Praying for an end to prayers

Are council prayers discriminatory, or just local democracy in action?

Are council prayers discriminatory, or just local democracy in action?

As living standards atrophy and the collapse of the eurozone becomes every day a little less unthinkable, it may seem trivial in the extreme to be arguing about whether or not the mayor of a small town in Devon should be called upon to say a prayer before the start of council meetings. Yet for the National Secular Society (NSS) it would seem to be a big deal. As their legal challenge is heard in the High Court, the NSS believes its case against Bideford council to be an issue that "goes to the very heart of secularism in public life and, if successful, will set a key country-wide precedent."

The law, declares the NSS in a press release, "is not made in Bideford". But whichever way the decision goes, Bideford will decide the law. The NSS estimates that half of all local councils in Britain begin their proceedings with prayers, usually of a Christian character. It's a custom that they're determined to see brought to an end. A document published on the NSS website calls both for donations to a fighting fund and for a pro-active campaign to root out instances of coucil prayer. Supporters are urged to find out if their local council begins its meetings with prayers -- and, if so, to complain to the council and to the local press ("the local media are always looking for stories, particularly those with a specific community angle") and to take part in radio phone-ins.

Feelings are running equally high on the other side. Last year when the NSS's legal challenge was first announced, Lord Carey, the former Archbishop of Canterbury, claimed that the "centuries-long tradition of saying of prayers before council meetings" was "an acknowledgment of the important role the Christian faith plays in civic life". (This may be why the NSS finds them so objectionable, of course.) He condemned the lawsuit as "an attack on freedom and a cynical manoeuvre to drive public expressions of faith from national as well as local life." A local bishop went so far as to claim that council prayers formed "an integral part of the British system of government".

Bideford council is being represented by a firm of solicitors closely linked to the campaign group the Christian Institute. The firm has acted in a number of high profile cases -- most recently that of Adrian Smith, demoted by Trafford Housing Trust for objecting to gay marriage on his private Facebook account.

But the roots of the Bideford case are also local, particular and long-standing. At its centre is Councillor Clive Bone, who has been trying to get prayers abolished for more than three years. His attempt in 2008 to replace them with a moment of silent contemplation was defeated by nine votes to four. Bone claims that the practice is divisive, embarrassing and that he was aware of potential councillors who put off standing for election by the prospect of having to sit through prayers. According to the NSS, "prayers make him uncomfortable and he feels embarrassed and awkward as the public act of worship is practised". He objects to having to choose between "participating" or leaving the room, or else arriving late. Holding prayers "creates a feeling of exclusion for him and some other councillors," which has led him not to seek re-election.

I can well understand non-religious councillors finding prayers to be boring and unnecessary. The NSS may have a case in law. They report that the National Association of Local Councils shares their analysis that council prayers may be considered discriminatory. They certainly have a good case in logic. I would worry about any councillor who seriously believed that they required divine guidance before making decisions about some local planning application. And prayers at the start of meetings are likely to produce embarrassed shuffling of feet among non-believing councillors.

To impose prayers by majority vote upon council members who actively object to them strikes me as insensitive and less than wholly Christian. In Bideford itself, the controversy seems to have produced a poisonous atmosphere on the council that can hardly have been conducive to good local government; still less to the "cohesion" that was claimed to be the purpose of the prayers. There's more common sense on display in Gloucester, where to the NSS's delight council prayers have this week been abolished.

And yet I can't help thinking that high court judges have more pressing calls on their time, and more expertise than micromanaging how proceedings should be initiated in council chambers up and down the country. It's not as if -- as with religious school assemblies -- council prayers are compulsory, and for the National Secular Society to argue that it they represent a key front in the wider battle against religious domination of public life is as absurd as their opponents' contention that they are essential to maintaining the country's Christian foundation. In reality, the issue represents yet another opportunity for two legally-obsessed pressure groups to go head-to-head -- a depressingly recurrent feature of our modern human rights culture. Sometimes the law is best made in Bideford.

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David Osland: “Corbyn is actually Labour’s only chance”

The veteran Labour activist on the release of his new pamphlet, How to Select or Reselect Your MP, which lays out the current Labour party rules for reselecting an MP.

Veteran left-wing Labour activist David Osland, a member of the national committee of the Labour Representation Committee and a former news editor of left magazine Tribune, has written a pamphlet intended for Labour members, explaining how the process of selecting Labour MPs works.

Published by Spokesman Books next week (advance copies are available at Nottingham’s Five Leaves bookshop), the short guide, entitled “How to Select or Reselect Your MP”, is entertaining and well-written, and its introduction, which goes into reasoning for selecting a new MP and some strategy, as well as its historical appendix, make it interesting reading even for those who are not members of the Labour party. Although I am a constituency Labour party secretary (writing here in an expressly personal capacity), I am still learning the Party’s complex rulebook; I passed this new guide to a local rules-boffin member, who is an avowed Owen Smith supporter, to evaluate whether its description of procedures is accurate. “It’s actually quite a useful pamphlet,” he said, although he had a few minor quibbles.

