Defending the Faith

The Queen says the C of E is the defender of pluralism. But Anglican supremacism has always been mor

When the Queen accepted an invitation to hobnob at Lambeth Palace with selected representatives of "the eight faiths" she could have little idea that she would be stepping into a fraught public debate over the status of religion -- and especially Christianity -- in the public sphere. But yesterday she capped a bizarre few days with her own defence of the importance of religion and the role of the Church of England in defending it.

Most of it was fairly anodyne stuff -- "rich cultural heritage", "the ancient wisdom of our traditions", "not only a system of belief but also a sense of belonging". She has never pretended to be Richard Dawkins. More striking was her claim that the role of the Church of England was "not to defend Anglicanism to the exclusion of other religions" but rather that it had "a duty to protect the free practice of all faiths in this country." Indeed, it had "created an environment for other faith communities and indeed people of no faith to live freely."

The Queen has sixty years' practice reading whatever is put in front of her, and her words undoubtedly reflect the current C of E leadership's view of its own role. Anglicanism long since lost its religious monopoly, and in a multi-faith society even Christianity no longer has an automatic claim to be the country's spiritual basis. Hence the increasingly anguished insistence by the Christian rights lobby and some politicians that the UK remains a Christian nation whose values and laws were shaped by Christian principles, and that we jettison these at our peril.

In a religiously plural society, an established church has to adapt to survive. The Church of England now likes to think that it speaks on behalf of Christians generally, and more broadly on behalf of "faith". The Archbishop of Canterbury recently justified the continuing presence of bishops in the House of Lords, for example, by stressing that they were uniquely able to "bring to bear their experience of all aspects of civil society in their own diocesan area," and that the Church of England had "a capacity to express common values in a way that no other organisation is placed to do."

Now this all sounds very benign and well-meaning and, indeed, inclusive. But it's hard not to see it as a subtle attempt to preserve a status for a church that no longer commands the active allegiance of the majority of the population (whichever box people tick on Census forms). No longer a monopoly supplier of faith to the British people, the established church can still be primus inter pares of the wider community of religions and the Archbishop of Canterbury CEO of Faith Inc. Muslims, Sikhs, Hindus and others can shelter in the capacious folds of his archiescopal cope, confident that he will defend their interests against the common enemy, the "militant" secularists.

In such a context, it becomes politic for the monarch -- whose own role is supposed to embody unity rather than division -- to assert that the established church has been responsible for Britain's tradition of religious tolerance and pluralism. Historically, however, this is at best misleading, at worst a deliberate distortion.

In truth, the Church of England fought for centuries to preserve, first its religious monopoly and later its privileged position in society. The right to worship -- or not to worship -- freely was wrested piecemeal from unwilling Anglican prelates. Well into the nineteenth century Roman Catholics and Jews had limited civil rights. Until the University Tests Act of 1871 -- that's 1871 -- non-Anglicans were barred from fellowships at Oxford and Cambridge (though not at University College London, which was founded in 1826 on the radical principle that higher education need not be a monopoly of the established Church).

The first openly atheist MP Charles Bradlaugh was elected four times by the people of Northampton before finally being allowed to take his seat without swearing a religious oath. The change in the law that permitted him to make a secular affirmation was passed in the teeth of entrenched opposition from the Church of England. The Queen's own coronation in 1953 was an exclusively Anglican affair, with the monarch swearing to uphold the "Protestant reformed religion established by law", to "maintain and preserve inviolably the settlement of the Church of England" and even to "preserve unto the Bishops and Clergy of England... all such rights and privileges, as by law do or shall appertain to them."

It's true that Anglican supremacism was more political than religious. Following the lead of the first Queen Elizabeth, who famously declared that "we do not make windows into men's souls", it prioritised outward conformity over inner conviction. Its tradition of pluralism within the church has its own legacy in modern debates over gay clergy and women bishops, as people with widely divergent beliefs and attitudes contrive somehow to remain within the same ecclesiastical structure. This has no doubt made it easier for modern Anglican prelates to rebrand themselves as spokesmen for religion generally while preserving their own special status. The change is, nevertheless, a profound one.

Prince Charles once expressed a desire to be "defender of faith" rather than "Defender of The Faith". But when the faith in question is that of the Church of England, as the Queen's words yesterday demonstrate, these days the two phrases amount to more-or-less the same thing.

 

Belief, disbelief and beyond belief
Getty
Show Hide image

After a year of chaos, MPs from all parties are trying to stop an extreme Brexit

The Greens are calling for a cross-party commission on Brexit.

One year ago today, I stood on Westminster Bridge as the sun rose over a changed country. By a narrow margin, on an unexpectedly high turnout, a majority of people in Britain had chosen to leave the EU. It wasn’t easy for those of us on the losing side – especially after such scaremongering from the leaders of the Leave campaign – but 23 June 2016 showed the power of a voting opportunity where every vote counted.

A year on from the vote, and the process is in chaos. Perhaps we shouldn’t be surprised. The Leave campaign deliberately never spelled out any detailed plan for Brexit, and senior figures fought internal battles over which model they preferred. One minute Britain would be like Norway, then we’d be like Canada – and then we’d be unique. After the vote Theresa May promised us a "Red, White and Blue Brexit" – and then her ministers kept threatening the EU with walking away with no deal at all which, in fairness, would be unique(ly) reckless. 

We now have our future being negotiated by a government who have just had their majority wiped out. More than half of voters opted for progressive parties at the last election – yet the people representing us in Brussels are the right-wing hardliners David Davis, Liam Fox and Boris Johnson.

Despite widespread opposition, the government has steadfastly refused to unilaterally guarantee EU citizens their rights. This week it has shown its disregard for the environment as it published a Queen’s Speech with no specific plans for environmental protection in the Brexit process either. 

Amid such chaos there is, however, a glimmer of hope. MPs from all parties are working together to stop an extreme Brexit. Labour’s position seems to be softening, and it looks likely that the Scottish Parliament will have a say on the final deal too. The Democratic Unionist Party is regressive in many ways, but there’s a good chance that the government relying on it will soften Brexit for Northern Ireland, at least because of the DUP's insistence on keeping the border with Ireland open. My amendments to the Queen’s speech to give full rights to EU nationals and create an Environmental Protection Act have cross-party support.

With such political instability here at home – and a growing sense among the public that people deserve a final say on any deal - it seems that everything is up for grabs. The government has no mandate for pushing ahead with an extreme Brexit. As the democratic reformers Unlock Democracy said in a recent report “The failure of any party to gain a majority in the recent election has made the need for an inclusive, consensus based working even more imperative.” The referendum should have been the start of a democratic process, not the end of one.

That’s why Greens are calling for a cross-party commission on Brexit, in order to ensure that voices from across the political spectrum are heard in the process. And it’s why we continue to push for a ratification referendum on the final deal negotiated by the government - we want the whole country to have the last word on this, not just the 650 MPs elected to the Parliament via an extremely unrepresentative electoral system.

No one predicted what would happen over the last year. From the referendum, to Theresa May’s disastrous leadership and a progressive majority at a general election. And no one knows exactly what will happen next. But what’s clear is that people across this country should be at the centre of the coming debate over our future – it can’t be stitched up behind closed doors by ministers without a mandate.

Caroline Lucas is the MP for Brighton Pavilion.

0800 7318496