Card-carrying Catholics

Catholics are being encouraged to carry a 'faith card'. Could it catch on?

I'm intrigued by the proposal, revealed yesterday by the Telegraph's Martin Beckford, to issue all one million regularly practising Catholics in England and Wales with credit-card-sized "faith cards". One side carries a quote from the recently beatified John Henry Newman, while the other lists six things that good Catholics ought to do (number one is to share the faith, incidentally) and carries the injunction, "in the event of an emergency please contact a Catholic priest."

I assume that this refers to a medical emergency, rather than to a sudden crisis of faith or to a difficulty encountered while trying to explain the finer points of the doctrine of transubstantiation to an incredulous atheist.

Launching the scheme, Bishop Kieran Conry put the card in the context of modern society, in which it is common to carry cards "which reflect something of our identity and the things that are important to us." But it would surely have appealed to the fifteenth century Franciscan preacher St Bernardino of Siena, who used to carry around a plaque inscribed with an IHS logo, the better to impress congregations with reverence for the name of Jesus. He's now the patron saint of advertising.

According to the bishop, the card will remind Catholics of their faith and encourage them to share it. It isn't, though, a membership card. There's no suggestion that it would be necessary to show it before receiving communion in an unfamiliar church, for example. Perhaps they're missing a trick, there. Given the complexity and specificity of the rules surrounding who is and isn't permitted to receive the sacrament, it might be considered surprising that the system continues to function largely on trust. A smart card would provide an excellent way of keeping track of which Catholics were in good standing with the Church, as well as preventing Anglicans from surreptitiously availing themselves of communion, as Tony Blair used to do while he was prime minister.

Nor is it, yet, a loyalty card, although I can imagine enterprising Catholic-friendly businesses offering discounts to its bearers. It's not uncommon, after all, for some clubs and societies to negotiate discounts on behalf of their members, or universities on behalf of their alumni, while many businesses spontaneously offer discounts to students, pensioners or local residents. At a time when the Catholic Church is seriously worried about falling congregations (the pope himself warning the other day that "in large parts of the world the faith is in danger of dying out like a flame that has no more sustenance") some such incentive scheme might prove useful.

More seriously, it was interesting that bishop Conroy chose to make the point about identity. The Catholic Church doesn't have an obvious marker of faith identity, like the hijab, turban or the Jewish skullcap. There's the crucifix, of course, but not all cross-wearers are Catholic, or even Christian, and wearing one has never been a religious requirement. The bishop claimed that carrying a faith card "takes courage, it signals to others, every time you use your wallet or purse, that you believe in God, that your life has a purpose." But unless you choose to wave your wallet in front of people's noses, the message is only being communicated to the bearer. Or to a thief.

It's as a spur to evangelism (or evangelisation, as Catholics prefer to say) that the "faith card" is most likely to make an impact. I was somewhat reminded of the five-point pledge cards that the Labour Party distributed at the time of the 1997 election. Indeed, there's a space on the card in which the believer is supposed to inscribe his or her name, turning the front of the card into something of a to-do list. In that context, it's worth noting that "love my neighbour as myself" is at number four, behind not only sharing the faith but also praying and attending the sacraments. Jesus himself put it second, just behind loving God (which on this list is nowhere).

And why six principles of Catholicism? Perhaps just to go one better than the Muslims, who since the seventh century have made do with Five Pillars of Islam. They would fit nicely on a card, come to think of it. Now all we need is something for card-carrying atheists to carry.

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Has Arlene Foster saved power-sharing in Northern Ireland?

The DUP leader's decision to attend Martin McGuinness' funeral was much more than symbolic. But is Gerry Adams willing to make a deal?

After some prevarication, DUP leader Arlene Foster chose to attend the funeral of Martin McGuinness in Derry today. Her decision to do so cannot have been an easy one.

