The politics of persuasion gone wrong

Lobbying is an important part of democracy - but where does the line of acceptable behaviour lie?

Lobbying is a fundamental part of democracy.  Everyone has the right to try and persuade a government of the justness of their cause and the need for particular pieces of legislation; but there are ways and means of doing this, and the testimony of News Corp’s representatives at the Leveson inquiry illustrates just how those ways and means can easily be abused.

The sight of James Murdoch squirming and suffering in front of the inquiry on 24 April no doubt delighted his critics.  The evidence that he, and others high up in News Corp, have let seep out about the extent of their links with the British government – a cosy Christmas lunch here, a nice ride through the English countryside there – have left many feeling very uncomfortable about the power and influence News Corp has, for a very long time, apparently wielded in the UK.  Heads may well roll as a result.

Attempts by companies to influence the policy process are not, of course, anything new.  And neither is it unique to the UK.  It was in Germany, for example, that the Flick consortium openly and brazenly claimed that they simply “cultivated the political landscape” by bankrolling all major parties (whilst concurrently persuading them to change tax laws in their favour) throughout the 1970s.  The role that big business plays in funding US politics is also nothing more than a statement of the obvious.

Whilst Murdoch’s tentacles may well have stretched too far in to the inner sanctum of British politics, it is not always easy to be clear on where it’s fair, appropriate and democratically legitimate, and where the line of acceptability is.  It is for that reason that the UK has some of the most well developed sets of rules, regulations and procedures on lobbying in the world.  Lobbyists, and the firms they work for, are faced with a myriad of dictats outlining what they can and cannot do, with whom they can and cannot speak, where, when and under what conditions they can say or do anything.  And the media – very much including the Murdoch owned part of it – love nothing more than coming down on miscreants who break these rules like a tonne of bricks.

Recently, the Freedom of Information Act (FOI) has added more weaponry to the self-proclaimed guardians of our democracy’s cause.  Ministers (as Jeremy Hunt is no doubt rapidly learning) should know that the public could theoretically end up seeing, reading or listening to more of their everyday business than ever before. Those who complain that this constrains the workings of government miss the point entirely; if government has been influenced by an outside source, if decisions have been taken based on the evidence (or indeed interests) of particular groups, then the wider world certainly has a right to know.  Hiding the business of politics in, say, private email accounts (as Michael Gove appears to have done) illustrates nothing more than a (perhaps deliberate) misunderstanding of how democracy really should work.  There are, with good reason, restrictions on FOI, of course – and there is always a case to be made for reviewing and revising such things.

But the point that public servants – and those engaging with them – need to remember is not that they need to cultivate friends to help them.  This is, like it or loathe it, true in all walks of life.  Rather, it is something that you could call the Daily Mail test; are you happy for your lobbying to be reported in public?  Are you confident that you have abided by the laws, rules, regulations and codes that shape political life?  Would you be happy reading about how your decision (or your attempt to influence a decision) was discussed in the Daily Mail?  If the answer is "yes", then you have nothing to worry about.  If, as James Murdoch and his associates are discovering, you are unhappy at having to discuss the details of how, when and under what circumstances you lobbied government, then that alone should tell you something.

Dr Dan Hough is Reader in Politics at the University of Sussex and Director of the Sussex Centre for the Study of Corruption
 

A protester wearing a Rupert Murdoch mask stands outside the High Court as James Murdoch appears before the Leveson Inquiry. Photograph: Getty Images

Dr Dan Hough is Professor of Politics at the University of Sussex and Director of the Sussex Centre for the Study of Corruption

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The Tinder dating app isn't just about sex – it's about friendship, too. And sex

The lines between sex, love and friendship are blurrier than ever, as I found out quickly while using the app.

The first time I met someone using Tinder, the free dating app that requires users to swipe left for “no” and right for “yes” before enabling new “matches” to chat, it was an unqualified success. I should probably qualify that. I was newly single after five years in a committed relationship and wasn’t looking for anything more than fun, friendship and, well, who knows. A few weeks earlier I had tried to give my number to a girl in a cinema café in Brixton. I wrote it on a postcard I’d been using as a bookmark. She said she had a boyfriend, but wanted to keep the postcard. I had no date and I lost my page.

