How on earth is my religion to blame for Asian gangs and sex abuse?

Melanie Phillips's latest outburst against Islam and Muslims is opportunistic and goes beyond the pale.

So there I was, on a Monday morning, in a rather good mood, having had Ed Miliband give my forthcoming book about him a free plug, live on Sky News and BBC News, and still recovering from the shock of having Norman Tebbit (yes, that Norman Tebbit!) aim some warm words in my direction in a blog post on the Telegraph website about British Muslims; a post in which he wisely concludes:

There are Muslims out there seeking an accommodation with our society. They may not be able to defeat the Islamist fanatics, but we would be foolish to reject a hand held out in understanding and reconciliation.

But then I turned to the Daily Mail and, specifically, to Melanie Phillips. The headline?

While Muslim sexual predators have been jailed, it is white Britain's hypocritical values that are to blame

My first response? Can you imagine a headline that said, "While Jewish murderers have been jailed . . ." or "While Hindu bank robbers have been jailed . . ."? When was it that we first started classifying crimes and criminals by religious affiliation?

Phillips, of course, has long suffered from a sort of Muslims Tourette's syndrome -- she refers to Muslims 18 times in her column today. From the outset, she makes clear that she plans to go beyond Jack Straw, Leo McKinstry and others who have fallen over each other to make spurious arguments about the "cultural" factors behind the so-called on-street grooming of young girls for sex by criminal gangs. Nope, Mel has the dastardly religion of Islam in her sights:

Police operations going back to 1996 have revealed a disturbingly similar pattern of collective abuse involving small groups of Muslim men committing a particular type of sexual crime.

Sorry, but I have to ask again: what has the assumed faith of these men got to do with the crime itself? I must have missed the chapter of the Quran that encourages Muslim men to go out and ply young girls with alcohol (!) and drugs and then pimp them out to older men for sex. While I disagree with Straw, McKinstry, Yasmin Alibhai-Brown, David Aaronovitch and others who have speculated about the various cultural factors behind these crimes, I'm not that surprised that "culture" has raised its ugly head -- and I, for one, would welcome some peer-reviewed, nationwide studies of this particular crime and the perpetrators of it. But religion??

Phillips writes:

For while, of course, most Muslims repudiate any kind of sexual crime, the fact remains that the majority of those who are involved in this particular kind of predatory activity are Muslim.

First, we don't know that's the case. Sorry. But we don't. You can't extrapolate from such a small sample (50 out of 56 men) in one corner of the country. That's also the view, I might add, of the two UCL academics whose research was cited by the Times in its original story last Wednesday. In a letter to the Times published on 7 January, they wrote:

While we were heartened by the open and insightful discussion of the crime, we are concerned that limited data can be over-extended to characterise an entire crime type, in particular, in terms of race and gender. The identity of victims and offenders identified to date, primarily in the Midlands and the north of England, may misrepresent this crime on a national level.

In our work, based on two major police operations, we found that perpetrators were predominantly but not exclusively of Pakistani descent: several other ethnicities featured, too. Only through nationwide scoping studies can ethnicity be reliably established. If we allow ourselves to be blinded by this emergent and untested racial stereotype, we risk ignoring similar crimes perpetrated by offenders of other ethnicities.

It is also worth remembering that the "fact remains" that the "majority of those who are involved in" internet child sex offences (95 per cent) are white, as are the majority of prisoners (80 per cent) behind bars for sex crimes. And, as Chris Dillow notes:

Straw gives us no statistics to justify his claim.
Those that do exist seem to undermine his claim.
Table 5.4b of this pdf shows that, in the latest year for which we have data, Lancashire police arrested 627 people for sexual offences. 0.3% of these were Pakistanis. That's two people. 85.5% were white British. In Lancashire, there are 1,296,900 white Brits and 45,000 Pakistanis. This means that 4.163 per 10,000 white Brits were arrested for a sex crime, compared to 0.44 Pakistanis. If you're a journalist, you might say that the chances of being arrested for a sex crime are nine times greater if you're white than Pakistani. If you're a statistician, you might say they are 0.037 percentage points greater.

So what conclusions should we draw about white people from such statistics? Has Melanie checked with her white husband Joshua or her white son Gabriel as to why white men are so much more likely to commit sex crimes in this country than men from non-white, minority communities? Is this a problem of "white culture" or Judeo-Christian culture? Why the "conspiracy of silence"?

Phillips continues:

For these gang members select their victims from communities which they believe to be 'unbelievers' -- non-Muslims whom they view with disdain and hostility.

You can see that this is not a racial but a religious animosity from the fact that, while the vast majority of the girls who are targeted are white, the victims include Sikhs and Hindus, too.

"Religious animosity"? According to the Times's own research, several victims of a British Pakistani gang in an unnamed northern city were Bangladeshi Muslim girls. So much for Islamic solidarity among Asian gangs. And has Phillips, or Straw, ever been to Pakistan? Don't they know that young girls are sold into sexual slavery in Pakistan, too, where they all happen to be Muslims, as do the perpetrators of this heinous crime?

