Review: The Importance of Being Earnest/A Soldier and a Maker

A gloriously irreverent operatic adaptation of Oscar Wilde's classic.

The Importance of Being Earnest/A Soldier and a Maker

Barbican Hall Thursday 26 April/Barbican Pit Sunday 29 April 2012.

It’s clear from the first bars of Gerald Barry’s new operatic adaptation of The Importance of Being Earnest that tradition can expect little by way of kid gloves. Wilde’s cucumber sandwiches might have survived intact, but as crunching, splintering brass chords dismantle the wreckage of Auld Lang Syne, the barely-familiar melody pulsing with rhythmic death-throes, it’s clear that this comedy of manners has taken its battle of the sexes out of the drawing room and onto the streets.

A plot thinner than an ingenue’s waist provides the structure on which Oscar Wilde hangs some of the sharpest, swiftest wit, making for a delightful piece of theatre but a decidedly unlikely basis for the ponderous pace of opera. There’s a reason comic operas tend toward the slapstick.

Yet what Barry has achieved here is remarkable, both on its own terms and as a skilled reinvention of a classic. Cutting the play with brutal enthusiasm and sticking to his own astringent, contrarian sound-world, he creates a sophisticated piece of musical comedy whose energy is impossible to gainsay. Cross-casting Lady Bracknell as a bass (a suitably stentorian Alan Ewing) gives the role the sexless gravitas it calls out for, and helps anchor Barry’s unwieldy phrases as they lumber expressively from the lowest regions up into falsetto. Ewing’s vomitous delivery of “A handbag” is a worthy rival to Edith Evans’.

Reworking Lady Bracknell as a composer (a devotee, naturally, of the German school) allows Barry’s musical humour to romp in moments of pastiche (a military march at the mention of the French Revolution) and two extraordinary vocal orchestrations of Beethoven’s Ode to Joy, exploiting the neurotic tenorial extremes of Peter Tantsits’ John Worthing. But while both Tantsits and Joshua Bloom’s Algernon manage to shape Barry’s athletic vocal lines into fully characterised melodies, it is Barbara Hannigan’s Cecily who shines brightest, plucking top Ds from the air, and clashing with Gwendolen (Katalin Karolyi) in a vocal battle of wilfully non-musical vigour.

Loud-hailers, smashed plates (40 sacrificed in each performance), and even a pair of riding boots are all enlisted to Barry’s irreverent cause, marshalled in a witty attack on Serialism and the intellectual affectations of Schoenberg et al. Under Thomas Ades, the Birmingham Contemporary Music Group shaped Barry’s orchestral textures with precision, giving just the right amount of bite to a work whose technical credentials and inventiveness have shown up the various toothless excuses for contemporary opera London has been fobbed-off with recently.

Taking a rather more reflective approach to tradition, pianist and broadcaster Iain Burnside’s latest homage to English music, A Soldier and a Maker, explores the life and work of Ivor Gurney. A casualty (mentally if not physically) of the First World War, Gurney never fully recovered from his experiences, and his latter years in a mental hospital robbed Britain of an composer who might have rivalled his contemporary Herbert Howells for elegiac pastoralism.

Interweaving performances of Gurney’s own music with drama fashioned from letters, medical records, and accounts from Gurney’s friends and colleagues, Burnside has created a vivid if slightly overloaded piece of theatre (Gurney’s own works rarely outstay their welcome) that frames the composer’s valleys and meadows within war, psychological collapse and the changing social landscape of post-Edwardian England.

Burnside’s young performers from the Guildhall School of Music & Drama throw themselves gamely into the period, simpering, guffawing and jolly-good-chap-ing with gusto. Richard Goulding’s Gurney is brittle and touching – ever the outsider – and balanced by the impossibly smug Howells (Nicholas Allen). The singing is a mixed-bag, at its best in ensembles, but mention should be made of some fine work from Alex Knox and Adam Sullivan, whose beautiful phrasing mirrored the curving hillsides so beloved of the composer.

Gurney’s is a life that lends itself to dramatisation, a slow-building, episodic tragedy of creative waste, but one that occasionally struggles here to break free of the weight of Burnside’s research. Tellingly it is in the bald accounts of Gurney’s sister Winifred (Bethan Langford) and the simple grasp and sigh of Gurney’s own music that the drama finds its centre – truest testimony to the slight, unassuming genius of this neglected artist.

A 1934 production of The Importance of Being Earnest
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In the name of the father: Patricia Lockwood on sex, centaurs and Catholicism

The author of the viral poem “Rape Joke” talks about growing up with her gun-toting Catholic “priestdaddy”.

“Oh my fricking God. It’s a centaur.” The American poet Patricia Lockwood and I are in the lobby of a Whitehall hotel and she is finding the quantity of equine art distracting. I have already been skipped along a corridor to examine the bizarrely detailed rendering of a horse’s anus in a Napoleonic painting (“They made a point of doing him straight up the butt”) that turns out to be a copy of Théodore Géricault’s Charging Chasseur. Now a statue on the mantelpiece has caught her eye, prompting a reverie on what she saw at the British Museum a couple of days ago: “A wonderful statue of a man kneeing a centaur in the balls. It’s the most important thing to me there. It’s so beautiful.”

