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Nelson Jones

Belief, disbelief and beyond belief

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Prescribing Jesus

Is it appropriate for a doctor to offer Christianity as part of the treatment?

There's something wearying about the seemingly endless procession of "religious discrimination" cases coming before courts and employment tribunals. But the case of Dr Richard Scott, currently being heard by the General Medical Council, is a remarkable one. The accusation against the Margate GP is that he inappropriately discussed religion with a patient, a "vulnerable" and depressed 24-year-old. To be more specific, having first gained the patient's consent to broach the topic, he explained that Christianity might be of greater benefit than the religion (unspecified) to which the patient currently adheres. Becoming a Christian, it was implied, might help him get better.

Paul Ozin, for the GMC, said that the patient -- said to have been suicidal and to have had "lifestyle issues" at the time of the consultation -- was left "very upset" and felt Scott "had belittled his own faith". Scott contends that he did nothing wrong. He was merely exercising his "professional judgement", as allowed by GMC guidelines.

These professional guidelines seem quite straightforward. Here are the two relevant paragraphs:

19. You should not normally discuss your personal beliefs with patients unless those beliefs are directly relevant to the patient's care. You must not impose your beliefs on patients, or cause distress by the inappropriate or insensitive expression of religious, political or other beliefs or views. Equally, you must not put pressure on patients to discuss or justify their beliefs (or the absence of them).

33. You must not express to your patients your personal beliefs, including political, religious or moral beliefs, in ways that exploit their vulnerability or that are likely to cause them distress.

Here's where things begin to get interesting. While the guidelines seem to envisage that any discussion of religion in a clinical setting should be a rare occurrence, Scott would appear to have been taking the opportunity to evangelise to his patients on an almost daily basis. In an interview earlier this year, he stated that he had raised the subject of Christianity with "literally thousands" of his patients. Not only that, he often encouraged them to attend evangelical Alpha Courses at his local church -- and that, out of every ten he asked, eight took up the offer and two "had their lives changed as a result".

Scott can at least not be accused of springing Christianity on his patients without due warning. He belongs to a Christian-oriented practice, the Bethesda Medical Centre in Margate. Until recently, the official NHS website carried a profile of the surgery, which stated:

The six partners are all practising Christians from a variety of Churches and their faith guides the way in which they view their work and responsibilities to the patients and employees. The partners feel that the offer of talking to you on spiritual matters is of great benefit. If you do not wish this, that is your right and will not affect your medical care. Please tell the doctor (or drop a note to the practice manager) if you do not wish to speak on matters of faith.

All this is, as I say, quite remarkable. This isn't the case of a doctor being persecuted by grim-faced secularists, because he once dared to mention his faith during a consultation. This is a doctor who, together with his colleagues, openly offers God as part of his normal treatment: a doctor who expects patients to opt out of being preached at whenever they go to the surgery with a sore throat or in need of a blood test.

The hearing is only taking place because Scott refused the GMC's decision to reprimand him over the incident. Backed by the Christian Legal Centre -- which is usually to be found at the heart of such cases -- he is insisting on his right to offer Jesus on the NHS.

I dug up an article written by Scott in 2002 for the magazine of the Medical Christian Fellowship, in which he was quite open about his motivation:

Evangelism is a job for all Christians, at all times and in all places, and Christian GPs are in a unique position to reach the lost in their local area. Sharing the gospel with patients is not an abuse of trust because God himself gives us the authority and salvation is their greatest need. We need to allow time for consultations in which the gospel might reasonably be introduced . . .

The article says nothing about the GMC guidelines but a great deal about the Bible. Scott writes that his "own particular focus is on depressed patients and anyone wearing a cross", the latter being "often lapsed Christians who carry much guilt and welcome the chance to discuss their faith". He mentions the "Christian notice board in the waiting room" and tells a story about a six-year-old boy who was encouraged by one of his posters to "profess his belief in Christ".

Scott is clear that Christian doctors have a special mission to save their patients from hell.

People are dying for the lack of the gospel message; eternal separation from God in hell is their future.

We are in a position second to none to reach the lost in our local area. We certainly have a greater access to non-Christians in a congenial environment than most full-time ministers . . . Our territory, our peculiar mission field, is our patients.

