The Kate Middleton topless photos are the grossest invasion of privacy

If you buy into the worst kind of paparazzi antics, you are throwing away your own privacy too.

The royal boobs have apparently been seen. It might seem comical, or silly, or daft, a discussion that prompts sniggering and adolescent chortles. But with every fresh photo set there's a testing of boundaries going on and a new stripping away of privacy - not just of celebrities, but of all of us.

I haven't seen the photos. Why would I want to? Many media commentators have begun their discussion with a sadfaced confession: Yes, I have seen the royal breasts, I forced myself through professional necessity to look at them, like a surgeon inspecting a bundle of diseased organs.

Well no, not me. I have no interest in seeing sneaked photos of someone in private - the photographs of Kate were apparently taken while she and William were on holiday at Viscount Linley's chateau in France. Now, I don't go round on Weston Beach, say, gawping at other people's bodies, so why should I do so at home? If someone wants to walk around in their pants, so what? It's no business of mine. Let them live their lives.

Imagine walking around with a normal pocket camera, asking to take photos of someone on the beach. You wouldn't. Because you'd feel like a pervert. Because you would be. Add on a long lens and a hide, though, and suddenly this behaviour somehow becomes acceptable - acceptable enough for a magazine to pay for your dirty photos.

It's a slightly different situation from the Prince Harry pictures. He, the dozy fool, was mucking about in a Las Vegas suite the size of Blackpool, and got snapped by an onlooker. He, the buffoon (sorry, I mean the Brave Boy Battling the Taliban, having entirely coincidentally gone on a PR-boosting tour of duty since) may have been in a private space, but wasn't exactly acting in a way that didn't attract attention.

Kate, on the other hand, is not being drunk, not partying, not mucking about, but just standing there, I'm led to believe. What justification can there be for that? We all know human beings have holidays. This Kate incident has all the nasty hallmarks of the worst excesses of the paparazzi: the sneaking in bushes, the enormous long lenses, the grainy photos, the popular trashy press lapping it up.

Lapped up in France, at least. Closer magazine proudly declared that William and Kate were alone on a romantic holiday: "Well, almost. Closer was there!" Can you imagine a British magazine using such a jolly tone, post Diana?

In Britain, the dead-tree press have voluntarily agreed not to print photos of Kate other than at public engagements - not as a sop to the chilling effects of nasty Brian Leveson, by the way, but to keep things sweet with Buckingham Palace. So this is another example of national borders and old media being pretty meaningless when it comes to breaking stories.

For once, our press will be doing the right thing, though not just because it's the right thing to do. There's no public interest. There is no value other than curiosity and prurience. There is no reason for anyone to see those photos, which are a huge violation of privacy.

But how many of us are going to have a sneaky look at the photos? That's the telling factor. Searches for "Kate Middleton t*pless photos" are probably soaring into the stratosphere as I write this. People want to see. How soon before the lines get blurred again between "things people want to see" and "things which are genuinely in the public interest"? We may all claim the moral high ground, but how many of us can resist the temptation?

Royal flesh makes money. From Prince Charles's cock to Harry's bum and Kate's boobs, it seems we think we're entitled to a piece of them. I've written before about the expectations placed upon Kate, as the uterus on legs, with the maiden-aunt nation demanding she become pregnant immediately.

I don't think we are, because they're just people. Massively wealthy, privileged people, but people. So what if they have bodies, like every other person in the world? They don't belong to us.

One day it's Kate, the next it might be you with a lens hidden half a mile away taking pictures of what you're up to. If you buy into the celebrity photos, you're throwing away your own privacy.

A nice, non-invasive, picture of the Duchess of Cambridge. Photograph: Getty Images
Patrolling the murkier waters of the mainstream media
Getty.
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Just face it, being a parent will never be cool

Traditional parenting terms are being rejected in favour of trendier versions, but it doesn't change the grunt-like nature of the work.

My children call me various things. Mummy. Mum. Poo-Head. One thing they have never called me is mama. This is only to be expected, for I am not cool.

Last year Elisa Strauss reported on the rise of white, middle-class mothers in the US using the term “mama” as “an identity marker, a phrase of distinction, and a way to label the self and designate the group.” Mamas aren’t like mummies or mums (or indeed poo-heads). They’re hip. They’re modern. They’re out there “widen[ing] the horizons of ‘mother,’ without giving up on a mother identity altogether.” And now it’s the turn of the dads.

