Justice and the death of Gaddafi

The colonel's killers took the law into their own hands. Does this matter?

Gaddafi was lynched. At least, that's what appears to have happened. One moment he was being hauled, very much alive, from the tunnel in which he had taken refuge. On our next sight of him, shot, beaten and dragged through the streets, he very much wasn't. Whether he died from a bullet to the head or the stomach, on the bonnet of a jeep or in an ambulance, his fate was sealed the moment he was apprehended. No legal process, however truncated, preceded his peremptory dispatch; and yet yesterday a man who claimed to have fired the shot that terminated the Colonel's earthly existence was openly bragging about it to the TV cameras. Clearly he did not fear standing trial for murder.

To cover themselves, the interim Libyan government has put out a story about Gaddafi dying during a shoot-out. And that is probably the end that the toppled dictator himself would have chosen, or at least what he would have claimed to want. A trial, with all the grandstanding possibilities and opportunities to embarrass western leaders it would have afforded him, would have been even more Gaddafi's style. His actual death was neither heroic nor theatrical: cornered, he was, it seems, begging for his life. But the mob was in no mood for mercy.

I'm not sentimental about these events. Gaddafi was a dreadful man and the world is a better place without him. And it is perhaps fitting that his death differed little, in its essentials, from that meted out to countless others on both sides of Libya's civil war, others without the blood of thousands on their hands, others whose mangled corpses were never shown on TV or, if they have been, were merely anonymous visual statistics. Gaddafi's death was not, like Osama Bin Laden's, the result of a planned and targeted operation. It was, it appears, entirely spontaneous: popular justice at its roughest and readiest. Such things happen in the heat of battle, or when the normal mechanisms of law and order are not functioning.

Violent death can even provide a catharsis. Certainly it looked that way last night, although the manner of Gaddifi's death evoked neither pity nor terror among ordinary Libyans, but rather waves of relief and joy. For those who suffered under Gaddafi's rule, this is understandable. And joy, like any strong emotion, can be contagious. Yet there's something unseemly about scenes of jubilation over the bloody corpse of anyone, even a dictator. They do not reveal the best of humanity. They evoke rather the atavistic bloodlust of the Roman arena or, in our own history, the excitement of the crowds who gathered at Tyburn to watch traitors being hanged, drawn and quartered.

It's therefore a bit depressing to see the lack of nuance in the international response to yesterday's events either in the media, which has crowed over Gaddafi's corpse, or in official reactions, which have welcomed the dictator's removal without troubling too much about legal niceties. There has been much use of euphemisms. Is it that western governments do not expect of Middle Eastern countries the same standards that presumably they would apply to their own? Even the Vatican seemed pleased, saying that his demise "marks the end of a much too long and tragic phase of a brutal struggle to bring down a harsh and oppressive regime." While hoping that the Libyan people "might be spared further violence due to a spirit of revenge", there was little hint of regret for the nature of the "dramatic event", or the fact that it deprives both Libya and the world of the spectacle of formal justice taking its course.

But however emotionally satisfying, mob justice is no substitute for the real thing. Gaddafi's lynching means that many secrets have died with him and will never be told. The manner of his death also risks making a martyr of him, or, worse, nurturing a desire among his remaining supporters to avenge him. Even if there are no such consequences, the new Libya is somehow diminished by the casual eradication of the embodiment of the old.

Belief, disbelief and beyond belief
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Scarred lands: visiting the villages Boko Haram left behind reveals the toxic legacy of terrorism

The progress and challenges of Nigerian communities rebuilding after Boko Haram’s insurgency begins to wane.

“Sometimes it’s when I go to bed that what happened comes back to me.” Two years ago, Boko Haram militants stormed into 23-year-old John Amida’s home late at night in a village in Gwoza, Borno State, northeast Nigeria. Shielding his eyes with his hands from the torchlight saved his life. He shows me the mark in the centre of his forearm where the bullet aimed for his head went instead.

