The TUC rally, hummus and me

Those of us who were proudly and peacefully protesting in Hyde Park resent being associated with the

I don't like hummus. In fact, I despise hummus. I prefer going straight for the main "dead animal" course in my local Lebanese -- a shawarma, perhaps, or even a lamb chop. But hummus? Never.

So the claim that those of us who preferred to go on the TUC march -- rather than vandalise a state-owned bank or throw paint at the police -- were just "munching houmous in Hyde Park and listening to some speeches" would have offended me if it wasn't so silly.

But my fellow NS blogger Laurie Penny is allowed to be silly if she wants to. If she wants to hang from a set of traffic lights in Oxford Circus, then that's her prerogative. She's entitled to her views -- and her "riot boots".

But I'm entitled to my views -- and I'm annoyed with the violent "protesters" (thugs?) who tried to wreck an important and historic march by rewarding right-wing, pro-cuts media outlets with the negative headlines and imagery that they had so craved. Then again, what else does one expect from a bunch of outraged kids who prefer to gesticulate for the sake of the Murdoch-owned television cameras? For whom "solidarity" is merely a word to daub on the side of Topshop, rather than a lived act of joining fellow citizens on a mass scale? In my view, solidarity isn't about smashing windows in a co-ordinated manner. (Oh, and I refuse to refer to those louts as "anarchists" until I see any evidence that the disgruntled youth I saw kindling that pointless bonfire in the middle of Oxford Street has read even a page of Kropotkin.)

Here's my rather simple and old-fashioned view: the trade union movement persuaded 500,000 people to turn out on Saturday to protest against the coalition's spending cuts and "march for the alternative" -- the Robin Hood Tax, green investment in education and jobs, reform of the banks and tax justice. Five hundred thousand people. That's half a million people for those of you who can't count.

There were dozens of speakers at the Hyde Park rally -- from the leader of the opposition to elected general secretaries of Britain's biggest and smallest unions; from the National Pensioners Convention to Operation Black Vote; from poets to freeminers. There was a call-centre worker who'd walked all the way from Cardiff to make his voice heard. And, no, I didn't spot a pot of hummus in his hand.

So why was there a need for an "alternative" protest, away from the main march in London and the rally in Hyde Park? Why did UK Uncut -- a group, incidentally, whose aims, principles and even tactics I have wholeheartedly supported since its creation last year -- decide to stage a sit-in at a posh shop no one's ever heard of on Saturday afternoon? Don't get me wrong: UK Uncut had nothing to do with the violence at the weekend and have since been wrongly maligned by much of the mainstream media, but why consciously opt out of a march involving -- one more time -- 500,000 of your fellow citizens? Couldn't the well-heeled shoppers in Piccadilly have been rudely interrupted on Sunday instead? Or Friday? Or Monday? Any day other than the day of the TUC march? This scene from the Life of Brian comes to mind . . .

It's a point that Anthony Painter makes this morning over at LabourList. Like me, he objects to Laurie's blog post on the NS site and I can't help but agree with much of what he writes. Having said that, I was amused to see Anthony, an intelligent and informed blogger, whose posts I often enjoy and admire, making an idiotic demand via Twitter for an "apology" from the New Statesman. Referring to Laurie's post, he says: "A hasty apology and retraction of that part of the piece would be welcome."

First, isn't it odd that centre-left bloggers should be demanding such brazen censorship from a centre-left magazine? We're a broad church here at the NS; plural and proud of it. Second, I'm astonished that a clever, web-savvy guy can't seem to distinguish between the New Statesman -- the award-winning current-affairs magazine, founded in 1913, employing dozens of writers -- and a single blogger on the New Statesman website. Third, I think it is remiss of Anthony to write a blog post in which he takes a potshot at the New Statesman on the subject of the march/rally without acknowledging that the senior politics editor of the magazine compered the final section of Saturday's TUC rally (the video, if you want proof, is below). In return, I could now demand an "apology" from LabourList. But I won't waste time.

Instead, I'll carry on marching and rallying with the mainstream. Some of us actually want to try to change things.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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The vitriol aimed at Hillary Clinton shows the fragility of women's half-won freedom

The more I understand about the way the world treats women, the more I feel the terror of it coming for me.

I’m worried about my age. I’m 36. There’s a line between my eyebrows that’s been making itself known for about the last six years. Every time I see a picture of myself, I automatically seek out the crease. One nick of Botox could probably get rid of it. Has my skin lost its smoothness and glow?

My bathroom shelf has gone from “busy” to “cluttered” lately with things designed to plump, purify and resurface. It’s all very pleasant, but there’s something desperate I know at the bottom of it: I don’t want to look my age.