A substantial part of her loyalist base has noisily resisted attempts to memorialise the late deputy first minister as anything other than an inveterate killer. Foster herself notes in today’s Belfast Telegraph that the former IRA commander was responsible for the deaths of “many neighbours and friends”. And in 1979 – aged just eight – she bore witness to the bloody aftermath of an IRA attack in her own home: her father, a reservist police officer, was shot in the head by a gunman later eulogised by McGuinness.

Her attendance at today’s funeral is thus noteworthy and has been the subject of due praise. She was twice applauded by the congregation: as she took her seat, and after Bill Clinton singled her out in his eulogy. It is, however, much more than the symbolic gesture it might appear.

Last month’s election, which saw the DUP lose 10 seats and unionist parties lose their Stormont majority for the first time in nearly a century, proved Foster to be damaged goods. She was – and remains – tarnished by the RHI scandal but also by her crass behaviour towards the nationalist community, particularly on Irish language issues.

Her carelessly won reputation as a truculent bigot will therefore not be easily lost. Her departure remains a red line for Sinn Fein. But with just four days until the deadline for a new devolution settlement, Foster’s presence at McGuinness’ funeral is the clearest indication yet of the DUP’s carefully calculated strategy. It isn’t quite a resignation, but is nonetheless indicative of the new manner in which Foster has carried herself since her party’s chastening collapse.

She has demonstrated some contrition and offered tacit acknowledgement that her election shtick was misjudged and incendiary. Her statement on McGuinness’ death was delicately pitched and made only oblique reference to his IRA past. In the absence of a willingness to allow Foster to step down, the decision instead has been taken to detoxify her brand.

The conciliatory Foster the DUP will nominate for First Minister on Monday will as such at least appear to be apart from the dogwhistling Foster who fought the election – and her attendance today is the superlative indication of that careful transition. There has been talk that this increases the chance of a deal on a new executive. This is premature – not least because the onus is now almost entirely on Sinn Fein.

Theirs is just as much a mandate to reject Stormont as we know it as it is to return and right the DUP’s wrongs. Gerry Adams, the last member of the Armalite generation standing, has made this abundantly clear – and has hardened his line just as Foster has made sure to be seen magnanimously softening hers. He said last night that he would not tolerate any extension of power-sharing talks beyond Monday’s deadline, and called on Dublin to prevent the UK government from re-instating direct rule.

Though Adams also maintained a deal was still possible in the coming days, his statement augurs badly. As the former UUP leader Lord Empey told me on the day McGuinness died, the Sinn Fein president – the ideologue to McGuinness’ Stormont pragmatist – is now entirely without equal within his party. Though he has set the transition to a new generation of female leaders in train, he remains in total control.

The demand for Dublin’s involvement is also telling: as the leader of the third-biggest party in the Dail, his is an all-Ireland long game. Enda Kenny will soon depart, offering Fianna Fail – riding high in the polls – a useful pretext to renegotiate or scrap their confidence and supply arrangement with his minority government. Sinn Fein are on course to make gains, but implementing Brexit and austerity as partners in a Stormont executive would undermine their populist anti-austerity platform.

As such, Empey predicted McGuinness’ death would allow Adams to exert a disruptive influence on the talks to come. “I don’t think it’ll be positive because for all his faults, Martin was actually committed to making the institutions work,” he said. “I don’t think Gerry Adams is as committed – and it was obvious from the latter part of last year that Gerry was reinstating his significant influence in the party. For that reason I think it will make matters more difficult.  I hope I’m wrong, but that’s my sense.”

He is not alone. There was, earlier this week, growing confidence in Westminster that some fudge could be reached on the most contentious issues. It isn't impossible - but Adams’ renewed dominance and rejection of the extended timeframe such negotiations would undoubtedly require suggests a new executive is as unlikely a prospect as it has ever been. With Foster quietly reinventing herself, the DUP could be the big winners come the next election (which could come this year and reinstate a unionist majority) – and the resurgent republicans might well rue the day they squandered their big chance.

Patrick Maguire writes about politics and is the 2016 winner of the Anthony Howard Award.