con is that women are presumed to take on the shitwork because we want to. Because our natures dictate that there is a satisfaction in wiping an arse with a woman’s hand that men could never feel and money could never match. That fiction is used to justify not only women picking up the slack at home, but also employers paying less for what is seen as traditional “women’s work” – the caring, cleaning roles.

It took a six-year legal battle to secure compensation for the women Birmingham council underpaid for care work over decades. “Don’t get me wrong, the men do work hard, but we did work hard,” said one of the women who brought the action. “And I couldn’t see a lot of them doing what we do. Would they empty a commode, wash somebody down covered in mess, go into a house full of maggots and clean it up? But I’ll tell you what, I would have gone and done a dustman’s job for the day.”

If women are paid less, they’re more financially dependent on the men they live with. If you’re financially dependent, you can’t walk out over your unfair housework burden. No wonder the settlement of shitwork has been so hard to budge. The dream, of course, is that one day men will sack up and start to look after themselves and their own children. Till then, of course women should buy happiness if they can. There’s no guilt in hiring a cleaner – housework is work, so why shouldn’t someone get paid for it? One proviso: every week, spend just a little of the time you’ve purchased plotting how you’ll overthrow patriarchy for good.

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.