Is Kosher still kosher?

When it comes to animal welfare, should secular standards trump religious scruples?

The lower house of the Dutch parliament has voted by a large majority to ban the slaughter of animals without prior electric stunning, as practised by religiously observant Jews and Muslims. The Netherlands would not be the first European country to have such a law -- it is already banned in Sweden, Norway and Switzerland -- but the vote has inevitably reopened the debate on the balance that any modern society must strike between common standards and the rights of minorities to maintain their own traditions.

The debate is perhaps especially fierce in Holland, a country that has long been at the forefront of liberal modernity but which has more recently seen deep and ugly divisions on questions of immigration and culture. Last week saw the acquittal of Geert Wilders on charges of inciting religious hatred through his strongly expressed condemnation of Islam. The vote on banning ritual slaughter has been compared by the country's Chief Rabbi to Nazi legislation that began with the closing of kosher abbatoirs and ended with the Holocaust.

The comparison seems exaggerated, even offensive. But then Hitler was famously a vegetarian. Concern for animal welfare has not always gone hand-in-hand with love of human beings or the promotion of human rights. Even if -- as I strongly believe -- increasing concern about the treatment of other animals is a mark of a more civilised society, it doesn't necessarily follow that those promoting new rules act from disinterested motives.

For many people, the question is purely and simply one of reducing -- so far as is possible -- the pain and suffering of the animals being killed for food. The best scientific evidence suggests that pre-stunning animals is more humane than the religiously-decreed alternative of slitting their throats while still conscious, and that should be the end of the matter. It is widely accepted, after all, that even in a tolerant and religiously plural society some practices are off limits. There's no prospect of allowing female genital mutilation, for example, or child marriage, or the ritual use of illegal drugs. There's even a growing debate about the morality of cicumcising baby boys.

By and large, religious leaders accept that exemptions cannot be demanded as of right, or purely on the grounds of tradition and strongly held belief, but that they must pay lip-service at least to secularism. It's not enough to say simply, "This is what God has ordained". If religious slaughter were demonstrably cruel -- not merely less humane, but mandated that animals be slowly tortured to death or roasted while still alive -- then the argument would have ended long ago. In fact, before the introduction of prior stunning there was little or any distinction, in terms of animal suffering, between religious and non-religious slaughter.

The question thus is whether the religious should be forced to take on board the modern advance of electric stunning if they are to continue to eat meat. The change may in fact be easier for Muslims than for Jews, since some interpretations of Islamic law allow animals to be stunned before being killed. The practice is widespread in New Zealand, where for largely commercial reasons almost all meat is now halal. But Jewish law has historically been flexible, and one should never underestimate the ingenuity of rabbis.

The aim of both kosher and halal butchers -- they claim -- has always been to dispatch the animal in as swift and merciful a manner as possible. God, they would argue, would not have ordained a needlessly cruel death for his creatures. And this is, of course, the stated purpose of modern, secular, animal welfare regulations. Of course, being modern and secular the regulations invoke science rather than God, but the motivation is similar. One might almost call it religious.

Instead of crying religious discrimination, should the rabbis and imams not rather be grateful to the scientists for helping them to fulfil the deeper purpose behind their commandments more faithfully?

Belief, disbelief and beyond belief
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North Yorkshire has approved the UK’s first fracking tests in five years. What does this mean?

Is fracking the answer to the UK's energy future? Or a serious risk to the environment?

Shale gas operation has been approved in North Yorkshire, the first since a ban introduced after two minor earthquakes in 2011 were shown to be caused by fracking in the area. On Tuesday night, after two days of heated debate, North Yorkshire councillors finally granted an application to frack in the North York Moors National Park.

The vote by the Tory-dominated council was passed by seven votes to four, and sets an important precedent for the scores of other applications still awaiting decision across the country. It also gives a much-needed boost to David Cameron’s 2014 promise to “go all out for shale”. But with regional authorities pitted against local communities, and national government in dispute with global NGOs, what is the wider verdict on the industry?

What is fracking?

Fracking, or “hydraulic fracturing”, is the extraction of shale gas from deep underground. A mixture of water, sand and chemicals is pumped into the earth at such high pressure that it literally fractures the rocks and releases the gas trapped inside.

Opponents claim that the side effects include earthquakes, polluted ground water, and noise and traffic pollution. The image the industry would least like you to associate with the process is this clip of a man setting fire to a running tap, from the 2010 US documentary Gasland

Advocates dispute the above criticisms, and instead argue that shale gas extraction will create jobs, help the UK transition to a carbon-neutral world, reduce reliance on imports and boost tax revenues.