My Tinder date was a master’s student from Valencia called Anna (her name wasn’t really Anna, of course, I’m not a sociopath). When I arrived at the appointed meeting place, she told me I was far more handsome IRL (“in real life”) than my pictures suggested. I was flattered and full of praise for the directness of continental Europeans but also thought sadly to myself: “If only the same could be said about you.”

Anna and I became friends, at least for a while. The date wasn’t a success in the traditional sense of leading us into a contract based on exclusivity, an accumulating cache of resentments and a mortgage, but it had put me back in the game (an appropriate metaphor – people speak regularly of “playing” with the app).

According to Sean Rad, the co-founder who launched Tinder in late 2012, the service was invented for people like me. “It was really a way to overcome my own problems,” he told the editor of Cosmopolitan at an event in London last month. “It was weird to me, to start a conversation [with a stranger]. Once I had an introduction I was fine, but it’s that first step. It’s difficult for a lot of people.” After just one outing, I’d learned two fundamental lessons about the world of online dating: pretty much everyone has at least one decent picture of themselves, and meeting women using a so-called hook-up app is seldom straightforwardly about sex.

Although sometimes it is. My second Tinder date took place in Vienna. I met Louisa (ditto, name) outside some notable church or other one evening while visiting on holiday (Tinder tourism being, in my view, a far more compelling way to get to know a place than a cumbersome Lonely Planet guide). We drank cocktails by the Danube and rambled across the city before making the romantic decision to stay awake all night, as she had to leave early the next day to go hiking with friends. It was just like the Richard Linklater movie Before Sunrise – something I said out loud more than a few times as the Aperol Spritzes took their toll.

When we met up in London a few months later, Louisa and I decided to skip the second part of Linklater’s beautiful triptych and fast-track our relationship straight to the third, Before Midnight, which takes place 18 years after the protagonists’ first meet in Vienna, and have begun to discover that they hate each others’ guts.

Which is one of the many hazards of the swiping life: unlike with older, web-based platforms such as Match.com or OkCupid, which require a substantial written profile, Tinder users know relatively little about their prospective mates. All that’s necessary is a Facebook account and a single photograph. University, occupation, a short bio and mutual Facebook “likes” are optional (my bio is made up entirely of emojis: the pizza slice, the dancing lady, the stack of books).

Worse still, you will see people you know on Tinder – that includes colleagues, neighbours and exes – and they will see you. Far more people swipe out of boredom or curiosity than are ever likely to want to meet up, in part because swiping is so brain-corrosively addictive.

While the company is cagey about its user data, we know that Tinder has been downloaded over 100 million times and has produced upwards of 11 billion matches – though the number of people who have made contact will be far lower. It may sound like a lot but the Tinder user-base remains stuck at around the 50 million mark: a self-selecting coterie of mainly urban, reasonably affluent, generally white men and women, mostly aged between 18 and 34.

A new generation of apps – such as Hey! Vina and Skout – is seeking to capitalise on Tinder’s reputation as a portal for sleaze, a charge Sean Rad was keen to deny at the London event. Tinder is working on a new iteration, Tinder Social, for groups of friends who want to hang out with other groups on a night out, rather than dating. This makes sense for a relatively fresh business determined to keep on growing: more people are in relationships than out of them, after all.

After two years of using Tinder, off and on, last weekend I deleted the app. I had been visiting a friend in Sweden, and took it pretty badly when a Tinder date invited me to a terrible nightclub, only to take a few looks at me and bolt without even bothering to fabricate an excuse. But on the plane back to London the next day, a strange thing happened. Before takeoff, the woman sitting beside me started crying. I assumed something bad had happened but she explained that she was terrified of flying. Almost as terrified, it turned out, as I am. We wound up holding hands through a horrific patch of mid-air turbulence, exchanged anecdotes to distract ourselves and even, when we were safely in sight of the ground, a kiss.

She’s in my phone, but as a contact on Facebook rather than an avatar on a dating app. I’ll probably never see her again but who knows. People connect in strange new ways all the time. The lines between sex, love and friendship are blurrier than ever, but you can be sure that if you look closely at the lines, you’ll almost certainly notice the pixels.

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad