Mehdi Hasan on Question Time, Israel and 9/11

An astonishing claim -- even by his standards -- from Richard Perle.

Last night's Question Time special on the aftermath of 9/11 featured the "Prince of Darkness", Richard Perle, ex-chairman of George W Bush's defence policy board and US neocon-in-chief.

Most of his remarks had me groaning but one, in particular, caught my attention. Israel, Perle claimed, wasn't in violation of international law. He said:

Find me the Security Council resolution that Israel has violated.

His astonishing, ahistorical claim was met by silence from host David Dimbleby, as well as his fellow panellists -- including the anti-war lefties Tariq Ali and Bonnie Greer.

Perle repeated the line a few seconds later:

Israel is not in violation of UN Security Council resolutions. It just isn't.

Er, yes it is -- and it was left to an audience member to mention UN Resolution 242, while the former foreign secretary David Miliband just mumbled something about settlements being "illegal under international law".

However, apologists for Israel's occupation often argue that the meaning of 242 is contested; that there is a dispute over the meaning and extent of "territories occupied".

Yet, according to Professor Stephen Zunes, even excluding 242, the state of Israel violated 32 security council resolutions between 1968 and 2002 -- a record for any UN member!

To take just one live example, how about UN Resolution 452, passed in 1979? It states

. . . the policy of Israel in establishing settlements in the occupied Arab territories has no legal validity and constitutes a violation of the fourth Geneva Convention relative to the protection of civilian persons in time of war of 12 August 1949

and

. . . calls upon the government and people of Israel to cease, on an urgent basis, the establishment, construction and planning of settlements in the Arab territories occupied since 1967, including Jerusalem.

Guess what? It still stands. And Perle knows it still stands. And he knows that Israel is still building settlements in defiance of it.

As for the link between Israeli crimes against the Palestinians and the al-Qaeda attacks on the twin towers, here's Robert Fisk's take:

But I'm drawn to Anthony Summers and Robbyn Swan whose The Eleventh Day confronts what the west refused to face in the years that followed 9/11. "All the evidence . . . indicates that Palestine was the factor that united the conspirators -- at every level," they write. One of the organisers of the attack believed it would make Americans concentrate on "the atrocities that America is committing by supporting Israel". Palestine, the authors state, "was certainly the principal political grievance . . . driving the young Arabs (who had lived) in Hamburg".

The motivation for the attacks was "ducked" even by the official 9/11 report, say the authors. The commissioners had disagreed on this "issue" -- cliché code word for "problem" -- and its two most senior officials, Thomas Kean and Lee Hamilton, were later to explain: "This was sensitive ground . . . Commissioners who argued that al-Qaeda was motivated by a religious ideology -- and not by opposition to American policies -- rejected mentioning the Israeli-Palestinian conflict . . . In their view, listing US support for Israel as a root cause of al-Qaeda's opposition to the United States indicated that the United States should reassess that policy." And there you have it.

So what happened? The commissioners, Summers and Swan state, "settled on vague language that circumvented the issue of motive". There's a hint in the official report -- but only in a footnote which, of course, few read. In other words, we still haven't told the truth about the crime which -- we are supposed to believe -- "changed the world for ever". Mind you, after watching Obama on his knees before Netanyahu last May, I'm really not surprised.


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Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.