Demonising mosques and Muslims

Fear and ignorance abound in the debate over the so-called Ground Zero mosque in Manhattan.

I blogged earlier in the week on the row over a proposal to build a Muslim community centre in Lower Manhattan, two blocks from the site of the former World Trade Center. The project has been dubbed the "Ground Zero mosque" by right-wing, Republican critics, who have been up in arms about this for several months now..

I have an article in today's Guardian explaining why I believe the mosque row has "become a struggle for the soul of the United States, the nation where freedom and democracy is supposed to reign supreme". Here's a short extract from the piece:

Ignorance and bigotry abounds. Cordoba House is not a mosque but a cultural centre, which will include a prayer area, sports facilities, theatre and restaurant. The aim of the project is to promote "integration, tolerance of difference and community cohesion . . . a place where individuals, regardless of their backgrounds, will find a centre of learning, art and culture". Nor is it being built at Ground Zero. The proposed site is two blocks to the north.

Neither of these inconvenient facts, however, has stopped a slew of high-profile Republicans falling over one another to denounce the project. The former Alaska governor Sarah Palin, in her now-notorious tweet, urged "peaceful Muslims" to "refudiate" the proposed "mosque", because it "stabs hearts". Former New York mayor Rudy Giuliani said the project was a "desecration" and the former Speaker of the House of Representatives Newt Gingrich declared that "there should be no mosque near Ground Zero so long as there are no churches or synagogues in Saudi Arabia".

I didn't have space in the Guardian piece to explain how Gingrich and his bigoted Republican allies have demonised not just the "mosque" itself, but the moderate imam behind the project. As Mark Potok explains over at the Huffington Post:

The project's chairman, Imam Feisal Abdul Rauf, has criticised Islamic extremism but is still being attacked for not denouncing Hamas, the militant Muslim organisation in Palestine, and for not identifying his source of funding.

Is Rauf, author of What's Right With Islam Is What's Right With America and a regular contributor to the Washington Post's On Faith blog, actually a nefarious Islamist bent on glorifying the 9/11 attacks with his controversial Cordoba House initiative? Time magazine's Bobby Ghosh disagrees:

And yet [the project's] main movers, Imam Feisal Abdul Rauf and his wife Daisy Khan, are actually the kind of Muslim leaders right-wing commentators fantasise about: modernists and moderates who openly condemn the death cult of al-Qaeda and its adherents -- ironically, just the kind of "peaceful Muslims" whom Sarah Palin, in her now-infamous tweet, asked to "refudiate" the mosque. Rauf is a Sufi, which is Islam's most mystical and accommodating denomination.

The Kuwaiti-born Rauf, 52, is the imam of a mosque in New York City's Tribeca district, has written extensively on Islam and its place in modern society and often argues that American democracy is the embodiment of Islam's ideal society.

Jeffrey Goldberg -- not normally a man I'd cite or agree with! -- goes further than Ghosh on his Atlantic Monthly blog:

This seems like such an obvious point, but it is apparently not obvious to the many people who oppose the Cordoba Initiative's planned mosque in Lower Manhattan, so let me state it as clearly as possible: The Cordoba Initiative, which is headed by an imam named Feisal Abdul Rauf, is an enemy of al-Qaeda, no less than Rudolph Giuliani and the Anti-Defamation League are enemies of al-Qaeda. Bin Laden would sooner despatch a truck bomb to destroy the Cordoba Initiative's proposed community centre than he would attack the ADL, for the simple reason that Osama's most dire enemies are Muslims. This is quantitatively true, of course -- al-Qaeda and its ideological affiliates have murdered thousands of Muslims -- but it is ideologically true as well: al-Qaeda's goal is the purification of Islam (that is to say, its extreme understanding of Islam) and apostates pose more of a threat to Bin Laden's understanding of Islam than do infidels.

I know Feisal Abdul Rauf; I've spoken with him at a public discussion at the 96th Street mosque in New York about interfaith co-operation. He represents what Bin Laden fears most: a Muslim who believes that it is possible to remain true to the values of Islam and, at the same time, to be a loyal citizen of a western, non-Muslim country. Bin Laden wants a clash of civilisations; the opponents of the mosque project are giving him what he wants.

