Lord Carey loses his pulpit

Among the few people mourning the sudden demise of the News of the World may well be the former Arch

For some years now, Lord Carey has taken advantage of the tabloid's distinguished columns to lament the moral decline of society, to warn readers of the threat posed by immigration and Islam, to bemoan the persecution of Christians by bureaucratic multiculturalists, to have the occasional dig at the Pope and subtly to undermine his successor Rowan Williams.

Who could forget, for example, his scandalised reaction to the mauling the Screws received at the hands of Max Mosley and Mr Justice Eady? According to Carey, the paper was absolutely right to expose Mosley's predilection for sadomasochistic sex games to the public gaze. In words that could almost have been ghost-written by Colin Myler, the archbishop feared that Eady's ruling would give carte blanche to depraved perverts everywhere.

It was "bad enough", thought Carey, that "without public debate or democratic scrutiny the courts have created a wholly new privacy law". More seriously from his point of view ("as a Christian leader") it was "deeply sad that public morality is the second victim of this legal judgement". Henceforth, he declared, "unspeakable and indecent behaviour, whether in public or in private" would no longer be considered "significant".

Carey seemed to have missed that the whole point of that ruling was that Mosley's privacy had been violated. His behaviour only became public courtesy of the newspaper in which he was writing. To Carey, though, there's no distinction between private and public morality. To think otherwise -- to imagine that what adults get up to in private should be their own business -- represented "a bleak, deeply-flawed "anything goes" philosophy", which was "dangerous and socially undermining, devoid of the basic, decent moral standards that form the very fabric of our society".

The same decent moral standards that kept the News of the World going for 168 years, I suppose.

Carey wasn't finished with Mosley. In March 2009, he wrote complaining at Gordon Brown's refusal to apologise for the financial crisis -- by contrast with David Cameron, who had "accepted the blame for his party's failure to warn of looming economic danger." Failure to apologise, he argued, was "a sign of a relationship in trouble." A particulary glaring example, he thought, was Mosley's appearance at the House of Commons Select Committee hearing into privacy law. The MPs had "feebly conceded the moral high ground and chuckled at his jokes." Not one had drawn attention to his "moral depravity" and "appalling behaviour". But then, he implied, politicians don't understand the concept of apology.

In October 2009, Carey chose Nick Griffin's infamous appearance on Question Time as an appropriate peg to hang an outspoken attack on the government's immigration policies. He denounced the BNP leader as "a squalid racist" who "must not be allowed to hijack one of the world's great religions" (a strange way for an archbishop to describe his own faith). But he then went on to put much of the blame for Griffin's prominence on the "cowardly failure of successive governments to address our open borders".

Carey went on to demand "clear caps on population growth" and an abandonment of "the discredited policy of multiculturalism". " Make no mistake about it," he thundered, "immigration MUST be a major item on next year's General Election agenda."

Of course, the suggestion that BNP's success (such as it is) can be attributed to mass immigration was scarcely new. Nor the idea that politicians have paid insufficient heed to voters' views on the subject. But it was striking that Carey devoted more of his piece to an assault on government policy than to his attack on Griffin for "hijacking" Christianity, which was rather perfunctory.

There was so much more that he might have said. He might have drawn attention to the great contribution made to his own church by immigrants such as the present archbishop of York John Sentamu, or (someone more of the Carey persuasion) Michael Nazir-Ali, who was bishop of Rochester at the time. He might have extolled the legacy of Martin Luther King, or explained how Christianity had been distorted in the past by the Ku Klux Klan and the architects of Apartheid. He might have reminded readers of Christ's teaching of "love thy neighbour", or mentioned the little-known fact that one of the earliest recorded archbishops of Canterbury was an African. He might, in short, have explained why he thought Nick Griffin was wrong to use the Christian history of Britain in his propaganda. Instead he chose to grouse about immigration. Bizarre.

Carey's career as a kind of ecclesiastical Littlejohn has continued this year. April saw him return to the theme of overpopulation as he called for "a government with a united, national sense of purpose... which is sadly and tragically lacking." Acknowledging that "Jesus himself was a refugee after his birth and his family received hospitality in Egypt", he nevertheless stressed that "there are limits".

"Last year I visited the Middle East, and when I returned I saw more women wearing burkhas in London than I saw in Jerusalem," he complained.

Carey did, however, have some words of praise for David Cameron's tough-talking, which he contrasted with Vince Cable's "defiant act of rebellion" in opposing a blanket cap on immigration. The "real extremists in our midst", he wrote, were not the BNP but "those advocating open borders and uncontrolled migration."

Just last month, Carey used his News of the World pulpit to denounce the "appalling world of bungs and favours" in international football. "As a lifelong lover of the game," he wrote, "I can't believe how low it has sunk. FIFA is mired in financial skulduggery with a stink from the top that affects every layer of the game." It was a "sleazy body" that "must be dragged into the open air."

If he ever had similar thoughts about the sleazy newspaper that helped him extend his own public career for so many years, he kept them to himself.

 

Belief, disbelief and beyond belief
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Who is responsible for an austerity violating human rights? Look to New Labour

Labour's record had started to improve under Jeremy Corbyn and John McDonnell. 

The UN has made it clear the Government’s austerity programme breaches human rights. This is not because of spending cuts - it is because because those spending cuts target women and disadvantaged groups, particularly disabled people and asylum seekers.

The degree of injustice is staggering. The Coalition Government used a combination of tax increases and benefit cuts to reduce the net income of the poorest tenth of families by 9 per cent. The cuts faced by disabled people are even more extreme. For instance, more than half a million people have lost social care in England (a cut of over 30 per cent). Asylum seekers are now deprived of basic services.

The injustice is also extremely regional, with the deepest cuts falling on Labour heartlands. Today’s austerity comes after decades of decline and neglect by Westminster. Two places that will be most harmed by the next round of cuts are Blackpool (pictured) and Blackburn. These are also places where Labour saw its voters turn to UKIP in 2015, and where the Leave vote was strong.

Unscrupulous leaders don’t confront real problems, instead they offer people scapegoats. Today’s scapegoats are immigrants, asylum seekers, people from ethnic minorities and disabled people. It takes real courage, the kind of courage the late MP Jo Cox showed, not to appease this prejudice, but to challenge it.

The harm caused by austerity is no surprise to Labour MPs. The Centre for Welfare Reform, and many others, have been publishing reports describing the severity and unfairness of the cuts since 2010. Yet, during the Coalition Government, it felt as if Labour’s desire to appear "responsible" led  Labour to distance itself from disadvantaged groups. This austerity-lite strategy was an electoral disaster.

Even more worrying, many of the policies criticised by the UN were created by New Labour or supported by Labour in opposition. The loathed Work Capability Assessment, which is now linked to an increase in suicides, was first developed under New Labour. Only a minority of Labour MPs voted against many of the Government’s so-called "welfare reforms". 

Recently things appeared to improve. For instance, John McDonnell, always an effective ally of disabled people, had begun to take the Government to task for its attacks on the income’s of disabled people. Not only did the media get interested, but even some Tories started to rebel. This is what moral leadership looks like.

Now it looks like Labour is going to lose the plot again. Certainly, to be electable, Labour needs coherent policies, good communication and a degree of self-discipline. But more than this Labour needs to be worth voting for. Without a clear commitment to justice and the courage to speak out on behalf of those most disadvantaged, then Labour is worthless. Its support will disappear, either to the extreme Right or to parties that are prepared to defend human rights.

Dr Simon Duffy is the director of the Centre for Welfare Reform