The French media circus continues

The French presidential TV debates would cause de Gaulle to turn in his grave.

Seventy-year-old Jacques Cheminade, a man with close ties to the controversial American conspiracy theorist and self-proclaimed political activist Lyndon LaRouche, is running for president in the French election this month. He believes, among other things, that violent video games should be outlawed; that the industrialisation of the moon is an economic imperative; that Queen Elizabeth II's fortune is partly predicated on a worldwide drug-smuggling ring; and that it is not ridiculous to compare Barack Obama to Hitler, as Lyndon LaRouche has done on several occasions.

On 9 April, the official presidential campaign was launched, meaning that all ten candidates must be given equal air time in the media. Prior to this, the Solidarité and Progres candidate, who is credited with less than 0.5 per cent of votes in current polls for the first round of the election on 22 April, had only been given 0.4 per cent of the total media coverage of the presidential election since January.

Last Thursday evening, in front of 4.2m viewers, Cheminade was quizzed by four prominent journalists on prime-time French public television. An eloquent speaker, he defended his desire to uncover the truth behind the 9/11 bombings and to reduce the travel time between Earth and Mars down to 10-15 days. He was also asked by one of the panel experts whether he wasnt more of an absent-minded Professor Calculus figure than a serious politician.

The occasion for this grilling was a two-part public debate under conditions of strict equality, whereby the ten presidential candidates - from Nicolas Sarkozy to the affable Trotskyist Philippe Poutou  - each took their turn in defending their ideas in front of a bemused post-adolescent studio audience on Wednesday and Thursday night. Each contender was given an arbitrary 16 minutes 34 seconds speaking time, discounted only when they spoke. Three panel experts joined David Pujadas, a younger and smugger French version of Paxman, in this public inquisition: Francois Lenglet, an economic expert; Fabien Namias, on politics; and Nathalie Saint-Cricq, whose indeterminate role seemed to involve destabilising the candidates with personalised piques.

The show was bizarrely produced in a pseudo-relaxed style, in spite of the palpable tension, borrowing at once from the conventional chat-show formula and live sports broadcasting. Each candidate was introduced to the tune of "Woman in Blue" by Pepe Deluxe. A backstage journalist, as if reporting on the players fitness on the sidelines of a football match, periodically updated viewers on the to-ings and fro-ings of the candidates and their interactions (only the Green candidate Eva Joly and hot favourite François Hollande deigned to salute each other). A cinema-sized screen towered above the panel, broadcasting mute behind-the-scenes footage of other usually more prominent candidates going through make-up in their dressing rooms. Poor Nicolas Dupont-Aignan, an insignificant far-right candidate with Le Penian leanings, had to endure a good five minutes of footage of the National Front candidate arriving in the building while attempting to defend his anti-Euro protectionist economic policy. All the candidates knew they were being filmed at all times; all acted accordingly: smiling, shaking many hands, attempting to look presidential.

The conditions of strict equality, however, were trampled underfoot by the journalists subjectivity and arrogance on both evenings. The smaller candidates were barely given a chance to extricate themselves from the occasional oddities of their proposed policies. Françcis Bayrou, the centrist candidate who came third in 2007 but is trailing both Marine Le Pen and the Leftist Jean-Luc Mélenchon in this weeks polls, was practically ridiculed by the anchor Pujadas for evading a question on his proposed reduction of public spending. Mélenchon himself, who expounds a liberal view on immigration, was shown a video of ex-Communist Party leader George Marchais, who died in 1997, giving a speech against immigration. "Enough with George Marchais and declarations from twenty years ago," raged the new darling of the French radical left. This after he had been asked if he was not cultivating a personality cult in the Stalinist tradition.

The outgoing president, finally, made a typically boisterous appearance, playing, bizarrely, on his experience of "four years of crises". Quizzed on a recent Financial Times comment piece praising his rivals economic policy, he responded, not without a hint of chauvinism: "That newspaper has always defended the Anglo-Saxon model! They dont agree with me? I'm pleased, because I dont agree with them!" It is difficult to see how Sarkozy can overturn the odds and defeat Hollande now, in spite of his persistent fear-mongering on the economy and immigration. The Toulouse shootings briefly played in his favour as the security-conscious incumbent, but recent polls have seen Hollande rise above him again in the first round.

Will this television debate have changed anything? Not on the strength of the recent polls. Marine Le Pen will probably come third, trailing Sarkozy and Hollande by some ten points, and ahead of Mélenchon and Bayrou, a contender for next Prime Minister regardless of who wins the election. Sarkozy will come fighting into the second round, but, short of a major upset, he will get trounced. Cameron's Britain, like Thatcher's, will soon be dealing with a left-wing alliance in power in France. It is not improbable that radicals and Greens such as Joly find themselves in ministerial positions. For the time being, the media circus continues, and de Gaulle, Pompidou, Mitterrand and co are doubtless turning in their graves.

Jacques Testard is co-founder and editor of the White Review.

Jacques Cheminade, Getty images

Jacques Testard is co-founder and editor of The White Review.

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One Day Without Us reveals the spectre of Britain without immigration

Imagine a country without its NHS workers, its artists and even its consumers. That's why immigrants are striking today. 