Far from Scott being the latest victim of a politically-correct secular tyranny, it would appear that, for many years now, the Bethesda Medical Centre has been able to function as part surgery, part evangelical outreach centre. This is an extraordinary state of affairs, even in a National Health Service that continues to fund homeopathy.

Tags: Christianity

44 comments

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Yonmei's picture

Dear me, Caroline, you're getting awfully worked up about this, aren't you? Won't your beliefs stand up to being challenged?

"I did however expect my GP to keep his views to himself with regards to my faith. "

Agreed! Which is why I would have expected you to be as strongly critical of this appalling practice that Nelson describes - since it mandates the GP *not* keeping his views to himself with regards to the patient's faith.

"although mental welfare should always be a consideration in any treatment. I was not seeking any sort of validation for my faith, however, I did not expect the level of disrespect that was shown, which was entirely unsolicited. "

When you declare that you plan to martyr yourself for your faith by pregnancy you are soliciting reactions. Most of which are going to be negative, because it's a thoroughly silly idea. From your GP, I entirely agree, they should have kept their reactions to themselves - your religious beliefs, however silly and self-destructive, are your own affair.

"I simply stated that I would have found some sort of support helpful, had this been on offer. "

Then you should have found support for your martyrdom somewhere else. You have a right to expect your GP to refrain from expressing negative remarks about your foolish decision to risk death in pregnancy for your God. Physician-assisted suicide, however, is illegal in the UK: expecting *help* from your GP for your need to martyr yourself is just plain morally wrong.

"I have not argued that a doctor ought to be allowed to preach at his patients, willy nilly, doctors need to adhere to the GMC guidelines, however, if a patient has signed on with an openly evangelic practice and is open to receiving spiritual/faith based advice ALONGSIDE conventional medical treatment, provided that it is consensual, I cannot see the problem."

Hypocrite. If you're OK with patients receiving religious interference from their doctor, you have absolutely no cause to complain that your GP criticised your damfool belief that you ought to die for your faith.

Particularly, as, from what you say, *you* brought religion into the conversation with your GP - you were soliciting religious approval for your anti-health decision, and so you brought it on yourself when you got religious disapproval instead. Don't like it? Don't ask for it.

Stuart: "By and large patients don't have much of an option of where they go to get medical attention. It's usually the local surgery. People rarely change GP because it's a pain in the arse to travel and you have to fill in health questionaires and have your blood pressure taken etc. This gives GP's a captive market of the people who live around their surgeries"

Exactly. If you're *lucky* you might have the choice between two practices, but most people have no real option but to go to the nearest. If people want spiritual support they shouldn't be seeking it at their GP - Caroline's little story that she loves to tell about how she proselytised to her GP is a perfect example of how in the GP surgery, religion should be kept out.

Yonmei's picture

"Can someone explain to me what the fuss is about? The GP reportedly 'first gained the patient's consent to broach the topic'. So where is the beef?"

Read Caroline Farrow's comments. She brought up the topic of religion with her GP, and not unexpectedly, once she'd given him effective consent to breach the topic, got an answer she didn't care for. Admittedly Caroline doesn't draw the broad lesson that she should keep her religious beliefs out of the GP surgery and the doctor should do the same, but her problem arose because even though she had given the doctor her consent to discuss religion with her, that didn't mean she was going to feel better when the doctor expressed his religious views - in fact she felt worse, because the doctor's religious views weren't in the least aligned with her own.

A doctor is in a privileged provision. Caroline was wrong to try and raise her religion with her doctor: but her doctor should politely have told her that religion was out of bounds in the GP's office, and if she insisted on continuing to preach to him, invited her to find a doctor who didn't object to that.

For a doctor to take advantage of his privileged position to initiate preaching to his captive audience is thoroughly wrong.

PSAztec's picture

RFM, I really don't think you know what you are talking about. Sir Michael, it is not allegory but history. However, I do appreciate your lack of hate for religion.

As a pastor, I have had many an opportunity to comfort Christians and non-Christians alike during times of physical and emotional need. Now that I am working in the business world, I use those pastor skills to provide comfort to co-workers and client who are in need. One time, a client was in my office and she mentioned how her husband died 3 weeks after being diagnosed with pancreatic cancer, a couple months before I met her. She was distraught. I prayed with her. My boss's son committed suicide and I was able to comfort her by praying with her and performing her son's funeral. A coworker of mine and I were talking a couple weeks ago and she mentioned that the doctors think her mother might have luekemia. I prayer with my coworker for her mom.