The only "fact" that we learn from Phillips's rant is that she is willing to find an Islamic angle to any story, no matter how horrific the story, no matter how tenuous the angle. For someone who rails against anti-Semitism under every bed and foams at the mouth at the first sight of journalists or bloggers stereotyping or generalising about Jews or Israelis to then make such sweeping and lazy assumptions about Muslims is particularly hypocritical and, I would add, unforgivable.

Since the Times story broke last week, just two people have decided to "Islamise" it and thereby exploit it for their own Muslim-baiting agendas: Nick Griffin and Melanie Phillips. Shame on them both.

UPDATE:

On a side note, I should point out that I am the co-author of the Ed biography that I referred to in passive, above, and that is provisionally entitled Ed: Ed Miliband and the Remaking of the Labour Party. My co-author on this project is my former New Statesman colleague, James Macintyre. You can read more about our forthcoming book here.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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After the leadership battle, immigration is Labour's new dividing line

Some MPs are making a progressive case for freedom of movement controls. 

After three brutal months of infighting, culminating in another sweeping victory for Jeremy Corbyn, the buzzword at the Labour party conference is unity. But while Corbyn’s opponents may have resigned themselves at least temporarily to their leader, a new fissure is opening up.

Considering it was sparked by Brexit, the Labour leadership contest included surprisingly little debate about freedom of movement. In the immediate aftermath of the EU referendum, Corbyn declared he was “not afraid to talk about immigration”.  Owen Smith, his rival, referred to the “progressive case against freedom of movement”. But ultimately, the contest embodied a clash between the will of the membership and the parliamentary Labour party. 

Now, though, the question can no longer be dodged. What position should Labour take on freedom of movement? And is it time for a fundamental shift on immigration?

Labour’s 2015 pledge to “control immigration” was widely derided by its own party activists – not least when it appeared on a gift shop mug. Apart from making a rather authoritarian present, one of the flaws in this promise was, at the time, that the only way of really controlling immigration would be to leave the EU. 

But an increasingly vocal group of MPs are arguing that everything has changed. Heavyweights from the Miliband era are now, from the back benches, trying to define limits to freedom of movement and immigration. Chief among them are Rachel Reeves and Chuka Umunna. 

Reeves makes her case from an economic perspective. She argues that freedom of movement from the EU has depressed wages (the cause and effect is disputed). At a Resolution Foundation event during Labour conference, she recalled visiting a factory in her constituency where workers complained the jobs went to foreigners. 

Umunna, on the other hand, argues unease with immigration has a cultural element as well. He has said that immigrants need to stop leading “parallel lives”. At the Resolution event, he declared of Brexit: “This isn’t all about economic equality – it is about identity politics.” Umunna's tough talk on integration may coincide with his bid to chair the Home Office select committee, but his observations about the underlying distrust of immigrants rings true. 

How Labour copes with freedom of movement depends on which view prevails. It is possible to imagine the party coming up with an answer to the freedom of movement question that involves Corbynite economic themes, such as protecting wages, labour rights and restrictions on agency recruitment. Lisa Nandy, another speaker at the Resolution event, rallied the audience with a story of workers on low wages standing “in solidarity side by side” with migrant workers. It would be a distinctly left-wing argument that critiques the Government’s tolerance of zero-hours contracts and other precarious employment practices. 

But if, as Umunna suggests, Brexit is also an articulation of a deeper anti-immigrant feeling, Labour is entering more dangerous territory. On a tactical level, it is hard to see how the party can beat the May Government when it comes to social conservatism. It undermines any attempt to broker a "soft Brexit", which many of Labour's members, who voted Remain, will want. 

And then there's the prospect of the party most closely associated with ethnic minorities condoning xenophobia. Labour activists point out that some of the Brexit backlash is plain old racism. Speaking at a Momentum rally during the leadership contest, Diane Abbott, the shadow health secretary and one of Corbyn’s closest allies, declared: "Anyone who tells you maybe you have to do something about these Eastern Europeans, it's not about skin colour, what we've seen since the Brexit vote gives lie to that. 

“If you give ground to anti-immigrant politics, it will sweep away all of us. And we cannot give ground to that stuff. You cannot as a Labour movement take a position that one part of the working class is a problem of another section of the working class."

More pragmatic MPs too, still remember the ill-fated immigration mug. They see the new “tough on immigration” line as an uneasy alliance between working-class MPs on the Labour right, and a group of middle-class metropolitans who have spotted a gap in the market and jumped on it. Should this second attempt, Labour MPs will have achieved nothing except alienating their activist base. 

Ultimately, the initiative lies with Corbyn. If he can set out a radical agenda for protecting workers’ rights, he may be able to bring the party with him. But if this fails to shift opinion polls, immigration could be the next issue to disunite the party.