Rick Santorum's baby - a follow-up from Mehdi Hasan

Damian Thompson and others on the right are trying to demonise me for reporting a story that Santorum's baby died at childbirth.

The reaction to my recent blogpost, "10 things you didn't know about Rick Santorum...", has prompted me to write this follow-up. In my original post, I covered some of Santorum's outrageous views (he wants to bomb Iran and dismisses global warming as "junk science"), as well as semi-amusing bits of trivia: for example, he is friends with U2's Bono and he once defended the World Wrestling Federation in court.

I also included, without any supporting comment, criticism or rebuke:

8) When his baby Gabriel died at childbirth, Santorum and his wife spent the night in a hospital bed with the body and then took it home where, joined by their other children, they prayed over it, cuddled with it and welcomed the baby into the family.

We live in an era of faux-outrage and Twitterstorms so, predictably, I've since been attacked by a coalition of indignant pundits and pontificators who couldn't be bothered to read what I actually wrote: from Telegraph columnists to left-wing bloggers to right-wing Republicans across the pond. The levels of outrage (outrage!) are on the rise. Anyone would think that (a) I had criticised Santorum for the way in which he handled his son's tragic death, or (b) that I was the first to introduce this story into the public domain (perhaps having rifled through his bins or having hacked into his personal email account). Neither inference is true.

For the record, Karen Santorum, Rick's wife, chronicled both the pregnancy and the wider US partial-birth abortion debate in her 1998 book, Letters to Gabriel: The True Story of Gabriel Michael Santorum. The book takes the form of letters Karen wrote to her unborn son, including the one where she writes:

When the partial-abortion vote comes to the floor of the U.S. Senate for the third time, your daddy needs to proclaim God's message for life with even more strength and devotion to the cause.

In May 2005, in a New York Times magazine profile of Santorum, entitled "The Believer", Michael Sokolove wrote:

What happened after the death is a kind of snapshot of a cultural divide. Some would find it discomforting, strange, even ghoulish -- others brave and deeply spiritual. Rick and Karen Santorum would not let the morgue take the corpse of their newborn; they slept that night in the hospital with their lifeless baby between them. The next day, they took him home. ''Your siblings could not have been more excited about you!" Karen writes in the book, which takes the form of letters to Gabriel, mostly while he is in utero.

In October 2005, in a Philadelphia City Paper profile of Santorum, headlined "The Path of the Righteous", Mike Newall wrote:

Gabriel Michael Santorum lived for only two hours. The Santorums spent the night in the hospital bed with their lifeless baby lying between them. The next morning they brought the palm-sized corpse to Karen's parent's house. They had their other children pose for pictures and cuddle with Gabriel. They sang lullabies and held a private mass.

On 2 January 2012, New York Times columnist, card-carrying conservative and Santorum sympathiser, David Brooks, wrote:

Santorum does not have a secular worldview. This is not just a matter of going to church and home-schooling his children. When his baby Gabriel died at childbirth, he and his wife, a neonatal nurse, spent the night in a hospital bed with the body and then took it home -- praying over it and welcoming it, with their other kids, into the family. This story tends to be deeply creepy to many secular people but inspiring to many of the more devout.

On 6 January 2012, ABC News published a long, online feature, on the health section of its website, headlined:

Experts: Rick Santorum Grief Is Typical, But Taking Body Home, Unusual

Yet, I'm now being pilloried and castigated for daring to mention this fact (and, that too, in passing!), which (1) has been in the public domain for more than a decade, (2) was introduced into the public domain by Santorum's wife in book form, (3) may have influenced Santorum's votes in the US Senate, and (4) has been discussed, time and again, not just in newspaper profiles of Santorum, but in recent articles by supportive, centre-right journalists (David Brooks) and neutral TV news organisations (ABC News). The whole thing is bizarre; a classic, manufactured, online controversy. As I said at the start, I went out of my way not to criticize Santorum for the way he behaved after this horrible personal tragedy in his life (despite, incidentally, others having done so); I just reported it. And I did so, you might note, in a blogpost called: "10 things you didn't know about Rick Santorum..." - not "10 bad/evil/crazy/right-wing things you didn't know about Rick Santorum"!

One last, semi-related point: oddball Telegraph blogger and columnist Damian Thompson used his piece in Saturday's paper to accuse me of "exploiting the death of [Santorum's] premature son, Gabriel, to score a political point" and of being "weird and sinister". The words pot, kettle and black come to mind. He deliberately mispresented my blogpost to score his own crude, political point against "Lefties". Oh, and it's a bit rich for Thompson, of all people, to accuse others of publishing "weird and sinister" blogposts.

