This investigation is about more than Mark Duggan

It is time for the police to prioritise the issue of community engagement.

 

 

Few people realise that the first riot in Tottenham didn’t happen in August 2011. It happened in the April of that year, in Northumberland Park, when a few police officers were attacked by a group of thirty or so men, after they saw a man being stopped by them. It got a couple of lines in the local press: it just wasn’t anything out of the ordinary. The relationship between the community and the police in this area has always been strained – right back to the Broadwater Farm riots, largely instigated by frustration over Sus laws – the Stop and Search of their day, and the death of another local.

Many find the strength of feeling in Tottenham over Mark Duggan incomprehensible. If you say that swathes of people there think he was executed, they won’t believe you – but it's true. There’ll be plenty of comments below this asking why we should care about transparency issues over the death of an alleged gangster. The first reason is that it’s a golden opportunity for the Met to prove, in a time of almost unparalleled media pressure, that it doesn’t act with indiscriminate violence.

But there’s a much bigger reason. It's becoming clear that the Duggan case is about a great deal more than the death of one man. There are now issues surrounding it which go to the core of our civil liberties. 

This week millions of TV viewers saw television footage of police officers in the moments after Mark Duggan was killed. The broadcasting of this footage was condemned by the IPCC, who are investigating the incident: the same day, we learned that the man who fired the fatal shot – along with 30 other officers - is refusing to be interviewed by the watchdog.

The watchdog seems toothless and the situation absolutely ridiculous, but terrible headlines are becoming the norm. The IPCC has had a torrid time from the moment a press officer inadvertently told the press that Duggan had been killed in an ‘exchange of fire’, to the day two members of the community reference group it had set up resigned in protest over the removal of evidence from the shooting scene.

One has to feel for Rachel Cerfontyne, the unfortunate commissioner who has twice had to sit before the locals at the Haringey Police and Community Consultative Group. The first time round, she was called an idiot and a whitewasher. This was before the second visit, when she had to break it to them that the IPCC might have information that couldn’t be disclosed to the coroner or the family; this could mean an inquest doesn’t happen.

Neither of the issues at stake – the police’s refusal to be interviewed, the information that can’t be made public – are the IPCC’s fault. On the first issue, a fault line is clearly opening up between the watchdog and the force – one which is starting to undermine the constant complaints that it isn’t ‘independent’ at all. The IPCC claims that the officers' lawyers are advising them not to speak to it for fear of incriminating themselves. Other lawyers claim that there’s nothing stopping them being hauled in other than the watchdog’s cowardice. Whichever way one looks at it, it's an almighty failure of the legal system to provide transparency, and one which might be best solved with diplomacy.

But more troubling is the latter issue. It seems a safe bet the law which is preventing the IPCC from revealing the information is Section 17 of the Regulatory of Investigatory Powers Act, which prohibits the use of intercept product as evidence – we don’t know for sure, because as poor Cerfontyne had to tell the incredulous locals, to tell them which law is blocking them would in itself break it.

The condemnation has been almost universal. The only bodies that seem to want to keep this law in place are the security services, who say it could compromise their sources or make suspects less likely to talk on the phone. These criticisms don’t apply to the Duggan case. Deborah Glass, the IPCC’s Deputy Chair, has said the law simply stops her from doing her job. As David Lammy told Radio 4 last night, the Home Secretary doesn’t like it, the police don’t like it, but nothing’s being done. There is a review of the law (the eighth, in fact), which will report back “in due course”.

In the meantime, the tension and mistrust in Tottenham continues to simmer and ferment. In the absence of concrete proof that there was no malpractise in the Duggan case, the police can just try their best: working with Neighbourhood Watch groups and voluntary sector bodies, holding more public meetings, stronger involvement with schools – in short, committing to community engagement in the long term. It should have been prioritised long ago. Thanks to our ludicrous legal system, it has to be prioritised now.

Alan White's work has appeared in the Observer, Times, Private Eye, The National & TLS. He lives in London and tweets as @aljwhite. As John Heale, he is the author of One Blood: Inside Britain's Gang Culture, republished this year.

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Alan White's work has appeared in the Observer, Times, Private Eye, The National and the TLS. As John Heale, he is the author of One Blood: Inside Britain's Gang Culture.

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Erdogan’s purge was too big and too organised to be a mere reaction to the failed coup

There is a specific word for the melancholy of Istanbul. The city is suffering a mighty bout of something like hüzün at the moment. 

Even at the worst of times Istanbul is a beautiful city, and the Bosphorus is a remarkable stretch of sea. Turks get very irritated if you call it a river. They are right. The Bosphorus has a life and energy that a river could never equal. Spend five minutes watching the Bosphorus and you can understand why Orhan Pamuk, Turkey’s Nobel laureate for literature, became fixated by it as he grew up, tracking the movements of the ocean-going vessels, the warships and the freighters as they steamed between Asia and Europe.