What the doctor did, while in your country, is looked down upon by many of you, is a great opportunity to provide comfort and an opportunity to restart their lives.

There is no better way for a person who is suicidal, maybe living under a load of guilt for whatever they have done or in despair on how their lives gone on at this point, than to find a personal relationship with the Living God through His son Jesus Christ.

Maybe this patient was involved in many of religions that require you to earn your salvation? No wonder he was feeling the pressure to peform. How freeing it would have been for him to know all he needed to do was confess his sin and accept Christ's gift of eternal life. All the knowledge in the world does not give you peace. All the money in the world does not give you peace. Just Jesus gives you peace.

Tryermaine's picture

"For a doctor to take advantage of his privileged position to initiate preaching to his captive audience is thoroughly wrong."

In my view there is no (sensible) counterargument to that particluar assertion.

Keir's picture

'For a doctor to take advantage of his privileged position to initiate preaching to his captive audience is thoroughly wrong.'

Of course. But this one got prior permission.

Troll alert.

Hugh Markey's picture

We thought all doctors were gods!

White Coat Syndrome

Yonmei's picture

"In my view there is no (sensible) counterargument to that particlar assertion."

*looks at Keir's comment*

Demonstrably!

Yonmei's picture

Charming Senorita: "If a patient is already christian, discussing that is ok"

But what if the doctor and the patient are different varieties of Christian? Safer just to keep religion out of the GP's office.

PSAztec "As a pastor, I have had many an opportunity to comfort Christians and non-Christians alike during times of physical and emotional need."

And you enjoy getting preached to by doctors who don't share your faith but think you should share theirs? Do you regard a doctor taking advantage of his privileged position to tell you what's wrong with your faith and why you should belong to his, as "a great opportunity to provide comfort and an opportunity to restart your life"?

Seriously?

Caroline Farrow's picture

Gracious, Yonmei, I forgot that you tend to get quite aerated at these threads.

Just to answer a few points:

Spiritual support was not lacking. I did not "demand" or even expect spiritual support from a medical practitioner, I did however expect my GP to keep his views to himself with regards to my faith.

Of course one does not go to a doctor to receive spiritual counsel, although mental welfare should always be a consideration in any treatment. I was not seeking any sort of validation for my faith, however, I did not expect the level of disrespect that was shown, which was entirely unsolicited.

Nowhere in my response did I say that I was willing to risk death, nor did I state that doctors should be obligated to dispense any sort of spiritual or religious advice. I simply stated that I would have found some sort of support helpful, had this been on offer.

What i received was entirely the opposite, and as I suspected, the risks of my pregnancy were entirely overstated. I am still here, together with my 21 week old daughter, both of us now in excellent health. The "risks" such as they were, were mainly due to unexpectedly falling pregnant shortly after a cesarian, when my body had yet to fully recover. That is by the by.

I was entirely confident in my beliefs, however it is distressing, when a woman is physically vulnerable and explaining why she will not be terminating her baby, one whom she has already accepted, when the doctor dismisses and undermines her faith, implying that it, and its adherents are stupid. It belied a lack of respect and undermined my trust in that particular GP.

I have not argued that a doctor ought to be allowed to preach at his patients, willy nilly, doctors need to adhere to the GMC guidelines, however, if a patient has signed on with an openly evangelic practice and is open to receiving spiritual/faith based advice ALONGSIDE conventional medical treatment, provided that it is consensual, I cannot see the problem.

I don't believe my GP was angry. Just opinionated, patronising and unhelpful. I wonder whether or not he would have opined at length had I been a member of any other religion?

Mrs.Josephine Hyde-Hartley's picture

No. Professionals profess what they believe to be true and correct..Christians confess what we know is true and correct.. thus staying ahead of the curve - that's what I think anyway.

All this is really about the difference between the work/life balance, I daresay.

Daniele1's picture

What I find shocking and unacceptable is that this is a NHS clinic.
I object as a tax payer. I do not want to contribute to medical treatment which also includes Christian mumbo jumbo. In fact I had no idea this was going on. OK the clinic makes it clear that its doctors are all Christians etc.. but I don't see why they should practice this kind of medicine and indoctrination with NHS money.
Go and become private by all means but do not waste tax payers' money telling patients to go and pray to a god for their recovery.After all God will provide, I am told, so these patients can fund their own delusions.
This is frankly INSANE!