You might think that being a feminist would help when it comes to doing battle with the beauty myth, but I don’t know if it has. The more I understand about the way the world treats women – and especially older women – the more I feel the terror of it coming for me. Look at the reaction to Hillary Clinton’s book. Too soon. Can’t she go quietly. Why won’t she own her mistakes.

Well Bernie Sanders put a book out the week after the presidential election – an election Clinton has said Sanders did not fully back her in –  and no one said “too soon” about that. (Side note: when it comes to not owning mistakes, Sanders’s Our Revolution deserves a category all to itself, being as how the entire thing was written under the erroneous impression that Clinton, not Trump, would be president.) Al Gore parlayed his loss into a ceaseless tour of activism with An Inconvenient Truth, and everyone seems fine with that. John McCain – Christ, everyone loves John McCain now.

But Hillary? Something about Hillary just makes people want to tell her to STFU. As Mrs Merton might have asked: “What is it that repulses you so much about the first female candidate for US president?” Too emotional, too robotic, too radical, too conservative, too feminist, too patriarchal – Hillary has been called all these things, and all it really means is she’s too female.

How many women can dance on the head of pin? None, that’s the point: give them a millimetre of space to stand in and shake your head sadly as one by one they fall off. Oh dear. Not this woman. Maybe the next one.

It’s in that last bit that that confidence racket being worked on women really tells: maybe the next one. And maybe the next one could be you! If you do everything right, condemn all the mistakes of the women before you (and condemn the women themselves too), then maybe you’ll be the one standing tippy-toe on the miniscule territory that women are permitted. I’m angry with the men who engage in Clinton-bashing. With the women, it’s something else. Sadness. Pity, maybe. You think they’ll let it be you. You think you’ve found the Right Kind of Feminism. But you haven’t and you never will, because it doesn’t exist.

Still, who wouldn’t want to be the Right Kind of Feminist when there are so many ready lessons on what happens to the Wrong Kind of Feminist. The wrong kind of feminist, now, is the kind of feminist who thinks men have no right to lease women by the fuck (the “sex worker exclusionary radical feminist”, or SWERF) or the kind of feminist who thinks gender is a repressive social construct (rechristened the “trans exclusionary radical feminist”, or TERF).

Hillary Clinton, who has said that prostitution is “demeaning to women” – because it absolutely is demeaning to treat sexual access to women as a tradeable commodity – got attacked from the left as a SWERF. Her pre-election promises suggest that she would probably have continued the Obama administration’s sloppy reinterpretation of sex discrimination protections as gender identity protections, so not a TERF. Even so, one of the charges against her from those who considered her not radical enough was that she was a “rich, white, cis lady.” Linger over that. Savour its absurdity. Because what it means is: I won’t be excited about a woman presidential candidate who was born female.

This year was the 50th anniversary of the partial decriminalisation of homosexuality, and of the Abortion Act. One of these was met with seasons of celebratory programming; one, barely mentioned at all. (I took part in a radio documentary about “men’s emotional experiences of abortion”, where I made the apparently radical point that abortion is actually something that principally affects women.) No surprise that the landmark benefiting women was the one that got ignored. Because women don’t get to have history.

That urge to shuffle women off the stage – troublesome women, complicated women, brilliant women – means that female achievements are wiped of all significance as soon as they’re made. The second wave was “problematic”, so better not to expose yourself to Dworkin, Raymond, Lorde, Millett, the Combahee River Collective, Firestone or de Beauvoir (except for that one line that everyone misquotes as if it means that sex is of no significance). Call them SWERFs and TERFs and leave the books unread. Hillary Clinton “wasn’t perfect”, so don’t listen to anything she has to say based on her vast and unique experience of government and politics: just deride, deride, deride.

Maybe, if you’re a woman, you’ll be able to deride her hard enough to show you deserve what she didn’t. But you’ll still have feminine obsolescence yawning in your future. Even if you can’t admit it – because, as Katrine Marçal has pointed out in Who Cooked Adam Smith’s Dinner?, our entire economy is predicated on discounting women’s work – you’ll need the politics of women who analysed and understood their situation as women. You’ll still be a woman, like the women who came before us, to whom we owe the impossible debt of our half-won freedom.

In the summer of 2016, a radio interviewer asked me whether women should be grateful to Clinton. At the time, I said no: we should be respectful, but what I wanted was a future where women could take their place in the world for granted. What nonsense. We should be laying down armfuls of flowers for our foremothers every day.

Sarah Ditum is a journalist who writes regularly for the Guardian, New Statesman and others. Her website is here.