“All my friends were either killed or abducted,” he says. “I don’t try to forget what happened because it’s not possible; it’s with you even when it is not in your mind. The best thing is just to keep on living every day.”

After a broadly effective 18-month military campaign, Boko Haram remains a deadly yet waning force. Many communities once occupied by Boko Haram are now liberated. In Adamawa, just south of Borno, over 630,000 people previously displaced by Boko Haram have returned home.

With them, over 170,000 internally displaced people (IDPs) now live in camps, or – like John and his family – in host communities. He and his family live in a home vacated and lent to them by a local. All over Adamawa, IDPs live in homes shared with residents or given to them temporarily in exchange for help, crops or token sums of rent.

Adamawa is a serene, largely rural, mountainous state. Even deep into the dry season, driving through the roads that cut between its vast countryside, its land is incredibly scenic. But within local communities, in more rural, isolated villages north of the state’s capital, Yola, the picture is more complicated.

Gombi, a small town a few hours’ drive from Yola, was recaptured from Boko Haram in late 2014. Much of what was destroyed in the insurgency – shops and small businesses – have been rebuilt or replaced. The local government buildings have been largely restored. The impact is still visible but, according to locals, decreasingly so.

But in less urban areas, like in Garaha, a village in Adamawa, rebuilt homes sit next to broken, abandoned houses, churches, mosques and buildings blackened by the fires that damaged them. Local government officials say the damage across Adamawa by the insurgency has set the state’s development back by a decade. Funding for rebuilding the state, which local governments complain is insufficient, is concentrated on urban areas.

According to Chief Suleimanu, a traditional ruler in Garaha, mental health issues are widespread but few are financially able to access support. While some people have been able to move on, others are still dealing with the consequences.

“Many couples and families have separated,” he tells me, detailing how in some couples one partner feels attached to their home while the other can’t face returning, or feel there is little to return to.

“The same with the children, some of the young people have gone to bigger cities like Kano or Abuja because of a lack of opportunities.”

Many returnees, who left camps in Cameroon to come back to Adamawa, are from families who have lived in their villages for generations. Their ancestral roots anchor them to their homes because their farmland is their main source of income. Non-agriculture-based industries provide few jobs. For many people, fleeing their homes meant abandoning their livelihoods.

As of 2015, 52 per cent of people in Nigeria lived in rural areas. Their relative isolation is a blessing and a curse. Larger rural spaces provide them with adequate land to cultivate their crops – but it also leaves them exposed.

During Boko Haram attacks on Garaha through to early 2015, there was minimal protection from security forces who often take hours to arrive.

For many people living in rural Adamawa, life is getting harder and easier at the same time. Armed herdsmen, mainly from the Fulani ethnicity have become a greater threat across Nigeria, partly due to tensions between land ownership and cattle grazing.

According to locals, killings by herdsmen have increased this year. But villages are addressing their vulnerability. Armed vigilantes, some of which formed due to the lack of military protection against Boko Haram, are increasing. The police services are often too far away or too under-resourced to protect them. But some vigilantes now have more weapons and vehicles due to help from state services and locals. It is not an ideal solution but it has made places like Garaha safer.

With this new-found relative safety, villagers have begun farming again. With cash grants and donated tools from charities like Tearfund, it has been easier for thousands of people to begin cultivating land. In many villages there are small, lively recreation centres where young people play snooker and watch sport. Many of their places of worship have been rebuilt.

But the situation is grimmer in communities where such charities are not present.  Without resources, state or non-government help, rebuilding is a real challenge.

Adamawa is a state maxing on its credit of hospitality, relative safety and appreciation of agriculture. A recession in Nigeria and a severe food crisis in the northeast have added pressures on returnees and IDPs. Liberated communities will need more help and attention before they truly feel free.

Emmanuel Akinwotu is a journalist based between Lagos and London who writes about Africa, migration, and specialises in Nigeria.