Mehdi Hasan on Question Time, Israel and 9/11

An astonishing claim -- even by his standards -- from Richard Perle.

Last night's Question Time special on the aftermath of 9/11 featured the "Prince of Darkness", Richard Perle, ex-chairman of George W Bush's defence policy board and US neocon-in-chief.

Most of his remarks had me groaning but one, in particular, caught my attention. Israel, Perle claimed, wasn't in violation of international law. He said:

Find me the Security Council resolution that Israel has violated.

His astonishing, ahistorical claim was met by silence from host David Dimbleby, as well as his fellow panellists -- including the anti-war lefties Tariq Ali and Bonnie Greer.

Perle repeated the line a few seconds later:

Israel is not in violation of UN Security Council resolutions. It just isn't.

Er, yes it is -- and it was left to an audience member to mention UN Resolution 242, while the former foreign secretary David Miliband just mumbled something about settlements being "illegal under international law".

However, apologists for Israel's occupation often argue that the meaning of 242 is contested; that there is a dispute over the meaning and extent of "territories occupied".

Yet, according to Professor Stephen Zunes, even excluding 242, the state of Israel violated 32 security council resolutions between 1968 and 2002 -- a record for any UN member!

To take just one live example, how about UN Resolution 452, passed in 1979? It states

. . . the policy of Israel in establishing settlements in the occupied Arab territories has no legal validity and constitutes a violation of the fourth Geneva Convention relative to the protection of civilian persons in time of war of 12 August 1949

and

. . . calls upon the government and people of Israel to cease, on an urgent basis, the establishment, construction and planning of settlements in the Arab territories occupied since 1967, including Jerusalem.

Guess what? It still stands. And Perle knows it still stands. And he knows that Israel is still building settlements in defiance of it.

As for the link between Israeli crimes against the Palestinians and the al-Qaeda attacks on the twin towers, here's Robert Fisk's take:

But I'm drawn to Anthony Summers and Robbyn Swan whose The Eleventh Day confronts what the west refused to face in the years that followed 9/11. "All the evidence . . . indicates that Palestine was the factor that united the conspirators -- at every level," they write. One of the organisers of the attack believed it would make Americans concentrate on "the atrocities that America is committing by supporting Israel". Palestine, the authors state, "was certainly the principal political grievance . . . driving the young Arabs (who had lived) in Hamburg".

The motivation for the attacks was "ducked" even by the official 9/11 report, say the authors. The commissioners had disagreed on this "issue" -- cliché code word for "problem" -- and its two most senior officials, Thomas Kean and Lee Hamilton, were later to explain: "This was sensitive ground . . . Commissioners who argued that al-Qaeda was motivated by a religious ideology -- and not by opposition to American policies -- rejected mentioning the Israeli-Palestinian conflict . . . In their view, listing US support for Israel as a root cause of al-Qaeda's opposition to the United States indicated that the United States should reassess that policy." And there you have it.

So what happened? The commissioners, Summers and Swan state, "settled on vague language that circumvented the issue of motive". There's a hint in the official report -- but only in a footnote which, of course, few read. In other words, we still haven't told the truth about the crime which -- we are supposed to believe -- "changed the world for ever". Mind you, after watching Obama on his knees before Netanyahu last May, I'm really not surprised.


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Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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Rarely has it mattered so little if Manchester United won; rarely has it been so special they did

Team's Europa League victory offers chance for sorely needed celebration of a city's spirit.

Carlo Ancelotti, the Bayern Munich manager, memorably once said that football is “the most important of the least important things”, but he was only partly right. While it is absolutely the case that a bunch of people chasing around a field is insignificant, a bunch of people chasing around a field is not really what football is about.

At a football match can you set aside the strictures that govern real life and freely scream, shout and cuddle strangers. Football tracks life with such unfailing omnipresence, garnishing the mundane with regular doses of drama and suspense; football is amazing, and even when it isn’t there’s always the possibility that it’s about to be.

Football bestows primal paroxysms of intense, transcendent ecstasy, shared both with people who mean everything and people who mean nothing. Football carves out time for people it's important to see and delivers people it becomes important to see. Football is a structure with folklore, mythology, language and symbols; being part of football is being part of something big, special, and eternal. Football is the best thing in the world when things go well, and still the best thing in the world when they don’t. There is nothing remotely like it. Nothing.

Football is about community and identity, friends and family; football is about expression and abandon, laughter and song; football is about love and pride. Football is about all the beauty in the world.

And the world is a beautiful place, even though it doesn’t always seem that way – now especially. But in the horror of terror we’ve seen amazing kindness, uplifting unity and awesome dignity which is the absolute point of everything.

In Stockholm last night, 50,000 or so people gathered for a football match, trying to find a way of celebrating all of these things. Around town before the game the atmosphere was not as boisterous as usual, but in the ground the old conviction gradually returned. The PA played Bob Marley’s Three Little Birds, an Ajax staple with lyrics not entirely appropriate: there is plenty about which to worry, and for some every little thing is never going to be alright.

But somehow the sentiment felt right and the Mancunian contingent joined in with gusto, following it up with “We’ll never die,” – a song of defiance born from the ashes of the Munich air disaster and generally aired at the end of games, often when defeat is imminent. Last night it was needed from the outset, though this time its final line – “we’ll keep the red flag flying high, coz Man United will never die" – was not about a football team but a city, a spirit, and a way of life. 

Over the course of the night, every burst of song and even the minute's silence chorused with that theme: “Manchester, Manchester, Manchester”; “Manchester la la la”; “Oh Manchester is wonderful”. Sparse and simple words, layered and complex meanings.

The match itself was a curious affair. Rarely has it mattered so little whether or not United won; rarely has it been so special that they did. Manchester United do not represent or appeal to everyone in Manchester but they epitomise a similar brilliance to Manchester, brilliance which they take to the world. Brilliance like youthfulness, toughness, swagger and zest; brilliance which has been to the fore these last three days, despite it all.

Last night they drew upon their most prosaic aspects, outfighting and outrunning a willing but callow opponent to win the only trophy to have eluded them. They did not make things better, but they did bring happiness and positivity at a time when happiness and positivity needed to be brought; football is not “the most important of the least important things,” it is the least important of the most important things.

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