How about this, from Thompson, entitled, "The Calais 'jungle' and the Islamic settlement of Britain":

How interesting that French police waited until the end of Ramadan before forcibly dismantling the Calais "jungle". That tells us something we really need to remember about a huge proportion of the illegal immigrants seeking to enter Britain: that they are pious Muslims.

Pious Muslims! Outrageous! How about this blogpost from Thompson, entitled:

Indulgence of Islam is harming society

(Btw, can you imagine a headline which read "Indulgence of Judaism is harming society" or "Indulgence of black people is harming society"?)

And in a blogpost on the supposed popularity of the BNP's odious views, Thompson wrote:

The Tories have not made immigration and Islam central to their policies. It's too early to do so, if they want to sanitise their image among middle-class voters. Also, they lack the insight or the courage to recognise that the two issues will soon be indivisible. The tragedy for this country is that it is now, not in ten years' time when our social fabric has been torn to pieces, that voters need a political party to do so.

On second thoughts, "weird and sinister" doesn't do justice to Thompson's persistent Islam-baiting.

 

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

Shazia Awan
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I'm a Welsh Asian - so why doesn't the Welsh Assembly have a box for me to tick?

A bureaucrat's form clumsily equates being Welsh with being White. 

As someone born in Caerphilly, who grew up in Wales, and is learning Welsh, I feel nothing but Welsh. I am a proud Welsh Asian – and yet the Welsh Assembly appear to be telling me and many like me that that’s not an option.

An equalities form issued in Wales, by the Welsh Assembly, that does not have an option to identify as non-white and Welsh. What kind of message does this send, especially at a time of public worries about integration? Sadly, I am not so surprised at this from an institution which, despite a 17-year history, seems to still struggle with the very basics of equality and diversity.
 
By the omission of options to identify as Welsh and Asian, Welsh and black, Welsh and mixed heritage (I could go on), the Welsh Assembly's form has told us something wider about the institutional perception of our diverse communities in Wales. There are options on the form for "Asian or Asian British Indian" and "Black or Black British Caribbean", to give but two examples. And also for "White British", "White Irish" and "White Welsh". But not for "Asian Welsh", or "Black Welsh". Did it not occur to anyone that there was something wrong? 

It seems like a monumental error by the Welsh Assembly Commission, which designed the form, and a telling one at that. 

A predominantly white institution (there are two non-white Assembly members out of 60 and there has never been a female Black, Asian or minority ethnic Assembly member) has dictated which ethnic group is deemed to look Welsh enough to tick their box (for those of us Welsh Asians, it seems the only box to tick is that most Orientalist of descriptions, "Other"). 
 
Over the summer, meanwhile, we saw the First minister of Wales Carwyn Jones rather clumsily assemble his Brexit advisory group. This group was made up of predominantly white, middle aged men, and not a single person from a black, Asian and minority ethnic background. It seems that despite the box ticking exercises, the First Minister is taking advice from his “White Welsh” group. 
 
And it matters. The Welsh Assembly was established with a statutory duty to promote equality in Wales. In June, 17 out of 22 local authority areas in Wales voted Leave. Post-referendum, our proud Welsh BAME communities have been affected by hate crime. The perpetrators wish to draw a distinction between "them" and "us". Our national parliament is doing nothing to challenge such a distinction. Does it really think there are no non-white Welsh people in Wales? 

In Wales, we have a huge sense of overwhelming pride in what it means to be Welsh, from pride in our rugby and football teams, our language, to our food and our culture. Many friends over the years from different backgrounds have come to Wales to either study or work, fallen in love with our country and chosen to make it their home. They identify as Welsh. The thing about those of us who are Welsh and proud is that we understand that we are stronger in our diversity and stronger together as a Welsh nation. It’s a shame that our Welsh Assembly is not operating with that same sense of understanding that we have in our communities in Wales. 
 
No doubt the nameless form creator simply copied a format seen elsewhere, and would argue the omission is not their fault. Yet in these tense times, such an omission seems to arrogantly suggest Welsh is something exclusively White. 
 
The Welsh Assembly has a long way to travel on the road to creating a fairer society. From these kind of blunders, it seems clear that it is not even off the starting line. 
 
Shazia Awan is an equality activist and Consultant advising on equality and diversity issues. She is launching Women Create, a social enterprise to help women and young people from disadvantaged backgrounds into enterprise and employment. She  is Vice President of the Council for Voluntary Youth Services in Wales, is an Ambassador to Show Racism the Red Card and she was the first Asian woman to address a Welsh Tory party conference. 

 

Shazia Awan is an equality activist. She is launching Women Create, a social enterprise to help women and young people from disadvantaged backgrounds into enterprise and employment. She is Vice President of the Council for Voluntary Youth Services in Wales and she was the first Asian woman to address a Welsh Tory party conference. You can follow her @shaziaawan.