So do these claims stands up? Let’s take each in turn...

Will it create jobs? Yes, but mostly in the short-term.

Industry experts imply that job creation in the UK could reflect that seen in the US, while the medium-sized production company Cuadrilla claims that shale gas production would create 1,700 jobs in Lancashire alone.

But claims about employment may be exaggerated. A US study overseen by Penn State University showed that only one in seven of the jobs projected in an industry forecast actually materialised. In the UK, a Friends of the Earth report contends that the majority of jobs to be created by fracking in Lancashire would only be short-term – with under 200 surviving the initial construction burst.

Environmentalists, in contrast, point to evidence that green energy creates more jobs than similar-sized fossil fuel investments.  And it’s not just climate campaigners who don’t buy the employment promise. Trade union members also have their doubts. Ian Gallagher, Secretary of Blackburn and District Trade Unions Council, told Friends of the Earth that: “Investment in the areas identified by the Million Climate Jobs Campaign [...] is a far more certain way of addressing both climate change and economic growth than drilling for shale gas.”

Will it deliver cleaner energy? Not as completely as renewables would.

America’s “shale revolution” has been credited with reversing the country’s reliance on dirty coal and helping them lead the world in carbon-emissions reduction. Thanks to the relatively low carbon dioxide content of natural gas (emitting half the amount of coal to generate the same amount of electricity), fracking helped the US reduce its annual emissions of carbon dioxide by 556 million metric tons between 2007 and 2014. Banning it, advocates argue, would “immediately increase the use of coal”.

Yet a new report from the Royal Society for the Protection of Birds (previously known for its opposition to wind farm applications), has laid out a number of ways that the UK government can meet its target of 80 per cent emissions reduction by 2050 without necessarily introducing fracking and without harming the natural world. Renewable, home-produced, energy, they argue, could in theory cover the UK’s energy needs three times over. They’ve even included some handy maps:


Map of UK land available for renewable technologies. Source: RSPB’s 2050 Energy Vision.

Will it deliver secure energy? Yes, up to a point.

For energy to be “sustainable” it also has to be secure; it has to be available on demand and not threatened by international upheaval. Gas-fired “peaking” plants can be used to even-out input into the electricity grid when the sun doesn’t shine or the wind is not so blowy. The government thus claims that natural gas is an essential part of the UK’s future “energy mix”, which, if produced domestically through fracking, will also free us from reliance on imports tarnished by volatile Russian politics.

But, time is running out. Recent analysis by Carbon Brief suggests that we only have five years left of current CO2 emission levels before we blow the carbon budget and risk breaching the climate’s crucial 1.5°C tipping point. Whichever energy choices we make now need to starting brining down the carbon over-spend immediately.

Will it help stablise the wider economy? Yes, but not forever.

With so many “Yes, buts...” in the above list, you might wonder why the government is still pressing so hard for fracking’s expansion? Part of the answer may lie in their vested interest in supporting the wider industry.

Tax revenues from UK oil and gas generate a large portion of the government’s income. In 2013-14, the revenue from license fees, petroleum revenue tax, corporation tax and the supplementary charge accounted for nearly £5bn of UK exchequer receipts. The Treasury cannot afford to lose these, as evidenced in the last budget when George Osborne further subsidied North Sea oil operations through increased tax breaks.

The more that the Conservatives support the industry, the more they can tax it. In 2012 DECC said it wanted to “guarantee... every last economic drop of oil and gas is produced for the benefit of the UK”. This sentiment was repeated yesterday by energy minister Andrea Leadsom, when she welcomed the North Yorkshire decision and described fracking as a “fantastic opportunity”.

Dependence on finite domestic fuel reserves, however, is not a long-term economic solution. Not least because they will either run out or force us to exceed international emissions treaties: “Pensions already have enough stranded assets as they are,” says Danielle Pafford from 350.org.

Is it worth it? Most European countries have decided it’s not.

There is currently no commercial shale-gas drilling in Europe. Sustained protests against the industry in Romania, combined with poor exploration results, have already caused energy giant Chevron to pull out of the country. Total has also abandonned explorations in Denmark, Poland is being referred to the European Court of Justice for failing to adequately assess fracking’s impact, and, in Germany, brewers have launched special bottle-caps with the slogan “Nein! Zu Fracking” to warn against the threat to their water supply.

Back in the UK, the government's latest survey of public attitudes to fracking found that 44 per cent neither supported nor opposed the practice, but also that opinion is gradually shifting out of favour. If the government doesn't come up with arguments that hold water soon, it seems likely that the UK's fracking future could still be blasted apart.

India Bourke is the New Statesman's editorial assistant.