Ihina's picture

Is this really indoctrination? The NHS also offers traditional chinese alternative medicine like acupuncture, reflexology, herbal treatment etc. There's a complementary medicine hospital in London attached to an NHS nospital. Not everyone believes in this type of treatment. We are so lucky in this country to have choice, let's not take that away because we don't ALL agree on it. It's a take it or leave it offer. As long as they don't restrict treatment to just the people who agree with their faith. If this was a muslim doctor, we'd all be a bit more cautious about vilifying him. Britain is GREAT because of choice. Let's keep it great.

C Baker's picture

Absolutely not. Religion should not enter in to tax payer funded medicine. It is not a requirement for medicine. What next, enforced circumcism? Homophobic surgeries? No blood transfusions? Women not allowed abortions?

People have their own faith and they can discuss their religious needs with their church/faith leaders and congregation. I would not go in to a church, temple or mosque etc and spout aetheist messages or rantings.

Leave medicine with science and non religious, to serve all people. If people wish to get through an illness using faith etc as a help, let them do in their own time. I would not want religious iconography or religious instruction in a doctor's surgery, otherwise it takes away the rational, objective medical choice of the patient.

Praying is for the individual to do, with other religiously minded people at a time of their choice. Not for medical people to push their religious views on to others.

My doctor is muslim. Never once has he mentioned his religion, or used it to influence my medical decisions. Yet he is quite an active member of his religious community outside of his work. That is how it should be.

what next? religious checkout staff? telling you to eat kosher or halal or vegetarian or commenting on your calories? Whilst all these options may be available at the supermarket, luckily we are still left to make out own life choices!

Freeman2's picture

Ihina writes, 'Britain is GREAT because of choice. Let's keep it great.'

Another rancid cliche you may enjoy - it usually comes from Tory used-car salesman - is 'Let's put the Great back into the Great Britain'.

RFM's picture

A competent scientist who is also an articulate believer. Ever notice how often that is synonomous with ignorant about history? In case anyone was wondering, the answer is all the time.

I am really baffled by the fact that the Bible, and so by extention Judaism, Christianity and Islam, has been shown to be so thoroughly historically inaccurate as to have no credibility, and yet so few religious people have paid any attention to it at all. Oh, lord, the damned inconvenience of it all.

Stuart's picture

By and large patients don't have much of an option of where they go to get medical attention. It's usually the local surgery. People rarely change GP because it's a pain in the arse to travel and you have to fill in health questionaires and have your blood pressure taken etc. This gives GP's a captive market of the people who live around their surgeries. WIth faith schools its perhaps possible to argue that parents have an option of where to send their children, with primary medical care this is much less credible.

To offer patients an opt out from this proselytising seems like a weaselly way of circumventing the GMC guidance on good medical practice. Patients should expect a doctor to behave in a certain way. I can imagine it would be uncomfortable if doctors and patients have to begin their relationship by defining these kinds of boundaries.

The GMC should try to develop a guideline for group practices from this case. It seems to me that asking patients whether they would like religious input or not is in contravention of article 19 and 33 of GMC guidance. Even if the question comes from a secretary or on a piece of paper it will have originated from the doctors in charge of that practice.

This story raises other issues. I wonder how a newly trained and non religious GP would get on if he wanted to become a partner here? Employers aren't allowed to use religion as a discriminating factor for medical jobs, but I would bet that the next GP that takes a job at that surgery is also a proselytising christian. And what about trainee GP's that go through that surgery? What kind of report do they get if they don't discuss religion, or start referring women for abortions?

I hope the GMC can sort out this rather uncomfortable situation

Fergus Pickering's picture

Oh come along, Stuart. Do you think Margate is a one street village in a wasteland? Anyone living there has plenty of choices of surgery. I live in Canterbury and the are half a dozen surgeries I could attend rather than the one I actually DO attend. If it were entirely staffed by muslims or proselytising communists I would probably go elsewhere.

RFM's picture

@Sir Micheal, I beg to differ, and I beg to differ based on the quite obvious. What reason could there have been to consider the Old Testament stories as anything other than factual history when the archaeological evidence to call them into question didn't emerge until the 20th century?