I went to an Ottoman palace on the Asian side of the Bosphorus, waiting to interview the former prime minister Ahmet Davu­toglu. He was pushed out of office two months ago by President Recep Tayyip Erdogan when he appeared to be too wedded to the clauses in the Turkish constitution which say that the prime minister is the head of government and the president is a ceremonial head of state. Erdogan was happy with that when he was prime minister. But now he’s president, he wants to change the constitution. If Erdogan can win the vote in parliament he will, in effect, be rubber-stamping the reality he has created since he became president. In the days since the attempted coup, no one has had any doubt about who is the power in the land.

 

City of melancholy

The view from the Ottoman palace was magnificent. Beneath a luscious, pine-shaded garden an oil tanker plied its way towards the Black Sea. Small ferries dodged across the sea lanes. It was not, I hasten to add, Davutoglu’s private residence. It had just been borrowed, for the backdrop. But it reminded a Turkish friend of something she had heard once from the AKP, Erdogan’s ruling party: that they would not rest until they were living in the apartments with balconies and gardens overlooking the Bosphorus that had always been the preserve of the secular elite they wanted to replace.

Pamuk also writes about hüzün, the melancholy that afflicts the citizens of Istanbul. It comes, he says, from the city’s history and its decline, the foghorns on the Bosphorus, from tumbledown walls that have been ruins since the fall of the Byzantine empire, unemployed men in tea houses, covered women waiting for buses that never come, pelting rain and dark evenings: the city’s whole fabric and all the lives within it. “My starting point,” Pamuk wrote, “was the emotion that a child might feel while looking through a steamy window.”

Istanbul is suffering a mighty bout of something like hüzün at the moment. In Pamuk’s work the citizens of Istanbul take a perverse pride in hüzün. No one in Istanbul, or elsewhere in Turkey, can draw comfort from what is happening now. Erdogan’s opponents wonder what kind of future they can have in his Turkey. I think I sensed it, too, in the triumphalist crowds of Erdogan supporters that have been gathering day after day since the coup was defeated.

 

Down with the generals

Erdogan’s opponents are not downcast because the coup failed; a big reason why it did was that it had no public support. Turks know way too much about the authoritarian ways of military rule to want it back. The melancholy is because Erdogan is using the coup to entrench himself even more deeply in power. The purge looks too far-reaching, too organised and too big to have been a quick reaction to the attempt on his power. Instead it seems to be a plan that was waiting to be used.

Turkey is a deeply unhappy country. It is hard to imagine now, but when the Arab uprisings happened in 2011 it seemed to be a model for the Middle East. It had elections and an economy that worked and grew. When I asked Davutoglu around that time whether there would be a new Ottoman sphere of influence for the 21st century, he smiled modestly, denied any such ambition and went on to explain that the 2011 uprisings were the true succession to the Ottoman empire. A century of European, and then American, domination was ending. It had been a false start in Middle Eastern history. Now it was back on track. The people of the region were deciding their futures, and perhaps Turkey would have a role, almost like a big brother.

Turkey’s position – straddling east and west, facing Europe and Asia – is the key to its history and its future. It could be, should be, a rock of stability in a desperately un­stable part of the world. But it isn’t, and that is a problem for all of us.

 

Contagion of war

The coup did not come out of a clear sky. Turkey was in deep crisis before the attempt was made. Part of the problem has come from Erdogan’s divisive policies. He has led the AKP to successive election victories since it first won in 2002. But the policies of his governments have not been inclusive. As long as his supporters are happy, the president seems unconcerned about the resentment and opposition he is generating on the other side of politics.

Perhaps that was inevitable. His mission, as a political Islamist, was to change the country, to end the power of secular elites, including the army, which had been dominant since Mustafa Kemal Atatürk created modern Turkey after the collapse of the Ottoman empire. And there is also the influence of chaos and war in the Middle East. Turkey has borders with Iraq and Syria, and is deeply involved in their wars. The borders do not stop the contagion of violence. Hundreds of people have died in the past year in bomb attacks in Turkish cities, some carried out by the jihadists of so-called Islamic State, and some sent by Kurdish separatists working under the PKK.

It is a horrible mix. Erdogan might be able to deal with it better if he had used the attempted coup to try to unite Turkey. All the parliamentary parties condemned it. But instead, he has turned the power of the state against his opponents. More rough times lie ahead.

Jeremy Bowen is the BBC’s Middle East editor. He tweets @bowenbbc

This article first appeared in the 28 July 2016 issue of the New Statesman, Summer Double Issue