Some post-Question Time clarifications

I seem to be the Marmite man. People love me or hate me!

Thanks to all those people who posted messages of support, praise or congratulations either on this blog, the Question Time blog or on Twitter after I made my debut on that show last night. But as one tweeter pointed out, "@ns_mehdihasan is like Marmite." Indeed. I seem to have upset, annoyed and angered lots of people on the right, as well countless Lib Dem apologists. What can I say? That's life. Don't take it so personally. Let's agree to disagree.

QT is a great show and I had great fun appearing on it (even though Iain Dale thinks I didn't smile enough. Sorry, Iain!). But it's not a format that lends itself to forensic examination of policies or arguments, and despite the fact that I speak at ten words per second (thanks, David Prescott!), even I couldn't challenge or clarify some of Simon Hughes's claims.

For the record, I like and admire Simon Hughes and felt sorry that he had to defend the indefensible. Where is David Laws when you need him, eh? Oh, and while I'm at it, Michael Heseltine is my second-favourite Tory -- after Ken Clarke, who's my favourite (I know, I know, but I just can't help it!). It's a shame I've had to have a go at both of them in recent BBC panel debates. Where's Michael Gove when you need him?

So here are some post-QT clarifications:

1) Simon Hughes kept pointing to the Tory/Lib Dem proposal to raise the income-tax threshold to £10,000. He seems to believe this is a perfectly progressive policy. But he knows, as the IFS and others have pointed out, that such a policy will cost £17bn, of which only £1bn will go to the lowest earners. He also knows that the poorest people in Britain will not get a penny from this policy because they tend to be out of work and not paying any income tax to begin with. Oh, and as the Fabians' Tim Horton has pointed out, this policy is no longer funded by redistributive measures such as the mansion tax and the scrapping of higher-rate pension relief.

2) Hughes could not address the main issue: why did the Lib Dems agree to Tory cuts in spending this year, despite campaigning against such cuts? Aren't such cuts, to quote Vince Cable, a "smokescreen" for public-sector job losses? This is an unforgivable concession, in my view.

3) Talking of concessions, Hughes claimed that Labour had offered nothing and that the Tories had moved the most. I'm confused. In the end, the Tories adopted the Labour manifesto pledge to legislate for a referendum on AV (not PR!) but promised to campaign against AV in the actual referendum itself. How is that a better deal than a Labour referendum on AV which the Labour Party actually then backs? He also got lots of applause on the topic of civil liberties -- but omitted to mention that Labour negotiators had offered to drop ID cards in return for a deal with the Lib Dems.

4) I'm not an opponent of coalitions or coalition politics. I had hoped for a hung parliament because (i) I didn't believe Labour had earned the right to govern on its own, after 13 years of ups and downs in office, and (ii) I naively assumed that such a scenario might bring about a progressive realignment on the centre left and hasten electoral reform. I was wrong. And I'm angry that a coalition of Labour tribalists and Lib Dem power-seekers betrayed the progressive, anti-Tory majority in this country. But let me be clear: unlike Melanie Phillips, I have no problem with coalitions and think coalition government, in theory, can actually have a positive impact on the nation and on the economy. I just think this coalition is a coalition of convenience, unprincipled and unstable. But I hope, for the sake of the country, that I'm wrong and the optimists and apologists are right.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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Anti-semitism and the left: something is rotten in the state of Labour

Labour held three separate inquiries into anti-Semitism within its ranks during the first part of 2016. A new book by Dave Rich investigates how we got to this point.

The relationship between the left and the Jews has always been a complex one – ostensibly harmonious but with an underlying unease. For decades, the left’s ideological stance against racism and intolerance made it – in Britain, at least – a natural home for Jews. Its largest party, Labour, could rely on a majority share of Britain’s Jewish vote. Yet the 19th-century German socialist August Bebel, who described anti-Semitism as “the socialism of fools”, understood that, like a tumour, it has always existed in the left-wing body politic.

It is this duality that Dave Rich seeks to explore in his impressive and important book. How, he asks, did we get to the situation in which Labour, the party whose founding principles include opposing bigotry, felt the need to hold three separate inquiries into anti-Semitism within its ranks during the first part of 2016?

