How on earth is my religion to blame for Asian gangs and sex abuse?

Melanie Phillips's latest outburst against Islam and Muslims is opportunistic and goes beyond the pale.

So there I was, on a Monday morning, in a rather good mood, having had Ed Miliband give my forthcoming book about him a free plug, live on Sky News and BBC News, and still recovering from the shock of having Norman Tebbit (yes, that Norman Tebbit!) aim some warm words in my direction in a blog post on the Telegraph website about British Muslims; a post in which he wisely concludes:

There are Muslims out there seeking an accommodation with our society. They may not be able to defeat the Islamist fanatics, but we would be foolish to reject a hand held out in understanding and reconciliation.

But then I turned to the Daily Mail and, specifically, to Melanie Phillips. The headline?

While Muslim sexual predators have been jailed, it is white Britain's hypocritical values that are to blame

My first response? Can you imagine a headline that said, "While Jewish murderers have been jailed . . ." or "While Hindu bank robbers have been jailed . . ."? When was it that we first started classifying crimes and criminals by religious affiliation?

Phillips, of course, has long suffered from a sort of Muslims Tourette's syndrome -- she refers to Muslims 18 times in her column today. From the outset, she makes clear that she plans to go beyond Jack Straw, Leo McKinstry and others who have fallen over each other to make spurious arguments about the "cultural" factors behind the so-called on-street grooming of young girls for sex by criminal gangs. Nope, Mel has the dastardly religion of Islam in her sights:

Police operations going back to 1996 have revealed a disturbingly similar pattern of collective abuse involving small groups of Muslim men committing a particular type of sexual crime.

Sorry, but I have to ask again: what has the assumed faith of these men got to do with the crime itself? I must have missed the chapter of the Quran that encourages Muslim men to go out and ply young girls with alcohol (!) and drugs and then pimp them out to older men for sex. While I disagree with Straw, McKinstry, Yasmin Alibhai-Brown, David Aaronovitch and others who have speculated about the various cultural factors behind these crimes, I'm not that surprised that "culture" has raised its ugly head -- and I, for one, would welcome some peer-reviewed, nationwide studies of this particular crime and the perpetrators of it. But religion??

Phillips writes:

For while, of course, most Muslims repudiate any kind of sexual crime, the fact remains that the majority of those who are involved in this particular kind of predatory activity are Muslim.

First, we don't know that's the case. Sorry. But we don't. You can't extrapolate from such a small sample (50 out of 56 men) in one corner of the country. That's also the view, I might add, of the two UCL academics whose research was cited by the Times in its original story last Wednesday. In a letter to the Times published on 7 January, they wrote:

While we were heartened by the open and insightful discussion of the crime, we are concerned that limited data can be over-extended to characterise an entire crime type, in particular, in terms of race and gender. The identity of victims and offenders identified to date, primarily in the Midlands and the north of England, may misrepresent this crime on a national level.

In our work, based on two major police operations, we found that perpetrators were predominantly but not exclusively of Pakistani descent: several other ethnicities featured, too. Only through nationwide scoping studies can ethnicity be reliably established. If we allow ourselves to be blinded by this emergent and untested racial stereotype, we risk ignoring similar crimes perpetrated by offenders of other ethnicities.

It is also worth remembering that the "fact remains" that the "majority of those who are involved in" internet child sex offences (95 per cent) are white, as are the majority of prisoners (80 per cent) behind bars for sex crimes. And, as Chris Dillow notes:

Straw gives us no statistics to justify his claim.
Those that do exist seem to undermine his claim.
Table 5.4b of this pdf shows that, in the latest year for which we have data, Lancashire police arrested 627 people for sexual offences. 0.3% of these were Pakistanis. That's two people. 85.5% were white British. In Lancashire, there are 1,296,900 white Brits and 45,000 Pakistanis. This means that 4.163 per 10,000 white Brits were arrested for a sex crime, compared to 0.44 Pakistanis. If you're a journalist, you might say that the chances of being arrested for a sex crime are nine times greater if you're white than Pakistani. If you're a statistician, you might say they are 0.037 percentage points greater.

So what conclusions should we draw about white people from such statistics? Has Melanie checked with her white husband Joshua or her white son Gabriel as to why white men are so much more likely to commit sex crimes in this country than men from non-white, minority communities? Is this a problem of "white culture" or Judeo-Christian culture? Why the "conspiracy of silence"?

Phillips continues:

For these gang members select their victims from communities which they believe to be 'unbelievers' -- non-Muslims whom they view with disdain and hostility.

You can see that this is not a racial but a religious animosity from the fact that, while the vast majority of the girls who are targeted are white, the victims include Sikhs and Hindus, too.

"Religious animosity"? According to the Times's own research, several victims of a British Pakistani gang in an unnamed northern city were Bangladeshi Muslim girls. So much for Islamic solidarity among Asian gangs. And has Phillips, or Straw, ever been to Pakistan? Don't they know that young girls are sold into sexual slavery in Pakistan, too, where they all happen to be Muslims, as do the perpetrators of this heinous crime?

The only "fact" that we learn from Phillips's rant is that she is willing to find an Islamic angle to any story, no matter how horrific the story, no matter how tenuous the angle. For someone who rails against anti-Semitism under every bed and foams at the mouth at the first sight of journalists or bloggers stereotyping or generalising about Jews or Israelis to then make such sweeping and lazy assumptions about Muslims is particularly hypocritical and, I would add, unforgivable.

