Some post-Question Time clarifications

For those of you who seem intent on getting the wrong end of the stick . . .

I'm not sure which I enjoyed more – appearing on BBC1's Question Time last night or following the Twittersphere's reaction to it as the show went out at 10.35pm. Once again, it seems, I am the Marmite panellist – people either loved me or hated me. (From the tweets, it seems as if the "lovers" edged out the "haters" – phew!)

And I was amused to get – almost at the same time – tweets/texts/emails of the "We're so proud of you for sticking up for Muslims" variety and tweets/texts/emails of the "You're just an evil extremist Islamist" variety; tweets/texts/emails of the "Great to see an articulate lefty" variety and tweets/texts/emails of the "You're an embarrassment to the left" variety. Hilarious.

Question Time is a fun show to do but I'd be the first to admit that it doesn't lend itself to nuance or depth and doesn't allow panellists enough time to unpack their views and opinions in any detail. There's been some confusion on Twitter, and in the texts and emails, about the various views that I expressed and positions that I took – and, of course, some of the confusion is a result of the deliberate misrepresentation and distortion of my views by my critics on the right. So I thought I'd take this opportunity, like last time, to offer some brief post-QT clarifications:

1) On prisoner voting: I don't support giving every prisoner the right to vote but I am opposed to a blanket ban. It might be considered right, proper and proportionate to strip serious criminals – murderers, rapists, paedophiles, armed robbers, etc – of their right to vote but the vast majority of prisoners in this country are not serious criminals. On what basis can it be said to be proportionate to remove the right to vote from a shoplifter or a drug offender or someone who has breached the terms of their Asbo? And this is not some odd or extreme position. Italy, Malta and Poland, for example, ban only those deemed to have committed serious crimes from exercising their right to vote. In Greece, anyone sentenced to life receives a permanent voting ban. Let's be clear: I'm not advocating giving killers such as John Hirst the right to vote in prison – and nor was the European Court, despite Douglas Murray's factually inaccurate claim to the contrary on the programme last night.

2) On multiculturalism: I didn't equate David Cameron with the EDL or "smear" him, as Tim Montgomerie and others have claimed. I pointed out that the English Defence League and the French National Front welcomed Cameron's remarks (and that even the BNP's Nick Griffin, while also welcoming the comments, pointed out the "provocative" timing of the speech in Munich, given events back home in Luton). Am I expected to ignore their comments? As a member of an ethnic minority, should I not be bothered that far-right racists who wish me and my family harm are claiming the PM's speech – or, at the very minimum, the media spin around it – as a vindication of their views/opinions? Am I supposed to pretend that politicians never "dog-whistle"? (For more on my views on Cameron's speech, see my column in this week's New Statesman.)

As for the "forced marriages" issue, which the oddball right-wing blogger "Archbishop Cranmer" seems to have seized upon in his rambling blog post this morning, I didn't say there weren't any forced marriages in the UK or that forced marriages were a "myth" – I pointed out that it was ridiculous for Murray to pretend (a) that multiculturalism is responsible for forced marriages and (b) that I've yet to come across a single politician, community leader or religious spokesman who defends forced marriages or excuses them on the basis of "multiculturalism". It is just ridiculous and dishonest to make such a claim. "Cranmer", who constructed his entire blog post on the basis of something I didn't say, says my "ignorance is astonishing"; I find his inability to understand simple English "astonishing". He really should pay attention.

3) On Egypt: There is no inconsistency to supporting the popular and peaceful uprisings in Tunisia and Egypt while opposing the Anglo-American military intervention in Iraq. Arabs should be allowed to choose their own leaders and decide their own destiny; the west should neither prop up the despotic dictators in the Middle East – as we did with Saddam Hussein (until 1990) and Hosni Mubarak (until last week) – nor set out to remove them through "shock and awe" – as we did in Iraq, without UN backing and with bloody consequences.

4) On the "big society": I was amazed that Francis Maude could pretend that the draconian cuts to spending on charities and voluntary groups could be avoided if councils reduced their "costs" and "overheads". Conservative ministers have made some pretty disingenuous claims in recent weeks but this one takes the biscuit. The fact is that councils, which are having to make unprecedented and front-loaded cuts to their budgets of roughly 27 per cent over the next four years, "made savings of more than £3n between 2005 and 2008 and a further £1.7bn in 2008-2009. In 2009-2010 councils made efficiency savings of more than £4.8m every day." As David Cameron himself admitted, in opposition (on 8 September 2009): "Local government is officially the most efficient part of the public sector." He added: "Councils achieve well in excess of the sector's spending review targets, beating central government savings by a country mile." And much ink has been spilled in the tabloid press about "fat-cat" local council bosses but a "reduction in the chief executive pay bill of 50 per cent would only yield 0.35 per cent of the savings needed to fill the £6.5bn funding gap for 2011-2012, and equates to only 0.05 per cent of total employee expenditure". Bad luck, Francis.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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Why a group of Brunel students walked out on Katie Hopkins instead of no-platforming her

"We silently walked out because Ms Hopkins has the right to speak, but we also have the right to express our discontent."

Earlier this week, columnist and all-round provocateur Katie Hopkins turned up to Brunel University to join a panel in debating whether the welfare state has a place in 2015. No prizes for guessing her stance on this particular issue

But as Hopkins began her speech, something odd happened. Around 50 students stood up and left, leaving the hall half-empty.

Here's the video:

As soon as Hopkins begins speaking, some students stand up with their backs to the panelists. Then, they all leave - as the nonplussed chair asks them to "please return to their seats". 

The walk-out was, in fact, pre-planned by the student union as an act of protest against Hopkins' appearance at an event held as part of the University's 50th anniversary celebrations. 

Ali Milani, the Brunel Student Union president, says he and other students knew the walk-out would "start a conversation" around no-platforming on campuses, but as he points out, "What is often overlooked (either purposely or as a result of the fanfare) is that the conversation at no point has been about banning Ms Hopkins from speaking on campus, or denying her right to speak."

Instead, students who found her appearance at the welfare debate "incongruous" and "distasteful" simply left the room: "We silently walked out because Ms Hopkins has the right to speak, but we also have the right to express our discontent."

Milani praised the student body for treading the line between freedom of speech and expressing their distaste at Brunel's decision: 

"They have respectfully voiced their antagonism at the decision of their institution, but also . . . proven their commitment to free of speech and freedom of expression."

The protest was an apt way to dodge the issues of free speech surrounding no-platforming, while rejecting Hopkins' views. A walk-out symbolises the fact that we aren't obliged to listen to people like Hopkins. She is free to speak, of course, albeit to empty chairs. 

Barbara Speed is a technology and digital culture writer at the New Statesman and a staff writer at CityMetric.