The French attack on the veil

The proposed ban is wrong and disproportionate.

From the BBC website:

France's lower house of parliament has overwhelmingly approved a bill that would ban wearing the Islamic full veil in public.

There were 335 votes for the bill and only one against in the 557-seat National Assembly.

I think the proposed French ban on the face-veil is wrong and disproportionate, not to mention Islamophobic. As I wrote in a New Statesman cover story on this contentious subject a few weeks ago:

Is support for a ban among Europe's political leaders, and the alarmist and vitriolic rhetoric that so often goes with it, really an expression of concern for Muslim women? And why, when confronted with a multitude of social and economic problems, including a debt crisis that could destroy its common currency, are they so obsessed with a small piece of cloth that so few women wear over their face? It is difficult to understand why so much political capital across the continent is being spent passing legislation to ban it, despite its minuscule impact on European societies.

In truth, the moves towards a ban seem primarily driven by a fear of Islam, the fastest-growing faith on the continent, and an inability on the part of Muslims and non-Muslims alike to discuss the future of Islam in Europe calmly. As the hijab-wearing British Muslim writer Fareena Alam pointed out in 2006, the controversy over the veil "has more to do with Europe's own identity crisis than with the presence of some 'dangerous other'. At a time when post-communist, secular, democratic Europe was supposed to have been ascendant, playing its decisive role at the end of history, Islam came and spoiled the party."

Meanwhile, Madeleine Bunting, over on CIF, has posted a brilliant response to the French vote, in which she writes:

The veil debate is making it entirely legitimate to pillory, mock and ridicule a tiny number of women on the basis of what they wear. French politicians described the full veil as a "walking coffin"; on comment threads online there is contempt and sneers for the full veil and those who wear it -- "hiding under a blanket", "going round with a paper bag over your head". In France it is estimated there are only 2,000 women who cover their faces with the burqa or the niqab out of a Muslim population of five million. The response is out of all proportion.

Let's be clear: the niqab and burqa are extreme interpretations of the Islamic requirement for modest dress; few Islamic scholars advocate their use, and many -- including Tariq Ramadan -- have urged women not to use them. They are as alien to many Muslim cultures as they are to the west. And yes, there are instances of patriarchy where some women might be encouraged or even forced to wear a full veil by their husbands or fathers. But generalisations don't fit. Increasingly, young women are choosing to wear the full veil, seeing it as a powerful statement of identity.

Invoking the full weight of the state to police dress codes in public is an extraordinary extension of state powers over an aspect of citizen behaviour which is largely regarded as your own business. Provided you are wearing some clothing, western public space is a free-for-all, and across every capital in Europe that is strikingly self-evident.

I hope it stays that way but I have my fears . . .

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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"There's nowhere to turn": What it's like to be gay and homeless

Many LGBTQ homeless people cannot ask their families for help. 

Ascania is a 41 mother with a 24 year-old son, who came to the UK from Jamaica in 2002. “I was raped at gunpoint in the area I lived in Jamaica," she says. "They’d found out in the community that I’m a lesbian. They hit the back of my head with a gun- sometimes it is still painful. I had to move from that area, then I went to another part of the island. I lived there for 18 months. People in these communities start to watch you – to see if there are men coming to see you. They begin to be suspicious. Luckily I had a chance to come to the UK before something else happened."

A friend, who was also gay, paid for a ticket for her to reach the UK. She started a relationship, and moved in with her girlfriend, but the girlfriend turned abusive. "It was a nightmare," she remembers. "It ended then I started to sofa surf. Sometimes I would go into pubs meet different girls, go back with them, and sleep over just so I had somewhere to spend the night."

Eventually, Ascania received help from St Mungo's, a homelessness charity, after the LGBT charity Stonewall put her in touch. The charity helped her get food from a food bank, and find somewhere to stay. 

While all homeless people can struggle with physical and mental challenges, lesbian, gay, bisexual, and transgender people face extra stigma, discrimination, and rejection by their families.

“That’s why I think LGBTQ projects are important," says Ascania. "From being on the gay scene, I meet all these people and they don’t know about the support available. They’re out there having a really rough time. They don’t know where to turn."

She feels that in shared accommodation, people like herself can be judged for their friends. 

Homeless charities point out that transgender people are particularly at physical risk due to a lack of acceptance and are sometimes turned away from shelters.

Melissa is a trans women in her early 40s. She is now living in transgender accommodation in London provided by the charity St Mungo’s and says she is successfully engaged with drug and alcohol services and rebuilding relationships with her family.

Before beginning her transition she was married with two teenage children and had been in trouble with the police. 

She says the stress of denying her true self led to self-destructive behaviour.

She said: “I was sleeping rough, in graveyards and stairwells. In 2012 I went to prison for nine months. My probation officer put me in touch with St Mungo’s and now I have a really nice place and I hope to become a project worker with the charity. I can see a path forward.”

According to Homeless Link, a national membership charity for organisations working with people who become homeless in England, the causes of homelessness include poor and unsuitable housing, insecurity in the private rented sector, transitioning/leaving accommodation or institutions such as prison, and loss of employment. These circumstances are often coupled with mental health issues, experience of trauma, relationship breakdown, and fleeing domestic violence or abuse.

Awareness of the specific needs of LGBT homeless people is starting to enter mainstream politics. Last month, LGBT Labour passed a motion at its AGM to affiliate to the Labour Campaign to End Homelessness (LCEH). The two organisations will hold a joint event at Labour's annual conference in the autumn.

Sam Stopp, a Labour councillor in Wembley, is chair of LCEH. He said party activists launched the campaign two years ago, because they wanted to do more than talk about the problem. He said: “LGBT homelessness has some specific aspects. If your parents do not support you and you are thrown out of your home that may require a different approach to help people rebuild their lives. There’s not just an economic reason but your sexuality has closed them off.”

Stopp hopes that by aligning Labour activists with homelessness charities, his organisation will be able to provide practical support to people who need it. 

Chris Wills from LGBT Labour’s National Committee, and chair of LGBT Labour North West, said: “The homelessness crisis is worsening. I live in Manchester, where every day I see more and more people sleeping rough – and that’s just the ones we know about, let alone the “hidden homeless”, who are reliant on hostels or going from one friend’s couch to another’s floor night after night.

“This year marks fifty years since the decriminalisation of homosexuality in England and Wales, and huge advances were made for LGBT equality under Labour between 1997 and 2010. Society as a whole has become more tolerant. Yet even now, coming out as LGBT to your family can still often result in you being kicked out onto the streets, or forced to flee the family home due to verbal and physical abuse.”