Since the Times story broke last week, just two people have decided to "Islamise" it and thereby exploit it for their own Muslim-baiting agendas: Nick Griffin and Melanie Phillips. Shame on them both.

UPDATE:

On a side note, I should point out that I am the co-author of the Ed biography that I referred to in passive, above, and that is provisionally entitled Ed: Ed Miliband and the Remaking of the Labour Party. My co-author on this project is my former New Statesman colleague, James Macintyre. You can read more about our forthcoming book here.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

Photo: Getty
Show Hide image

Prime Minister Jeremy Corbyn sitting down with President Bernie Sanders no longer sounds so outlandish

Both men have a certain authenticity and unpretentiousness that their rivals lack.

Unlike many of us, Bernie Sanders never doubted Jeremy Corbyn. The week before the general election, the independent US senator from Vermont was addressing a crowd of progressive voters in Brighton during a whirlwind tour of the UK. An audience member asked him what advice he might have for the leader of the Labour Party. “I don’t think Jeremy Corbyn needs my advice,” Sanders replied. “I think he’s doing quite well.”

The week after the election, a delighted Sanders invoked Corbyn’s election performance in a New York Times op-ed. “The British elections should be a lesson for the Democratic Party,” he wrote, urging the Democrats to stop holding on to an “overly cautious, centrist ideology” and explaining how “momentum shifted to Labour after it released a very progressive manifesto that generated much enthusiasm among young people and workers”.

Sanders and his growing movement in the United States offered more than mere rhetorical support for Corbyn.

With the help of former members of the senator’s presidential campaign team, Momentum – the grass-roots organisation set up to support and defend Corbyn in 2015 – ran 33 training sessions across the UK, preparing thousands of Labour activists.

Momentum’s national organiser Emma Rees says that the Sanders people made a “significant contribution” to the Labour campaign with their emphasis “on having empathetic conversations that focused on the issues the voter cared about, and actually trying to persuade voters on the doorstep rather than just collecting data”.

“In the final stage, I recruited a bunch of former Bernie volunteers from around [the United States] to . . . help get out a last [get out the vote] texting assignment,” recalls Claire Sandberg, who was the digital organising director for Sanders and spent the 2017 election campaign working with Momentum in the UK. “It was an amazing thing to see them volunteering . . . while we were all asleep the night before election day.”

Is it really surprising that Sanders supporters, thousands of miles away, would want to volunteer for Corbyn? Both men are mavericks; both have a certain authenticity and unpretentiousness that their rivals lack; both, in the words of Emma Rees, “have inspired tens of thousands of people to participate in the political process and to realise their collective power” and they want “to transform society in the interests of ordinary people”. Perhaps above all else, both men have proved that left populism can win millions of votes.

According to the latest polls, if another election were held in the UK tomorrow, Corbyn would be the winner. Sanders, however, has a much higher mountain to climb in the US and faces at least three obstacles that the “British Bernie” does not.

First, Sanders leads a growing grass-roots movement but does not have the support of a party machine and infrastructure.

Corbyn may have been a backbench rebel who voted against his party whip more than 500 times before becoming party leader, but he is a lifelong Labour member.

Sanders, on the other hand, is the longest-serving independent politician in US congressional history. He declared himself a Democrat in 2015 only in order to seek the party’s presidential nomination and promptly declared himself an independent again after he was defeated by Hillary Clinton last summer.

Such behaviour has allowed establishment Democrats to portray him (wrongly) as an opportunist, an interloper who is using the Democratic Party as a vehicle for his own benefit in a country where third-party candidacies cannot succeed.

Second, Sanders has to confront an even more hostile and sceptical media than Corbyn must. Under US law, Fox News is under no obligation to be “fair and balanced” towards Sanders – nor is CNN, for that matter.

Thanks to the UK rules on broadcaster impartiality, however, Corbyn was “able to speak directly to the voters who still get their news from TV instead of the internet”, Sandberg notes. “In contrast, Bernie was completely and totally shut out by broadcast media in the US, which considered his campaign totally irrelevant.”

Third, Sanders failed to connect with minority groups, and especially with African Americans, whereas black and Asian British voters flocked to Corbyn – a veteran campaigner for the anti-racism movement.

Two out of every three ethnic-minority voters voted Labour on 8 June. “Bernie would’ve won [the Democratic nomination] if he’d had a message that resonated with 50 per cent – just 50 per cent – of black voters, because Hillary got upwards of 90 per cent in many states,” the activist and journalist Naomi Klein, who is a supporter of both Sanders and Corbyn, told me in a recent interview for my al-Jazeera English show, UpFront, which will air later this month.

Nevertheless, she is confident that Sanders can learn lessons from his own campaign for the 2016 Democratic nomination, and “build a winning coalition” next time which ties together the narratives of financial, racial and gender inequality.

Just as it was a mistake to write off Jeremy Corbyn, it would be wrong to dismiss Bernie Sanders.

Despite media bias, and even though he doesn’t have a party machine behind him, Sanders today is still the most popular politician in the United States. And so this may be only the beginning of a new, transatlantic partnership between the two self-declared socialists. Those of us on the left who grew up watching Reagan and Thatcher, then Clinton and Blair, then Bush and Blair, may wish to pinch ourselves to check we’re not dreaming.

“I think by 2021,” Sandberg says, “we may see Prime Minister Jeremy Corbyn sitting down with President Bernie Sanders.”

Don’t say you weren’t warned.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

This article first appeared in the 22 June 2017 issue of the New Statesman, The zombie PM

0800 7318496