What’s the best way of making yourself heard in politics? Protesting in the street, or contacting the media? Writing to politicians? A badge?

One option, of course, is to walk out - and give people a chance to recognise what they’d be missing if you weren’t there. In the labour movement, that’s long been an option – a last-case option, but an option nevertheless – when your contribution isn't being recognised.

A strike is a tit-for-tat negotiation and a warning shot. “I’ll work properly when you employ me properly”, it says, but simultaneously: “Here’s what you’d lose if I stopped”. Done right, the worker’s absence can shift the power balance in their favour.

Normally, people strike according to their role, in pursuit of certain conditions – the tube strikes, or last year’s teacher's strike.

Yet there is also a long and rich history of walk-outs whose terms are broader and boundaries hazier. One of the most famous is surely the 1975 Women's Strike, in Iceland, during which 90 per cent of the country's women refused to participate in either paid or unpaid work.

In 2016, the formula was repeated in Poland, where women went on strike to protest against a draconian change being proposed to the country's already-strict abortion laws. (It worked.)

Immigrant strikes, too, have a history. In 2006, for instance, a coalition of Los Angeles Catholic groups, unions and immigration reform groups proposed a boycott in opposition to a bill which, among other things, called for new border security fences to be built between America and Mexico. (Ahem.)

The action grew to become a national event, and on May 1, the “Great American Boycott” took place, with immigrants from Latin America and elsewhere leaving work, skipping school and refusing to buy or sell goods.

Now, with Donald Trump in the White House and Brexit looming, some have decided it’s time for another strike. Enter “One Day Without Us”.

Today, immigrants here in Britain will strike not for pay conditions or holiday allowances, but for basic recognition and respect. Across the country, businesses will close and immigrants will leave work, many of them to take place in alternative actions like rallies or letter-writing campaigns.

The name of the protest pulls no punches. This, it says, is what it would be like if we all went away. (Subtext: “like some of you want”.)

Because – and let’s be honest here – it’d be bad. In hospital this summer, I was treated by migrants. After 24 hours in NHS, I took a count, and found that only about one in five of the staff who had treated me were identifiably English. Around 4.6 per cent of NHS staff nationally are from the EU, including 9 per cent of doctors. Immigrants clean buildings, make our food, and provide a whole host of other vital services.

One Day Without Us, then, could do Britain a huge favour - it provides us with a quick preview function before anyone ups and leaves for good, taking the heart of our health service, or our food supplies, with them.

In recognition of this, some businesses are actively giving their workers the day off. One 36-year-old owner of a support services company, for instance, is giving her staff a paid holiday.

“Not all my colleagues are taking up the offer not to come in”, she explained. “Some, both British and foreign-born, would prefer to work. That’s fine, I wanted to give colleagues the freedom to choose.

 “It will cause some inconvenience and I’ve had to explain to clients why we aren’t offering all our services for one day, but I feel doing this is the only way to show how much this country relies on migrants. I may be a businesswoman, but I’m a human being first, and it hurts my heart to see how foreign-born colleagues are being treated by some people in the current political climate."

The woman, whose staff is 65 per cent foreign born, has asked her company not to be identified. She’s heard her staff being abused for speaking Polish.

Of course, not everyone is able to walk out of work. I write this from Chicago, Illinois, where last week activists participated in an American predecessor to One Day Without Us called “Day Without Immigrants”. Type “Day Without Immigrants" into Google followed by the word "Chicago" and you will find reports of restaurants closing down and citizens marching together through the city.

But search for just "Day Without Immigrants", and the top stories are all about participants being fired.

One Day Without Us, then, encourages any form of engagement. From human chains to sessions during which participants can write to their MP, these events allow immigrants, and supporters, to make themselves known across the country.

Businesses and museums, too, are involved. The Tate, for instance, is offering free tours showing visitors artworks created or influenced by migrants, showing Londoners which of the paintings that they’ve seen a dozen times only exist because of immigration.

Because paintings, like people, come from everywhere, whether or not you remember. Britain is a mongrel country, and so its art and culture are as mongrel as its workforce: a persistent thread through the country’s history.

We risk a lot forgetting this. At its best, assimilation provides a way of integrating without forgetting one’s own unique identity. In a world where immigrants risk threats or violence, however, invisibility can be the best option. For some, it is better not to be recognized as an immigrant than be abused as one.

Those of us who don’t risk threats have a duty to recognise this. I dislike the glibness of “we are all migrants” – maybe, technically, but we’re not all getting slurs shouted at us in the high street, are we? Still, I also don’t like anyone forgetting the fact that their existence, in all probably, is contingent on someone once being given clemency in a place that was their own. The movement of people is woven into the fabric of society.

Of course, it is impossible to say how successful One Day Without Us will be, or how many people’s lives will be directly affected. But I hope that, even as a gesture, it works: that people think of what would be missing from their lives without immigration.

We ignore it at our peril.

You can view all the One Day Without Us events on the organisers’ website, or contribute to a fund to support businesses which are closing for the day here.

Stephanie Boland is digital assistant at the New Statesman. She tweets at @stephanieboland