Some post-Question Time clarifications

For those of you who seem intent on getting the wrong end of the stick . . .

I'm not sure which I enjoyed more – appearing on BBC1's Question Time last night or following the Twittersphere's reaction to it as the show went out at 10.35pm. Once again, it seems, I am the Marmite panellist – people either loved me or hated me. (From the tweets, it seems as if the "lovers" edged out the "haters" – phew!)

And I was amused to get – almost at the same time – tweets/texts/emails of the "We're so proud of you for sticking up for Muslims" variety and tweets/texts/emails of the "You're just an evil extremist Islamist" variety; tweets/texts/emails of the "Great to see an articulate lefty" variety and tweets/texts/emails of the "You're an embarrassment to the left" variety. Hilarious.

Question Time is a fun show to do but I'd be the first to admit that it doesn't lend itself to nuance or depth and doesn't allow panellists enough time to unpack their views and opinions in any detail. There's been some confusion on Twitter, and in the texts and emails, about the various views that I expressed and positions that I took – and, of course, some of the confusion is a result of the deliberate misrepresentation and distortion of my views by my critics on the right. So I thought I'd take this opportunity, like last time, to offer some brief post-QT clarifications:

1) On prisoner voting: I don't support giving every prisoner the right to vote but I am opposed to a blanket ban. It might be considered right, proper and proportionate to strip serious criminals – murderers, rapists, paedophiles, armed robbers, etc – of their right to vote but the vast majority of prisoners in this country are not serious criminals. On what basis can it be said to be proportionate to remove the right to vote from a shoplifter or a drug offender or someone who has breached the terms of their Asbo? And this is not some odd or extreme position. Italy, Malta and Poland, for example, ban only those deemed to have committed serious crimes from exercising their right to vote. In Greece, anyone sentenced to life receives a permanent voting ban. Let's be clear: I'm not advocating giving killers such as John Hirst the right to vote in prison – and nor was the European Court, despite Douglas Murray's factually inaccurate claim to the contrary on the programme last night.

2) On multiculturalism: I didn't equate David Cameron with the EDL or "smear" him, as Tim Montgomerie and others have claimed. I pointed out that the English Defence League and the French National Front welcomed Cameron's remarks (and that even the BNP's Nick Griffin, while also welcoming the comments, pointed out the "provocative" timing of the speech in Munich, given events back home in Luton). Am I expected to ignore their comments? As a member of an ethnic minority, should I not be bothered that far-right racists who wish me and my family harm are claiming the PM's speech – or, at the very minimum, the media spin around it – as a vindication of their views/opinions? Am I supposed to pretend that politicians never "dog-whistle"? (For more on my views on Cameron's speech, see my column in this week's New Statesman.)

As for the "forced marriages" issue, which the oddball right-wing blogger "Archbishop Cranmer" seems to have seized upon in his rambling blog post this morning, I didn't say there weren't any forced marriages in the UK or that forced marriages were a "myth" – I pointed out that it was ridiculous for Murray to pretend (a) that multiculturalism is responsible for forced marriages and (b) that I've yet to come across a single politician, community leader or religious spokesman who defends forced marriages or excuses them on the basis of "multiculturalism". It is just ridiculous and dishonest to make such a claim. "Cranmer", who constructed his entire blog post on the basis of something I didn't say, says my "ignorance is astonishing"; I find his inability to understand simple English "astonishing". He really should pay attention.

3) On Egypt: There is no inconsistency to supporting the popular and peaceful uprisings in Tunisia and Egypt while opposing the Anglo-American military intervention in Iraq. Arabs should be allowed to choose their own leaders and decide their own destiny; the west should neither prop up the despotic dictators in the Middle East – as we did with Saddam Hussein (until 1990) and Hosni Mubarak (until last week) – nor set out to remove them through "shock and awe" – as we did in Iraq, without UN backing and with bloody consequences.

4) On the "big society": I was amazed that Francis Maude could pretend that the draconian cuts to spending on charities and voluntary groups could be avoided if councils reduced their "costs" and "overheads". Conservative ministers have made some pretty disingenuous claims in recent weeks but this one takes the biscuit. The fact is that councils, which are having to make unprecedented and front-loaded cuts to their budgets of roughly 27 per cent over the next four years, "made savings of more than £3n between 2005 and 2008 and a further £1.7bn in 2008-2009. In 2009-2010 councils made efficiency savings of more than £4.8m every day." As David Cameron himself admitted, in opposition (on 8 September 2009): "Local government is officially the most efficient part of the public sector." He added: "Councils achieve well in excess of the sector's spending review targets, beating central government savings by a country mile." And much ink has been spilled in the tabloid press about "fat-cat" local council bosses but a "reduction in the chief executive pay bill of 50 per cent would only yield 0.35 per cent of the savings needed to fill the £6.5bn funding gap for 2011-2012, and equates to only 0.05 per cent of total employee expenditure". Bad luck, Francis.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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It's easy to see where Berlin is being rebuilt – just hit the streets

My week, from walking the streets of Berlin to class snobbery and the right kind of gentrification.