I hate to ask you this Sir Michael, you may not hate religion, but have you actually ever spoken to any actual people of faith? I grew up in a country with an official religion, I studied the subject at university to become a minister of religion ... what you say seems very much at odds with reality. No offence, but you seem to be so careful not to offend religious sensibilities that you have opted to recreate sensible religion in your own image and turned a blind eye to the likes of Evangelical Christianity, Herr Ratzinger in the Vatican, and a sizeable number of Israeli Settlers in the West Bank, whom I suppose, according to you only allegorically settle the WB based on an allegorical belief that the land was given to them by god?

I apologize, but your interpretation makes no sense and as such cannot be classified as rational since it ignores a ton of contradictory evidence. And I'm not a fan of Hitchens either, for exactly the same reason as I am not a fan of your explanation, irrational arguments derived from selective evidence reading.

David's picture

Having opted to not participate in the religious add on provided by this surgery, I would not be confident that I was receiving the same level of medical treatment, as would have been the case otherwise, from a doctor who believes that I am going to spend eternity in hell regardless of the policy statement to the contrary. How much choice do the local public have in this part of Margate? He more or less states that he has a captive audience, outrageous.

Chris's picture

CF: "The "risks" such as they were, were mainly due to unexpectedly falling pregnant shortly after a cesarian"

Getting pregnant soon after a caesarian is irresponsible. The doctor was obliged to inform you that your behaviour, and the belief system that influenced it, was harmful.

gladiolys's picture

As a gay man, I do so look forward to being treated by an Islamic or Roman Catholic doctor who will no doubt treat my HIV diagnosis with the contempt id deserves.

Caroline Farrow's picture

Martyrdom?! Don't be so ridiculous!

As I said had support been on offer, personally I would have been appreciative of it. Generally speaking proselytising in the manner of Dr Scott is unhelpful. But my religious beliefs were directly relevant to my decision, which I felt that I was being called to justify. Ultimately when reporting a pregnancy to a doctor and asking for assistance for hyperemesis, one does not need to be hectored or asked to justify one's decision.

I am simply illustrating that there is always another side to the story. I am not interested in opinions on my behaviour or assumptions about martyrdom, which are rather irrelevant not to mention incorrect and off topic.

Tryermaine's picture

If you go to a dentist you shouldn’t encounter attempted coercion to discuss the tooth fairy.

Angela_K's picture

One would expect a GP, having studied hard to gain a thorough working knowledge of the human body, would have dispensed with mumbo-jumboism. Treatment from a person who can switch off part of their brain and replace evidence based medicine with religious dogma when it suits them is frightening. I don't expect my GP to slaughter a goat in the vain hope I would be cured of an ailment.

Keir's picture

What seems to frighten is a competent scientist who is also an articulate believer. But, believe me, the typical Alpha Course advocate is as frightened as any atheist may be.

Yonmei's picture

"But my religious beliefs were directly relevant to my decision, which I felt that I was being called to justify."

Martyrdom. You knew that continuing the pregnancy could be dangerous to your health. Had you been confident in yourself that this decision was the right thing for you to do - which obviously you were not! - you could have simply told the doctor just that. Because you lacked confidence in yourself, because you weren't sure *in yourself* that this was the right thing to do, you felt the need to proselytise to your doctor - and while yes, he *should* have politely ignored your religious wacko crap about how you thought God wanted you to die rather than have an abortion, still: you started it.

"which are rather irrelevant not to mention incorrect and off topic."

Again: you started it. If your desire for martyrdom is incorrect and offtopic, maybe you should quit telling this little story about yourself every time you comment here! As it happens I think it on-topic; both patient *and* doctor ought to keep their faith out of the GP's surgery.

Joe Fogey's picture

It would be interesting to know what religion the patient belonged to. There seems to me to be a difference between inquiring about the spiritual support that might be available, which is maybe what the patient thought he was agreeing to, and giving someone permission to rubbish one's religion and to advocate his own as an alternative.

Tryermaine's picture

What a clear and informative article. It occurs to me that it has become customary to confer a "-gate" suffix on the exposure of scandalous behaviour behind closed doors. This one comes ready-supplied.

john woods's picture

If a Moslem doctor tried to convert him to Islam, would the liberals be getting excited about it? Think not.