Osland, who calls himself a “strong, but not uncritical” Corbyn supporter, carefully admonishes readers not to embark on a campaign of mass deselections, but to get involved and active in their local branches, and to think carefully about Labour’s election fortunes; safe seats might be better candidates for a reselection campaign than Labour marginals. After a weak performance by Owen Smith in last night’s Glasgow debate and a call for Jeremy Corbyn to toughen up against opponents by ex Norwich MP Ian Gibson, an old ally, this pamphlet – named after a 1981 work by ex-Tribune editor Chris Mullin, who would later go on to be a junior minister under Blai – seems incredibly timely.

I spoke to Osland on the telephone yesterday.

Why did you decide to put this pamphlet together now?

I think it’s certainly an idea that’s circulating in the Labour left, after the experience with Corbyn as leader, and the reaction of the right. It’s a debate that people have hinted at; people like Rhea Wolfson have said that we need to be having a conversation about it, and I’d like to kickstart that conversation here.

For me personally it’s been a lifelong fascination – I was politically formed in the early Eighties, when mandatory reselection was Bennite orthodoxy and I’ve never personally altered my belief in that. I accept that the situation has changed, so what the Labour left is calling for at the moment, so I see this as a sensible contribution to the debate.

I wonder why selection and reselection are such an important focus? One could ask, isn’t it better to meet with sitting MPs and see if one can persuade them?

I’m not calling for the “deselect this person, deselect that person” rhetoric that you sometimes see on Twitter; you shouldn’t deselect an MP purely because they disagree with Corbyn, in a fair-minded way, but it’s fair to ask what are guys who are found to be be beating their wives or crossing picket lines doing sitting as our MPs? Where Labour MPs publicly have threatened to leave the party, as some have been doing, perhaps they don’t value their Labour involvement.

So to you it’s very much not a broad tool, but a tool to be used a specific way, such as when an MP has engaged in misconduct?

I think you do have to take it case by case. It would be silly to deselect the lot, as some people argue.

In terms of bringing the party to the left, or reforming party democracy, what role do you think reselection plays?

It’s a basic matter of accountability, isn’t it? People are standing as Labour candidates – they should have the confidence and backing of their constituency parties.

Do you think what it means to be a Labour member has changed since Corbyn?

Of course the Labour party has changed in the past year, as anyone who was around in the Blair, Brown, Miliband era will tell you. It’s a completely transformed party.

Will there be a strong reaction to the release of this pamphlet from Corbyn’s opponents?

Because the main aim is to set out the rules as they stand, I don’t see how there can be – if you want to use the rules, this is how to go about it. I explicitly spelled out that it’s a level playing field – if your Corbyn supporting MP doesn’t meet the expectations of the constituency party, then she or he is just as subject to a challenge.

What do you think of the new spate of suspensions and exclusions of some people who have just joined the party, and of other people, including Ronnie Draper, the General Secretary of the Bakers’ Union, who have been around for many years?

It’s clear that the Labour party machinery is playing hardball in this election, right from the start, with the freeze date and in the way they set up the registered supporters scheme, with the £25 buy in – they’re doing everything they can to influence this election unfairly. Whether they will succeed is an open question – they will if they can get away with it.

I’ve been seeing comments on social media from people who seem quite disheartened on the Corbyn side, who feel that there’s a chance that Smith might win through a war of attrition.

Looks like a Corbyn win to me, but the gerrymandering is so extensive that a Smith win isn’t ruled out.

You’ve been in the party for quite a few years, do you think there are echoes of past events, like the push for Bennite candidates and the takeover from Foot by Kinnock?

I was around last time – it was dirty and nasty at times. Despite the narrative being put out by the Labour right that it was all about Militant bully boys and intimidation by the left, my experience as a young Bennite in Tower Hamlets Labour Party, a very old traditional right wing Labour party, the intimidation was going the other way. It was an ugly time – physical threats, people shaping up to each other at meetings. It was nasty. Its nasty in a different way now, in a social media way. Can you compare the two? Some foul things happened in that time – perhaps worse in terms of physical intimidation – but you didn’t have the social media.

There are people who say the Labour Party is poised for a split – here in Plymouth (where we don’t have a Labour MP), I’m seeing comments from both sides that emphasise that after this leadership election we need to unite to fight the Tories. What do you think will happen?

I really hope a split can be avoided, but we’re a long way down the road towards a split. The sheer extent of the bad blood – the fact that the right have been openly talking about it – a number of newspaper articles about them lining up backing from wealthy donors, operating separately as a parliamentary group, then they pretend that butter wouldn’t melt in their mouths, and that they’re not talking about a split. Of course they are. Can we stop the kamikazes from doing what they’re plotting to do? I don’t know, I hope so.

How would we stop them?

We can’t, can we? If they have the financial backing, if they lose this leadership contest, there’s no doubt that some will try. I’m old enough to remember the launch of the SDP, let’s not rule it out happening again.

We’ve talked mostly about the membership. But is Corbynism a strategy to win elections?

With the new electoral registration rules already introduced, the coming boundary changes, and the loss of Scotland thanks to decades of New Labour neglect, it will be uphill struggle for Labour to win in 2020 or whenever the next election is, under any leadership.

I still think Corbyn is Labour’s best chance. Any form of continuity leadership from the past would see the Midlands and north fall to Ukip in the same way Scotland fell to the SNP. Corbyn is actually Labour’s only chance.

Margaret Corvid is a writer, activist and professional dominatrix living in the south west.