For so long, the dichotomy was simple, consisting of a clash of two notions of the Jew: an oppressed figure deserving of the left’s solidarity and the perennial embodiment of socialism’s great enemy, capitalism. In the words of (the Jewish) Karl Marx:


What is the worldly religion of the Jew? Huckstering. What is his worldly God? Money . . . Money is the jealous god of Israel, in face of which no other god may exist. Money degrades all the gods of man – and turns them into commodities . . . The bill of exchange is the real god of the Jew.


Whether or not Marx meant the words ironically (as many academics contend), he articulated the most prominent leftist critique of Jews of his time. However, as Britain’s former chief rabbi Jonathan Sacks has argued, anti-Semitism, like any virus, must mutate to survive. Now the most significant word in the quotation above – which Marx uses figuratively – is not “money”, as he would have seen it, but “Israel”.

As Rich notes, the link between British Jews and Israel is almost inviolable. While support for Israeli policies is mixed (there is much opposition to the settlements), he records that 82 per cent of British Jews say that the country plays a central role in their identity, while 90 per cent see it as the ancestral home of the Jewish people. Set against this is his (correct) observation that: “Sympathy for the Palestinian cause and opposition to Israel have become the default position for many on the left – a defining marker of what it means to be progressive.” He argues that once you discover what someone on the left thinks about Israel and Zionism, you can usually guess his or her views on terrorism, Islamist extremism, military intervention and British-American relations.

When Stalin’s show trials and bloodlust finally discredited communism, many on the left, bereft of an ideology, fell into a dull, almost perfunctory anti-Americanism, dressed up as “anti-imperialism”. Intellectually flaccid but emotionally charged, this strand of thought became – to those on the hard left who had for so long been confined to the margins – all-encompassing. The dictum “My enemy’s enemy is my friend”, in effect, was adopted as its slogan. Any Middle Eastern or South American dictatorship that “stands up” to the US ipso facto is an ally, as is any Islamist hate preacher who does so. Israel, viewed as a US-backed colonial outpost, became the physical manifestation of all that was wrong with the world.

With Jeremy Corbyn’s election as Labour leader last year, this particular leftist world-view entered the heart of the party. In 2008, Corbyn wrote of the Balfour Declaration – the UK government’s promise to British Jews of a homeland in Palestine – that it had “led to the establishment of the state of Israel in 1948 and the expulsion of Palestinians . . . Britain’s history of colonial interference . . . leaves it with much to answer for.” The description of Israel as a colonialist enterprise, rather than a movement for sovereignty through national independence, and the culpability of an “imperial” Britain, encapsulate the twin impulses that drive Corbyn’s beliefs about foreign affairs.

The problem, Rich argues, is that it is just a short step from these beliefs to the ideas that Israel should not exist and that its Western supporters, who include most Jews, are racists. Combined with a resurgence of social media-charged conspiracies about Zionist wealth and power, the left has formed an anti-racist politics that is blind to anti-Semitism. Jews are privileged; they are wealthy; they cannot be victims.

Thus, “Zionist” has become not a term to describe a political position but an insult; thus, Jews, unless they denounce Israel (their “original sin”), are excluded from the left that now dominates the Labour Party. When such ideas become normalised, anything is possible. Jackie Walker, the recently suspended vice-chairwoman of the Corbyn-supporting group Momentum, can claim with sincerity that “many Jews” were the “chief financiers” of the slave trade, a modern myth and piece of bigotry popularised by the Nation of Islam’s Louis Farrakhan – a notorious anti-Semite – in a 1991 book.

By the middle of this year, as many as 20 Labour Party members had been suspended or expelled for alleged anti-Semitism. At times, Rich appears bewildered. Though he never articulates it, the question “What has happened to my party?” echoes through these pages. Is it a case of just a few bad ­apples, or is the whole barrelful rotten? The answer, Rich concludes convincingly, in this powerful work that should be read by everyone on the left, is sadly the latter. 

The Left’s Jewish Problem by Dave Rich is published by Biteback, 292pp, £12.99

This article first appeared in the 20 October 2016 issue of the New Statesman, Brothers in blood