Daniele1's picture

Angela K:
Quite! I love your comment. My sentiment entirely.
John woods, as usual you miss the point completely, obsessed as you are with the "bloody foreigners" in our mist with their evil religion.
Whatever religion your GP is, gladiolys, you've got no chance!

Charming senorita,MD's picture

The doctors job is to guide medical treatment and offer the patient guidance to make treatment choices and respect those choices. If a patient is already christian, discussing that is ok, but if a patient is muslim, hindu, jew, etc or an atheist, then this doctor should not be disrespecting their beliefs by imposing his own christian beliefs from his postion as a caregiver. It is no different than sexually abusing a vulnerable patient.

john woods's picture

It's "midst", not "mist".

Caroline Farrow's picture

Yonmei. With the greatest of respect, please do not attempt to pyscho-analyze a person who you do not know nor dictate to me what my feelings were. This is projection pure and simple.

Risks do not equate to martyrdom. There were some risks but none that put my life in any immediate danger.

I absolutely did not lack confidence in myself or my decision, one which had already been made, quite the opposite, I went to my GP to report a pregnancy and ask for anti-nausea medication. What I did not expect was to be informed that I ought to consider termination and upon explaining why that was not an option, to be subject a diatribe on the Catholic faith.

You clearly wish to create your own false narrative based on your own assumptions and prejudices, explaining "I am a Catholic, abortion is not something I could consider" should make it plain to most people that my position is unequivocal and I was not open to discussion with regards to abortion. It does not invite the GP to launch into an analysis of Vatican teaching, nor does it amount to proselytizing.

As for saying "you started it" - grow up. Your martyrdom narrative is specious. There was never a threat to my life. My comment is entirely relevant to the topic of whether or not faith may have a role to play in medicine, my contention is that it may prove helpful as a supplement but GPs should always respect the views of their patient and not attempt to discuss spiritual matters unless the patient is amenable.

You will be delighted to hear that subsequently I found a Catholic doctor who was able to respect all my choices and support them without the need to pass comment or for me to justify any aspect of my choices, none of which have been irresponsible. My consultant offered to pray for me, I found that very comforting.

I am afraid your prejudices make you unable to discuss this rationally or impartially and you feel the need to construct your own false narrative.

Religion can have a place, provided it is consensual and a shared faith (of whatever denomination) can strengthen the doctor/patient relationship which has to be one of mutual trust and respect.

When you start using phrases such as "damn fool" and "whacko crap" you rule yourself out of any sensible, rational or adult debate. You come across as something of a bigot when it comes to religion, hence I shall leave it here.

Yonmei's picture

"I went to my GP to report a pregnancy and ask for anti-nausea medication"

And you're claiming now that just spontaneously, out of the blue, the GP started ranting at you about Catholicism? That doesn't fit with your *earlier* claim that you stated to your GP that you couldn't abort your risky pregnancy because of your Catholic faith. Were you lying then or are you lying now?

Alex Baldwin's picture

@Graham Lowell

In addition to addiction, if you get put in for counselling/therapy sessions on the NHS you will quite likely bump into woolly-minded pseudoscience and "spiritualism".

Personally, I'd much rather have to deal with a Christian practitioner because there was a point in its history where scientific matters were split away from faith. Contrary to what @Angela_K says, you're much more likely to run into somebody "slaughtering a goat" as a possible treatment with a spiritualist than with a religious person.

In addition, I would radically differentiate between recommending a religious course for somebody suffering from depression and "faith-based" treatment. If you're talking about seeking the best patient outcome in terms of making them able to function in the world, as opposed to the best patient outcome in terms of enlightened free-thinking patients, it could probably be pretty cost-effective.

Daniele1's picture

John Woods :What would I do without you to correct my typos!
Unfortunately you missed one: as in "you missed the point", not "miss".
Can't be perfect I suppose.

Caroline Farrow's picture

Medical care should always, wherever possible be holistic, that is, it must encompass body and soul. Mental and spiritual well-being are accepted as being linked to and part and parcel of physical welfare.

Provided Dr Stott and the Bethseda Medical Centre do not substitute or supplant accepted medical treatment, but rather supplement with spiritual guidance, where appropriate, there should be no issue, provided the patient is well aware of the ethos of the surgery.