According to the Daily Beast, the hipster fathers of Brooklyn are asking their children to refer to them as papa. According to one of those interviewed, Justin Underwood, the word “dad” is simply too “bland and drab”:

“There’s no excitement to it, and I feel like the word papa nowadays has so many meanings. We live in an age when fathers are more in touch with their feminine sides and are all right with playing dress-up and putting on makeup with their daughters.”

Underwood describes “dad” as antiquated, whereas “papa” is an “open-minded, liberal term, like dad with a twist” (but evidently not a twist so far that one might consider putting on makeup with one’s sons).

Each to their own, I suppose. Personally I always associate the word “papa” with “Smurf” or “Lazarou.” It does not sound particularly hip to me. Similarly “mama” is a word I cannot hear without thinking of “Bohemian Rhapsody”, hence never without a follow-up “ooo-oo-oo-ooh!” Then again, as a mummy I probably have no idea what I am talking about. If other people think these words are trendy, no doubt they are.

Nonetheless, I am dubious about the potential of such words to transform parenting relationships and identities. In 1975’s Of Woman Born, Adrienne Rich describes how she used to look at her own mother and think “I too shall marry, have children – but not like her. I shall find a way of doing it all differently.” It is, I think, a common sentiment. Rejecting mummy or daddy as an identity, if not as an individual, can feel much the same as rejecting the politics that surrounds gender and parenting. The papas interviewed by The Daily Beast are self-styled feminists, whose hands-on parenting style they wish to differentiate from that of their own fathers. But does a change of title really do that? And even if it does, isn’t this a rather individualistic approach to social change?

There is a part of me that can’t help wondering whether the growing popularity of mama and papa amongst privileged social groups reflects a current preference for changing titles rather than social realities, especially as far as gendered labour is concerned. When I’m changing a nappy, it doesn’t matter at all whether I’m known as Mummy, Mama or God Almighty. I’m still up to my elbows in shit (yes, my baby son is that prolific).

The desire to be known as Papa or Mama lays bare the delusions of new parents. It doesn’t even matter if these titles are cool now. They won’t be soon enough because they’ll be associated with people who do parenting. Because like it or not, parenting is not an identity. It is not something you are, but a position you occupy and a job you do.

I once considered not being called mummy. My partner and I did, briefly, look at the “just get your children to call you by your actual name” approach. On paper it seemed to make sense. If to my sons I am Victoria rather than mummy, then surely they’ll see me as an individual, right? Ha. In practice it felt cold, as though I was trying to set some kind of arbitrary distance between us. And perhaps, as far as my sons are concerned, I shouldn’t be just another person. It is my fault they came into this vale of tears. I owe them, if not anyone else, some degree of non-personhood, a willingness to do things for them that I would not do for others. What I am to them – mummy, mum, mama, whatever one calls it – is not a thing that can be rebranded. It will never be cool because the grunt work of caring never is.

It is not that I do not think we need to change the way in which we parent, but this cannot be achieved by hipster trendsetting alone. Changing how we parent involves changing our most fundamental assumptions about what care work is and how we value the people who do it. And this is change that needs to include all people, even those who go by the old-fashioned titles of mum and dad.

Ultimately, any attempt to remarket parenting as a cool identity smacks of that desperate craving for reinvention that having children instils in a person. The moment you have children you have bumped yourself up the generational ladder. You are no longer the end of your family line. You are – god forbid – at risk of turning into your own parents, the ones who fuck you up, no matter what they do. But you, too, will fuck them up, regardless of whether you do it under the name of daddy, dad or papa. Accept it. Move on (also, you are mortal. Get over it).

Parenting will never be cool. Indeed, humanity will never be cool. We’re all going to get older, more decrepit, closer to death. This is true regardless of whether you do or don’t have kids – but if you do you will always have younger people on hand to remind you of this miserable fact.

Your children might, if you are lucky, grow to respect you, but as far as they are concerned you are the past.  No amount of rebranding is going to solve that. This doesn’t mean we can’t change the way we parent. But as with so much else where gender is concerned, it’s a matter for boring old deeds, not fashionable words.

 

 

 

Glosswitch is a feminist mother of three who works in publishing.