The confluence of violence, sex, orifices, animals and mythology runs throughout Lockwood’s work in wild and witty poems such as “The Whole World Gets Together and Gangbangs a Deer” (inspired by the realisation that “Bambi is a puberty movie”) and “Revealing Nature Photographs” (pastoral verse meets porn spam) – and it also colours her new book, Priestdaddy, a deeply idiosyncratic family memoir in which copulation is a go-to metaphor. Her dad’s frenzied, tuneless playing raises the prospect that he might be “having sex with the guitar”; during Lockwood’s teenage depression, she writes, the only thing she was having sex with “was the intolerable sadness of the human condition, which sucked so much in bed”.

Lockwood (pictured at her First Holy Communion) has dark, cropped hair and elfin features, pearly white nails and sleeping cats on her knees (an effect achieved with decorated tights – “Let this be for the stocking boys,” she says). Her voice is deadpan, frequently dipping into laughter without losing her poise. She is one day off her 35th birthday and has been married since she was 21. Her father, Greg, is a priest and, along with her four siblings in a succession of rectories across the Midwest, she was raised a Catholic – thus ensuring, she says, the permanent sexual warping of her mind.

“We Catholics become perverts because of the way sex is discussed in strictly negative terms. I saw pictures of aborted foetuses before I knew what basic anatomy was.”

As a devout teenager, she attended a youth group called God’s Gang and was given a virginity pledge in the form of a business card. The group leaders had a “very hip and young” approach: “We’re going to tell you every single thing you can do, in explicit terms, and just be like, ‘But don’t do it.’”

The ribald humour of her writing – Lockwood is renowned on Twitter for her surreal “sexts” – often contains a darkness. The poem that made her name, “Rape Joke”, takes her experience of being raped at 19 by a boyfriend and metes it out in discrete, increasingly devastating soundbites and images. It was posted online in 2013 and went viral, leading to a publishing deal for her collection Motherland Fatherland Homelandsexuals.

After the rape, Lockwood was “absolutely insane” for about five years, but it’s not as if she was entirely happy before: at 16, she had attempted suicide by taking a hundred Tylenol tablets. Her memoir recounts, too, being embedded in a church mired in scandal, a claustrophobic situation that hit home when a priest close to her was arrested for having sex with a 14-year-old boy. Such events led to Lockwood abandoning her faith and escaping with Jason, her future husband, whom she met on an online poetry messageboard.

When Patricia was 30, she and Jason ran out of money and moved back to the rectory, allowing her to observe her parents afresh. The resulting portraits in Priestdaddy are larger than life: her mother, Karen, is a hyperactive generator of mad puns and proverbs; her ex-navy father is a self-mythologising, right-wing whirlwind of talk radio, guns and Tom Clancy novels. Married Catholic priests are rare but Greg, previously a Lutheran minister, got the pope’s permission to convert. Usually to be found in his underwear, he wants for no new expensive gadget or guitar, though the family is expected to make sacrifices. In 2001, two weeks before Patricia – who learned to read at three and was writing poetry at seven – was supposed to leave for college, he told her that they couldn’t afford it. He later “changed the story in his mind so that I had said I don’t need to go”.

“Growing up in my household,” she says, “all of these far-right, retrograde ideas of gender roles and the man as patriarch existed from the very beginning. But I didn’t think of my house as a bellwether of what was going to happen.” It came as no surprise to her that Greg and many like him voted for Trump. When she reported on a Trump rally in February 2016, she “moved like a ghost through the crowd. They saw me as one of their own.”

Anger at her father’s selfishness “would be useless”, and Lockwood respects his sense of vocation, which she feels she has inherited. She has believed in her own genius ever since she was writing “mermaids-having-sex-with-Jesus poems” at the age of 19. Jason is her support staff, licking her envelopes and buying her clothes. His offering the previous day was a T-shirt emblazoned with Justin Bieber’s face: it revealed how much she resembles the singer – “a full 90 per cent overlap” – and is definitely not ironic.

“Do you think we only got irony after Christ was crucified?” she wonders, and then spots two black-clad priests in dog collars who have sat down across the room from us. “Ooh,” she exclaims, awed and delighted, and then, in a whisper, ever confident in her powers of creation: “I manifested them.”

“Priestdaddy: A Memoir” is published by Allen Lane. “Motherland Fatherland Homelandsexuals” is published by Penguin

Tom Gatti is Culture Editor of the New Statesman. He previously edited the Saturday Review section of the Times, and can be found on Twitter as @tom_gatti.

 

This article first appeared in the 25 May 2017 issue of the New Statesman, Why Islamic State targets Britain

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