Brick by brick, block by block, the people are rebuilding the city once called Faust’s Metropolis. To see it clearly, put your boots on. One of the most bracing walks starts by the Gethsemane Church, which served as a haven for dissenters in the last days of the GDR and takes you down ­towards the Hackescher Markt.

Here, in what is still the eastern half of a divided city that wears its division more lightly, is a Berlin experience both old and new. In three decades of frequent visits, it has been fascinating to note how much this part of town has changed. Even a decade ago these streets were rundown. With crumbling buildings showing bulletholes, it wasn’t hard to imagine what the place looked like in 1945. Now there are lilacs, blues, and yellows. Cafés, bars and restaurants abound, serving the young professionals attracted to the city by cheap rents and a renewed sense of community.

 

Breaking the fourth wall

Looking north along Schliemannstraße, you’ll find a delightful vista of well-tended balconies. It’s a pleasant place to live, notwithstanding the gaggle of grotesques who gather round the corner in the square. On Kastanienallee, which forms the second leg of the walk, an old city feels young. It’s a kind of gentrification but the right kind. There’s more to eat, to drink, to buy, for all.

Berlin, where Bertolt Brecht staged his unwatchable plays, was supposed to have been transformed by a proletarian revolution. Instead, it has been restored to health by a very middle-class one. Germany has always had a well-educated middle class, and the nation’s restoration would have impossible without such people. The irony is delicious – not that irony buttered many parsnips for “dirty Bertie”.

 

The new snobbery

The British Museum’s survey of German history “Memories of a Nation” is being presented at the Martin-Gropius-Bau as “The British View”. Germans, natürlich, are curious to see how we observe them. But how do they see us?

A German friend recently in England  said that the images that struck him most forcibly were the tins of food and cheap booze people piled up in supermarkets, and the number of teenage girls pushing prams. Perhaps Neil MacGregor, the former director of the British Museum who will shortly take up a similar role here at the new Humboldt Forum, may turn his attention to a “German View” of the United Kingdom.

There’s no shortage of material. In Schlawinchen, a bar that typifies Kreuzberg’s hobohemia, a college-educated English girl was trying to explain northern England to an American she had just met. Speaking in an ugly modern Mancunian voice that can only be acquired through years of practice (sugar pronounced as “sug-oar”), she refer­red to Durham and York as “middle class, you know, posh”, because those cities had magnificent cathedrals.

When it comes to inverted snobbery, no nation can match us. To be middle class in Germany is an indication of civic value. In modern England, it can mark you as a leper.

 

Culture vultures

The Humboldt Forum, taking shape by the banks of the Spree, reconsecrates the former site of the GDR’s Palace of the Republic. When it opens in 2018 it will be a “living exhibition”, dedicated to all the cultures of the world. Alexander von Humboldt, the naturalist and explorer, was the brother of Wilhelm, the diplomat and philosopher, whose name lives on in the nearby university.

In Potsdamerplatz there are plans to build a modern art museum, crammed in between the Neue Nationalgalerie and the Philharmonie, home to the Berlin Philharmonic. Meanwhile, the overhaul of the Deutsche Staatsoper, where Daniel Barenboim is music director for life, is likely to be completed, fingers crossed, next autumn.

Culture everywhere! Or perhaps that should be Kultur, which has a slightly different meaning in Germany. They take these things more seriously, and there is no hint of bogus populism. In London, plans for a new concert hall have been shelved. Sir Peter Hall’s words remain true: “England is a philistine country that loves the arts.”

 

European neighbours

When Germans speak of freedom, wrote A J P Taylor, a historian who seems to have fallen from favour, they mean the freedom to be German. No longer. When modern Germans speak of freedom, they observe it through the filter of the European Union.

But nation states are shaped by different forces. “We are educated to be obedient,” a Berlin friend who spent a year at an English school once told me. “You are educated to be independent.” To turn around Taylor’s dictum: when the English speak of freedom,
they mean the freedom to be English.

No matter what you may have heard, the Germans have always admired our independence of spirit. We shall, however, always see “Europe” in different ways. Europe, good: we can all agree on that. The European Union, not so good. It doesn’t mean we have to fall out, and the Germans are good friends to have.

 

Hook, line and sinker

There are fine walks to be had in the west, too. In Charlottenburg, the Kensington of Berlin, the mood is gentler, yet you can still feel the city humming. Here, there are some classic places to eat and drink – the Literaturhauscafé for breakfast and, for dinner, Marjellchen, a treasure trove of east Prussian forest delights. Anything that can be shot and put in a pot!

For a real Berlin experience, though, head at nightfall for Zwiebelfisch, the great tavern on Savignyplatz, and watch the trains glide by on the other side of Kantstraße. Hartmut Volmerhaus, a most amusing host, has been the guvnor here for more than 30 years and there are no signs that his race is run. The “Fisch” at twilight: there’s nowhere better to feel the pulse of this remarkable city. 

This article first appeared in the 01 December 2016 issue of the New Statesman, Age of outrage