On a separate but related note, the tarring of Rauf as a secret "Islamist" and a Muslim extremist, based on dubious evidence and dodgy quotes, is not so dissimilar to the manner in which the right-wing neocons and "muscular liberals" who populate the British commentariat and think-tank world accuse most Muslims in British public life of harbouring "radical" or "Islamist" agendas. Andrew Gilligan is one such pundit, and he used his Telegraph column yesterday to accuse senior British civil servants of being "sympathisers of Islamism" because some of them happen to be advocates of dialogue and engagement with mainstream British Muslim organisations such as the Muslim Council of Britain and the Muslim Association of Britain. (Disclaimer: I am not a member of either organisation, nor do I agree with all of their views. But they're not the British equivalents of al-Qaeda or Hamas either!)

I happened to take part in a Sky News debate with Gilligan this morning. He didn't define "Islamism" in a precise or coherent manner, he couldn't explain why he wants the British government to shun groups like the Muslim Council of Britain while he himself works for the Iranian-government-owned Press TV and he chose not to respond to the comments that I cited from citizens' groups and interfaith forums in east London, which have accused journalists like Gilligan (and Martin Bright) of misrepresenting supposedly "Islamist" groups such as the Islamic Forum of Europe and the East London Mosque.

Odd, eh?

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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Labour must unite idealists and nativists to beat Ukip

The party has no coherent economic policy, says Labour donor John Mills. 

The heart of the dilemma faced by Labour is that, by and large, its working-class supporters think that you should look after your own first and everyone else afterwards, while its more idealistic middle-class supporters don’t share these nativist views. Add to this the fact that the Labour party nowadays is more middle class, more internationalist, more public sector-orientated, more metropolitan, more intellectual and less interested in winning elections than it has ever been before, and you can see why Ukip is a huge potential threat.

Ukip started by attracting mainly disaffected Conservative voters who thought their party was weak on the EU and who didn’t like David Cameron’s liberal approach to social issues. More recently, especially during the EU referendum, Ukip picked up a huge amount of Labour support. Of the 9.3m people who voted Labour in the 2015 general election, close to 3.5m of them voted for Leave – and half of these people say they are not going to vote Labour in future. Where are they going to go?

The crucial issue is whether Ukip, having gone through all its recent traumas, will get its act together to scoop up these footloose voters. Up to now, the glue which has held Ukip together has been hostility to the EU and distrust of the political establishment. It has lacked coherent policy. This leaves Ukip still essentially a protest operation rather than as a potentially governing party. But this could change. 

With Labour now increasingly idealistic rather than nativist, Ukip may pull together a string of policies that promise support for working-class solidarity, immigration restrictions, social conservatism and a reindustrialisation plan – very much the platform which won Donald Trump the US presidency. Such a manifesto could attract sufficiently widespread working-class support to make large numbers of Labour seats vulnerable. Ukip came second in 120 constituencies during the 2015 general election. There doesn’t have to be a very large swing for Ukip to start picking up enough seats to make the prospect of a future Labour government more and more remote.

Faced with this prospect, what can Labour do? Three key strategies suggest themselves. One is to avoid alienating potential Labour supporters by trying to persuade them that they should have voted Remain. On the contrary, the party must clearly accept the referendum result, and fight hard and constructively towards getting the best possible Brexit deal. 

Second, Ukip is weak on economic policy. It is all very well to promise reindustrialisation and better jobs, but how is Ukip going to fulfil them? Populism shades very easily into protectionism. There is a principled case for open markets to produce more prosperity - but this may only be possible if there are also changes to monetary and exchange rate policy to avoid unmanageable commercial competition. Ukip may, like the Labour party, find this a hard case to make.

Third, Labour needs to change its tone. There needs to be less talk of abstract universal values and more of concrete steps to improve people’s lives. Labour must celebrate working-class attitudes to self-help, trade unionism, mutual support, patriotism and solidarity. The party must build on the huge influx of members, not least because they are the cadres for the future, but it also must avoid alienating old supporters with many years of experience and commitment. It is up to the party leadership to create such a change.

As it stands, too many Labour people are still trying to derail Brexit. The party has no coherent economic policy and it still looks too London-centric, divorced from its working-class roots. Not a good place to be if Ukip pulls itself together. 

John Mills is a businessman and a Labour donor. He founded the group Labour Leave ahead of the EU referendum and has recently published the pamphlet "Why Trump Won"