Obama wins the Nobel Peace Prize. Is this a joke?

I am still rubbing my eyes in disbelief - UPDATED

So what are the odds? The week I write a cover story for the New Statesman, arguing that President Obama has turned into "Barack W Bush" and is emulating his predecessor's policies on human rights, civil liberties, Afghanistan and a host of other issues, the bloody Norwegians go and give him a Nobel Peace Prize. You couldn't make it up.

Over the past couple of years, the cult of Obama has elevated him to a godlike, saint-like, superhuman position in the global political landscape. He is a celebrity, he is an icon, he is a political phenomenon. And just when you thought his international sheen was rubbing off, with his failure to win the 2016 Olympics for his adopted city of Chicago, he goes and wins the world's most prestigious civil liberties award. Obamaniacs, rejoice!

So why has he got the prize? Here is the flaw in the Norwegians' groupthink, as reported by the BBC:

Asked why the prize had been awarded to Mr Obama less than a year after he took office, Nobel committee head Thorbjørn Jagland said: "It was because we would like to support what he is trying to achieve".

"It is a clear signal that we want to advocate the same as he has done," he said.

So the Nobel guys are giving him an award for peace before he has actually achieved peace -- specifically, they say, in the field of global nuclear disarmament and the Obama resolution at the UN last month -- which, of course, they have a bad track record of doing. Remember when they awarded the Nobel Peace Prize to Yasser Arafat, Yitzhak Rabin and Shimon Peres in 1994? Perhaps the news hasn't reached Oslo yet but, 15 years on, the Holy Land remains mired in bloodshed, hatred and conflict, with no Palestinian state in sight.

And then, of course, there's Henry Kissinger. His receipt of the prize in 1973, in the wake of his war crimes against Vietnam, Laos and Cambodia, prompted Tom Lehrer to remark: "Political satire became obsolete when Henry Kissinger was awarded the Nobel Prize."

I'm not sure what the satirists will say this time round, but I eagerly await Jon Stewart's take on The Daily Show on More 4 next week . . .

UPDATE I (10 December): So Obama has accepted his prize this afternoon, in Oslo. Since I last blogged on Barack and the Nobel [above], the US president has decided to heed the advice of his generals and send 30,000 extra troops to fight and die in the valleys and mountains of the Hindu Kush. The Times headline says it all: "Barack Obama accepts Nobel Peace Prize with stern defence of war". How absurd. And depressing. The 2009 Nobel Peace Prize winner had to start his speech by acknowledging the controversy over the choice of a wartime president for the prize. When Henry Kissinger was awarded the prize in 1973, Tom Lehrer remarked: "It was at that moment that satire died...There was nothing more to say after that." Touché.

UPDATE II (10 December): Simon Reid-Henry has blogged from Oslo for the NS here.

Mehdi Hasan is a contributing writer for the New Statesman and the co-author of Ed: The Milibands and the Making of a Labour Leader. He was the New Statesman's senior editor (politics) from 2009-12.

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The 8 bits of good news about integration buried in the Casey Review

It's not all Trojan Horses.

The government-commissioned Casey Review on integration tackles serious subjects, from honour crimes to discrimination and hate crime.

It outlines how deprivation, discrimination, segregated schools and unenlightened traditions can drag certain British-Pakistani and Bangladeshi communities into isolation. 

It shines a light on nepotistic local politics, which only entrench religious and gender segregation. It also charts the hurdles faced by ethnic minorities from school, to university and the workplace. There is no doubt it makes uncomfortable reading. 

But at a time when the negative consequences of immigration are dominating headlines, it’s easy to miss some of the more optimistic trends the Casey Report uncovered:

1. You can always have more friends

For all the talk of segregation, 82 per cent of us socialise at least once a month with people from a different ethnic and religious background, according to the Citizenship Survey 2010-11.

More than half of first generation migrants had friends of a different ethnicity. As for their children, nearly three quarters were friends with people from other ethnic backgrounds. Younger people with higher levels of education and better wages are most likely to have close inter-ethnic friendships. 

Brits from Black African and Mixed ethnic backgrounds are the most sociable it seems, as they are most likely to have friends from outside their neighbourhood. White British and Irish ethnic groups, on the other hand, are least likely to have ethnically-mixed social networks. 

Moving away from home seemed to be a key factor in diversifying your friendship group –18 to 34s were the most ethnically integrated age group. 

2. Integrated schools help

The Casey Review tells the story of how schools can distort a community’s view of the world, such as the mostly Asian high school where pupils thought 90 per cent of Brits were Asian (the actual figure is 7 per cent), and the Trojan Horse affair, where hardline Muslims were accused of dominating the curriculum of a state school (the exact facts have never come to light). 

But on the other hand, schools that are integrated, can change a whole community’s perspective. A study in Oldham found that when two schools were merged to create a more balanced pupil population between White Brits and British Asians, the level of anxiety both groups felt diminished. 

3. And kids are doing better at school

The Casey Report notes: “In recent years there has been a general improvement in educational attainment in schools, with a narrowing in the gap between White pupils and pupils from Pakistani, Bangladeshi and African/Caribbean/Black ethnic backgrounds.”

A number of ethnic minority groups, including pupils of Chinese, Indian, Irish and Bangladeshi ethnicity, outperformed White British pupils (but not White Gypsy and Roma pupils, who had the lowest attainment levels of all). 

4. Most people feel part of a community

Despite the talk of a divided society, in 2015-16, 89 per cent of people thought their community was cohesive, according to the Community Life Survey, and agreed their local area is a place where people from different backgrounds get on well together. This feeling of cohesiveness is actually higher than in 2003, at the height of New Labour multiculturalism, when the figure stood at 80 per cent. 

5. Muslims are sticklers for the law

Much of the Casey Report dealt with the divisions between British Muslims and other communities, on matters of culture, religious extremism and equality. It also looked at the Islamophobia and discrimination Muslims face in the UK. 

However, while the cultural and ideological clashes may be real, a ComRes/BBC poll in 2015 found that 95 per cent of British Muslims felt loyal to Britain and 93 per cent believed Muslims in Britain should always obey British laws. 

6. Employment prospects are improving

The Casey Review rightly notes the discrimination faced by jobseekers, such as study which found CVs with white-sounding names had a better rate of reply. Brits from Black, Pakistani or Bangladeshi backgrounds are more likely to be unemployed than Whites. 

However, the employment gap between ethnic minorities and White Brits has narrowed over the last decade, from 15.6 per cent in 2004 to 12.8 per cent in 2015. 

In October 2015, public and private sector employers responsible for employing 1.8m people signed a pledge to operate recruitment on a “name blind” basis. 

7. Pretty much everyone understand this

According to the 2011 census, 91.6 per cent of adults in England and Wales had English as their main language. And 98.2 per cent of them could speak English. 

Since 2008-2009, most non-European migrants coming to the UK have to meet English requirements as part of the immigration process. 

8. Oh, and there’s a British Muslim Mayor ready to tackle integration head on

The Casey Review criticised British Asian community leaders in northern towns for preventing proper discussion of equality and in some cases preventing women from launching rival bids for a council seat.

But it also quoted Sadiq Khan, the Mayor of London, and a British Muslim. Khan criticised religious families that force children to adopt a certain lifestyle, and he concluded:

"There is no other city in the world where I would want to raise my daughters than London.

"They have rights, they have protection, the right to wear what they like, think what they like, to meet who they like, to study what they like, more than they would in any other country.”

 

Julia Rampen is the editor of The Staggers, The New Statesman's online rolling politics blog. She was previously deputy editor at Mirror Money Online and has worked as a financial journalist for several trade magazines.