I am wary of saying that faith has no place in medicine, as a Catholic who experienced a physically risky unplanned pregnancy, which I was encouraged to abort on 3 separate occasions as my pregnancy progressed, personally I would have welcomed the spiritual support instead of being made to feel that my faith was rendering me obstinate, reckless and something of a problem.

My GP had absolutely no problem criticising the Catholic faith and the Vatican when I stated one of the reasons I could not abort, something that left me feeling equally distressed and ignorant. I did not invite his opinion on my faith, particularly when I was 7 weeks pregnant with a suspected multiple pregnancy and hyper-emesis. Of course his opinion was "clinical".

The problem seems similar to that of faith schools in that this is an a NHS funded service which is only suitable for a niche group.

Keir's picture

Can someone explain to me what the fuss is about? The GP reportedly 'first gained the patient's consent to broach the topic'. So where is the beef? If this is true, the patient has no case. It may be that a certain religion wants to suppress Christianity, and even false appearance of Christianity, and is prepared to use dishonest and indeed stupid means to try to do so.

Mind, in Asia, the means used to this end are much less subtle.

Graham Lowell's picture

There is an area of medicine where religious indoctrination is routine and part of the accepted treatment: addiction. It is virtually impossible to find a rehab which does not make attendance at 12 step meetings compulsory. If I go to a doctor and say, "I hear the voice of God telling me what to do" I'll be diagnosed a psychotic and given drugs. But if I go to a doctor and say, "I'm taking too many drugs and it's having an adverse effect on my life" I'll be advised to attend 12 step meetings, say my prayers and hope God starts to give me advice on how to live.

Sir Michael's picture

"I am really baffled by the fact that the Bible, and so by extention Judaism, Christianity and Islam, has been shown to be so thoroughly historically inaccurate as to have no credibility, and yet so few religious people have paid any attention to it at all. Oh, lord, the damned inconvenience of it all."

Because it's an allegory. You'll find that Biblical literalism is rare, and contrary to the rantings of theophobic atheistic fascists such as Christopher Hitchens has been considered as such since at least the 5th century.

Note: I am an atheist, but a man of reason who does not hate religion. If the medical person involved in this individuals care thought that the patient could benefit from some sort of support group - albeit religious - then he did the right thing by at least offering that as an option.

Yonmei's picture

"I am wary of saying that faith has no place in medicine, as a Catholic who experienced a physically risky unplanned pregnancy, which I was encouraged to abort on 3 separate occasions as my pregnancy progressed, personally I would have welcomed the spiritual support instead of being made to feel that my faith was rendering me obstinate, reckless and something of a problem."

Well, Caroline, I'm delighted you survived your pregnancy, but sorry you had absolutely no one you knew to give you spiritual support. That's a very lonely state to be in.

Demanding that your religious practitioner should also give you spiritual support has its drawbacks, surely: do you really want to have to be told by your GP that you should be wearing a burqa, or advised that you'll feel better if you attend a ritual circle at the next full moon? If you insist that you get your doctor's religious views along with their medical care, you may come to regret that!

"My GP had absolutely no problem criticising the Catholic faith and the Vatican when I stated one of the reasons I could not abort, something that left me feeling equally distressed and ignorant."

Dear me, you weren't terribly confident in your beliefs, were you? You were willing to risk death for your religion, yet felt "distressed and ignorant" when your GP criticised a religion that demands women risk death for their beliefs?

"The problem seems similar to that of faith schools in that this is an a NHS funded service which is only suitable for a niche group."

Only if the doctor and the patient happen to have religious views which coincide.

I personally think that the doctor ought not to have imposed *his* religious views on you, Caroline - he shouldn't have criticised the Vatican and the Catholic Church to your face, no matter how angry as a doctor it made him to have you decide to risk your life for that faith.

But if you think a doctor ought to be allowed to preach to their patients, how can you have the hypocrisy to complain that you don't like the sermon?

Malcolm McLean's picture

There's no firm line between sin and disease. Take anorexia for example.

Then most hospitals were Christian before the government nationalised them. That's why they have names like St Bartholomew's or St James's.

Really, rather than questioning Christian medical practices, we need to be questioning the ethos of nationalisation and secularisation. The State has artificially created a situation whereby medical practices are dependent on it, and then pressurised to be secular.

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