Saudi Arabia executes "sorcerer"

The kingdom's zero-tolerance attitude to psychics contrasts with our own more laissez-faire approach

Sally Morgan, aka "Psychic Sally", a popular television clairvoyant, finds herself in a spot of bother today. After one of her shows in Dublin, an audience member described how she had heard a man hidden in a small room at the back of the theatre passing on information about people in the audience. Professor Chris French reports:

Sue believes, not unreasonably, that the man was feeding information to Sally through an earpiece attached to her microphone. For example, the voice would say something like "David, pain in the back, passed quickly" and a few seconds later Sally would claim to have the spirit of a "David" on stage who -- you'll never guess -- suffered from back pain and passed quickly.

Morgan has denied everything. Perhaps, though, she should consider herself fortunate to have no only disillusioned audience members and professional sceptics to deal with. In Saudi Arabia, a man has just been beheaded for doing far less.

Abdul Hamid Bin Hussein Bin Moustafa al-Fakki, from Sudan, was convicted in 2007 of the crime of sorcery. According to Amnesty International, which appealed for clemency, he was approached by a member of the religious police, the Mutawa'een, who requested a spell to persuade his father to go back to his first wife, the man's mother. Al-Fakki agreed to cast the spell for the sum of 6,000 riyals (around £1,000) but was arrested after handing over the fruit of his labours: nine pieces of paper with codes written on them with saffron. The Mutawa'een had written down the serial numbers of the banknotes with which Al-Fakki was paid.

However worthless the spell, death by beheading seems a bit harsh.The case is not an isolated one. Ali Sibat, a Labenese national whose "crime" seems to have consisted of telling fortunes on satellite TV, was arrested while on pilgrimage in Medina in 2008. He came close to being executed last year. International pressure seems to have won him a last-minute reprieve but he remains in prison on death row. His case has been highlighted by Human Rights Watch.

Then there's Fawza Falih, detained by religious police in 2005 and allegedly beaten and forced to fingerprint a confession that she could not read. She was accused of making a man impotent by means of magic. The only evidence was the man's testimony but an appeal court upheld the death sentence as being in the public interest. She was still on death row when she died last year, her health broken. She is said to have "choked on her food".

The decision to execute al-Fikki, the first time a "sorcerer" has been decapitated since 2007 (when the guilty man was also convicted of adultery and desecrating a Quran), may mark a new phase in a clampdown against witchcraft in the kingdom that has been in going on for some time now. In early 2009, leading Arabic newspaper Asharq Al-Awsat reported that the Committee for the Promotion of Virtue and the Prevention of Vice -- the body that oversees the religious police -- had launched a new strategy. Previous cases had "revealed the spread of witchcraft and magic throughout the country" and thus the inadequacy of the current laws. The new plans were intended to produce a more coherent approach

by making legal and regulatory determinations, as well as clarify the burden of evidence for magic and witchcraft cases as being scientific and practical, while also increasing the number of those involved incombating such cases.

They sought, among other things, a scientific definition to magical practices, and a model in order to help uncover such practices. " A joint taskforce was set up embracing the religious police and security agencies, encouraging them to work more closely together in the campaign against sorcery." The experts were anxious "to protect the public from communication and television channels that promote magic" partly through a publicity campaign warning about the dangers -- and also expressed concerns about the internet.

Despite all this pseudo-rationalism, the disturbing fact remains that, in the 21st century, a key western ally is still executing people for a wholly imaginary crime. Even Psychic Sally doesn't deserve that.

Belief, disbelief and beyond belief
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Our treatment of today's refugees harks back to Europe's darkest hour

We mustn't forget the lessons of the Second World War in the face of today's refugee crisis, says Molly Scott Cato.

In the 1930s, thousands of persecuted people fled Europe. Our own press ignominiously reported these as "Stateless Jews pouring into this country" and various records exist from that time of public officials reassuring readers that no such thing would be allowed under their watch.

With the benefit of historical hindsight we now know what fate awaited many of those Jews who were turned away from sanctuary. Quite rightly, we now express horror about the Holocaust, an iconic example of the most shocking event of human history, and pledge ourselves to stop anything like it happening again. 

Yet as Europe faces its worst refugee crisis since the Second World War we are witnessing a deafening cacophony of xenophobic voices in response to people fleeing their own present-day horror. We must therefore reflect on whether there is an uncomfortable parallel in the language being used to describe those seeking asylum today and the language used to describe Jews seeking refuge in the 1930s.

Our response to the current refugee crisis suggests we feel fearful and threatened by the mass movement of desperate people; fearful not just of sharing what we have but also of the sense of disorganisation and chaos. Does the fact that these refugees are from Syria, Libya, Iraq and Afghanistan, and so not part of our continent, provide an excuse to allow them to be bombed at home or drowned during their desperate journey to safety?

We are not helped by the poorly informed public debate which—perhaps intentionally—conflates three quite different movements of people: free movement within the EU, irregular or unauthorised migration and the plight of the Middle Eastern refugees. While our misguided foreign policy and unwillingness to tackle change may give us a moral responsibility for those fleeing famine and conflict, our responsibility towards refugees from war zones is clear under international law.

Due to our commitments to the UN Refugee Convention, the vast majority of Syrian refugees who reach our territory are given asylum but the UK has taken fewer Syrian refugees than many other European countries. While Germany admitted around 41,000 asylum-seekers in 2014 alone, the UK has taken in fewer than 7000.

The problem is that any sense of compassion we feel conflicts with our perception of the economic constraints we face. In spite of being the fifth largest economy in the world we feel poor and austerity makes us feel insecure. However, when actually confronted with people in crisis our humanity can come to the fore. A friend who spent her holiday in Greece told me that she saw local people who are themselves facing real poverty sharing what they had with the thousands of refugees arriving from Turkey.

A straightforward response to the growing sense of global crisis would be to restore the authority of the UN in managing global conflict, a role fatally undermined by Tony Blair's decision to go to war in Iraq. Our role should be to support UN efforts in bringing about strong governments in the region, not taking the misguided ‘coalition of the willing’ route and running foreign policy based on self-interest and driven by the demands of the oil and arms industries.

We also need EU policy-makers to show leadership in terms of solidarity: to co-operate over the acceptance of refugees and finding them safe routes into asylum, something the European Greens have consistently argued for. The EU Commission and Parliament are in clear agreement about the need for fixed quotas for member states, a plan that is being jeopardised by national government’s responding to right-wing rather than compassionate forces in their own countries.

Refugees from war-torn countries of the Middle East need asylum on a temporary basis, until the countries they call home can re-establish security and guarantee freedom from oppression.

The responsibility of protecting refugees is not being shared fairly and I would appeal to the British people to recall our proud history of offering asylum. Without the benefit of mass media, the excuse of ignorance that can help to explain our failure to act in the 1930s is not available today. We must not repeat the mistakes of that time in the context of today’s crisis, mistakes which led to the deaths of so many Jews in the Nazi death camps. 

Molly Scott Cato is Green MEP for the South West of England.

Molly Scott Cato is Green MEP for the southwest of England, elected in May 2014. She has published widely, particularly on issues related to green economics. Molly was formerly Professor of Strategy and Sustainability at the University of Roehampton.