Saudi Arabia's Defence Minister Prince Salman bin Abdulaziz al-Saud with David Cameron, April 2012. Photograph: MATT DUNHAM/AFP/Getty Images
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Mehi Hasan on friendly versus unfriendly dictators

Cameron's speech on Islam and democracy contains some glaring omissions.

Three quick responses to David Cameron's big speech on Islam and democracy in Indonesia:

1) According to Nick Watt's report in the Guardian:

Cameron will cite Muammar Gaddafi, Hosni Mubarak, the former Tunisian president Zine al-Abidine Ben Ali and Assad as he says: "In each case the Arab spring has shown that denying people their rights in the name of stability and security actually makes countries less stable in the end. Over time, the pressure builds up until the people take to the streets and demand their freedoms.

How can the PM keep a straight face? No mention of his friend, the King of Saudi Arabia, who is the biggest roadblock to democratic reform in the Arab world and who Cameron visited in January. No mention of his friend, the King of Bahrain, who has killed, tortured and gassed his own country's "Arab spring" protesters and who has been invited to attend the Diamond Jubilee celebrations in London in June. No mention of his ally, the President of Uzbekistan, a brutal dictator who has the UK "over a barrel" and who was visited by Cameron's Defence Secretary Philip Hammond in February. When will the British government, and western governments in general, understand and recognize the obvious fact that we will have no credibility as critics of anti-western dictators until we decide to denounce and distance ourselves from pro-western dictators? When will we end our brazen double standards?

2) In his speech, according to the Guardian, Cameron condemns Islamist "extremists – some of whom are violent – and all of whom want to impose a particular and very radical, extreme version of Islamism on society to the exclusion of all others. And this total rejection of debate and democratic consent means they believe that democracy and Islam are incompatible."

Yet the Prime Minister knows perfectly well that not all Islamists reject democracy or free and fair elections. See the Ennahda party in Tunisia. See the AK party in Turkey. In fact, on a visit to Turkey in July 2010, Cameron told his counterpart, Recep Tayyip Erdogan, of the Islamist AK party: "I very much admire the leadership that you have given to Turkey."

I am no fan of Islamist parties but, again, why the double standards from the PM?

3) I'm all for the British government encouraging democracy and freedom around the world but when will we realise that such values can be encouraged and promoted without the use of bombs and bullets? Intervention can be in the form of diplomacy, engagement, dialogue and trade; carrots as well as sticks. Plus, the sticks don't have to be violent either: there are sanctions, boycotts, international criminal tribunals, etc, on offer.

In fact, contrary to conventional wisdom, the empirical evidence suggests that it would be much wiser for western governments to back nonviolent, rather than violent, protests against unelected autocrats and dictators.  In opposition, Cameron admitted as much: "We should accept that we cannot impose democracy at the barrel of a gun; that we cannot drop democracy from 10,000 feet - and we shouldn't try. Put crudely, that was what was wrong with the 'neo-con' approach, and why I am a liberal Conservative, not a neo Conservative."

How things change.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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Labour must reclaim English patriotism if we are to beat Ukip and the Tories

We can't talk about the future of our country unless we can discuss the past. 

I was a parliamentary candidate for Thurrock, but the place which I currently call home is Hackney, London. This distinction is worth explaining. The questions of Labour and Englishness – what exactly is the English problem that we’re trying to solve, why do we need a progressive patriotism, does it already exist, if not why not and if we had one what would it look like? – are, above all, questions of identity and place. We need to build a patriotism that includes and resonates with residents of both Hackney and Thurrock. Currently they are very far apart. 

I’m the little girl who sat on her dad’s shoulders to wave a flag at Princess Anne’s first wedding. And I was also, like Sadiq Khan, waving a flag at the Silver Jubilee in 1977. I’m an ex-Catholic, I’m a Londoner, I’m English and I’m a woman, and all of those identities are important although not necessarily equally so and not necessarily all of the time.

But I’m also a member of the Labour party, not only as a candidate, but now as an activist in Hackney. And that is where I see the difference very strongly between Hackney and what I experienced in Thurrock. 

Thurrock was Ukip ground zero last year - 12,000 people voted for Ukip in a general election for the first time, on top of the 3,500 that had voted for them before in 2010. Most of those 12,000 people had either not voted before, or had voted Labour. 

This isn’t just about being in two different places. Sometimes it feels like more than being in two different countries, or even like being on two different planets. The reality is that large swathes of Labour’s members and supporters don’t identify as patriotic, fundamentally because patriotism has been seized and colonised by the right. We need to understand that, by allowing them to seize it, we are losing an opportunity to be able to reclaim our past. 

We do not have any legitimacy to talk about the future of our country unless we can talk about our past in a better way. We have tried but our efforts have been half-hearted. Take Ed Miliband's call for One Nation Labour, which ended up amounting to a washed-out Union Jack as a visual for our brand. It could have been so much better – an opportunity for an intellectual rebranding and a seizure of Conservative territory for our own ends. Ultimately One Nation Labour was a slogan and not a project. 

There is a section of the left which has a distinct discomfort with the idea of pride in country. It has swallowed the right-wing myth that England’s successes have all been Conservative ones. This is a lie, but one that has spread very effectively. The left’s willingness to swallow it means that we are still living in a Thatcherite paradigm. It is no wonder progressives revolt at the idea of patriotism, when the right’s ideas of duty and authority quash our ideas of ambitions for equality, opportunity for all and challenging injustice. But we risk denying our successes by allowing the right to define Englishness. It’s England that helped establish the principle of the right to vote, the rule of law, equal suffrage, and the fight against racism. 

If Englishness is going to mean anything in modern England, it needs to be as important for those who feel that perhaps they aren’t English as it is for those who feel that they definitely are. And a place must be reserved for those who, though technically English, don’t see their own story within the Conservative myth of Englishness. 

Although this reclaiming is electorally essential, it is not an electoral gimmick. It is fundamental to who we are. Even if we didn’t need it to win, I would be arguing for it.

We need to make sure that progressive patriotism reclaims the visual language that the Conservatives use to dress up their regressive patriotism. Women need to be as much in the pantheon of the radicals as part of the visual identity of Englishness. Women tend to either be there by birth or by marriage, or we are abstract manifestations of ideals like "justice" or "truth" – as seen on city halls and civic buildings across the country. But English women need to be real, rather than just ideal. Englishness does need to be focused on place and connection, and it should include Mary Wollstonecraft and Sylvia Pankhurst as well as Wat Tyler and Thomas Paine. 

We can’t pretend that we’re always right. The most patriotic thing you can do is to admit sometimes that you’re wrong, so that your country can be better. I love my country, for all its faults. But I do not live with them. I try to make my country better. That is progressive patriotism. And I know all of us who want to be part of this can be part of it. 

This article is based on Polly’s contribution to Who Speaks to England? Labour’s English challenge, a new book published today by the Fabian Society and the Centre for English Identity and Politics at the University of Winchester.