Involving the police is not the way to teach trolls a lesson

People have a right to be angry.

Another day, another Twitter controversy. Less than a week after Paul Chambers heard that the appeal against his conviction in the so-called Twitter joke trial had been upheld, we hear that the police have arrested another person for something written on Twitter.

The person arrested is a 17-year-old, who sent messages to the British Olympic diver Tom Daley. In one tweet, the troll said “u let ur dad down” and in another (later deleted) said that Daley should be drowned. It must be assumed that it is this language of violence which led to the arrest.

When it comes to the limits of free expression, context is important. The messages were deeply unpleasant, but did not appear to include any specifics. The teenager was in Plymouth, not in the Stratford Aquatics Centre. He did not call for others to take a specific action. This appears to be the kind of outburst that is commonplace in a noisy, modern, and connected society. The referees of every professional football match receive similar threats every weekend. Edwina Currie said that tax exiles should be shot. Jeremy Clarkson wants to murder the entire public sector. We often hear calls for bankers to be hanged. Outlawing this kind of speech might seem desirable in theory, but would be chaotic in practice. 

The outrage against these tweets (and by extension, a justification for the police intervention) is that Tom Daley is a national treasure. This is true, but laws cannot only protect people we like – they need to work equally well for everyone. If another, less popular, athlete receives similar abuse, will there be similar outcry?

In fact, one could argue that death threats to public figures are less important than those directed at ordinary people. If a schoolboy living in one of the East London boroughs around the Olympic park receives a tweeted death threat today, it is likely to be from someone he knows and who he actually meets every day. This kind of bullying is much more serious that the "remote" trolling experienced by members of Team GB.

Daley, meanwhile, has a legion of supporters. He seems to be perfectly capable of dealing with trolls like this without the police being involved. His response to the unpleasant tweets was classy – he re-tweeted them! The troll then received a heavy social punishment – thousands of people wrote in solidarity with Daley. His antagonist was so humiliated that he later posted some gushing apologies. The storm should have ended there. What happens on Twitter, stays on Twitter. When confronted with offensive and threatening words, it is usually better to respond in the same medium. Fight a book with a book, a play with a play, a tweet with a tweet. Police involvement might teach that troll a lesson, but it also "chills" other people’s free expression. People have a right to be angry.

In the coming days, we may hear from a few luddites (almost certainly members of one or other of the Houses of Parliament) decry Twitter and the internet as somehow inspiring this hate. This is of course rubbish. Poor taste jokes and vocalised wishes that certain public figures should die horribly have always been a feature of discourse. Before, these comments were lost in the din of a crowded pub. Now, they find a kind of semi-permanence on Twitter, which gives them a credibility they do not deserve. However we respond to this new kind of speech, let’s not confuse the medium with the message.

Robert Sharp is head of campaigns & communications at English PEN

 

Tom Daley received malicious tweets after he missed out on a medal at the Olympics. Photograph: Getty Images
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The Women's March against Trump matters – but only if we keep fighting

We won’t win the battle for progressive ideas if we don’t battle in the first place.

Arron Banks, UKIP-funder, Brexit cheerleader and Gibraltar-based insurance salesman, took time out from Trump's inauguration to tweet me about my role in tomorrow's Women’s March Conservative values are in the ascendancy worldwide. Thankfully your values are finished. . . good”.

Just what about the idea of women and men marching for human rights causes such ill will? The sense it is somehow cheeky to say we will champion equality whoever is in office in America or around the world. After all, if progressives like me have lost the battle of ideas, what difference does it make whether we are marching, holding meetings or just moaning on the internet?

The only anti-democratic perspective is to argue that when someone has lost the argument they have to stop making one. When political parties lose elections they reflect, they listen, they learn but if they stand for something, they don’t disband. The same is true, now, for the broader context. We should not dismiss the necessity to learn, to listen, to reflect on the rise of Trump – or indeed reflect on the rise of the right in the UK  but reject the idea that we have to take a vow of silence if we want to win power again.

To march is not to ignore the challenges progressives face. It is to start to ask what are we prepared to do about it.

Historically, conservatives have had no such qualms about regrouping and remaining steadfast in the confidence they have something worth saying. In contrast, the left has always been good at absolving itself of the need to renew.

We spend our time seeking the perfect candidates, the perfect policy, the perfect campaign, as a precondition for action. It justifies doing nothing except sitting on the sidelines bemoaning the state of society.

We also seem to think that changing the world should be easier than reality suggests. The backlash we are now seeing against progressive policies was inevitable once we appeared to take these gains for granted and became arrogant and exclusive about the inevitability of our worldview. Our values demand the rebalancing of power, whether economic, social or cultural, and that means challenging those who currently have it. We may believe that a more equal world is one in which more will thrive, but that doesn’t mean those with entrenched privilege will give up their favoured status without a fight or that the public should express perpetual gratitude for our efforts via the ballot box either.  

Amongst the conferences, tweets and general rumblings there seem three schools of thought about what to do next. The first is Marxist  as in Groucho revisionism: to rise again we must water down our principles to accommodate where we believe the centre ground of politics to now be. Tone down our ideals in the hope that by such acquiescence we can eventually win back public support for our brand – if not our purpose. The very essence of a hollow victory.

The second is to stick to our guns and stick our heads in the sand, believing that eventually, when World War Three breaks out, the public will come grovelling back to us. To luxuriate in an unwillingness to see we are losing not just elected offices but the fight for our shared future.

But what if there really was a third way? It's not going to be easy, and it requires more than a hashtag or funny t-shirt. It’s about picking ourselves up, dusting ourselves down and starting to renew our call to arms in a way that makes sense for the modern world.

For the avoidance of doubt, if we march tomorrow and then go home satisfied we have made our point then we may as well not have marched at all. But if we march and continue to organise out of the networks we make, well, then that’s worth a Saturday in the cold. After all, we won’t win the battle of ideas, if we don’t battle.

We do have to change the way we work. We do have to have the courage not to live in our echo chambers alone. To go with respect and humility to debate and discuss the future of our communities and of our country.

And we have to come together to show there is a willingness not to ask a few brave souls to do that on their own. Not just at election times, but every day and in every corner of Britain, no matter how difficult it may feel.

Saturday is one part of that process of finding others willing not just to walk a mile with a placard, but to put in the hard yards to win the argument again for progressive values and vision. Maybe no one will show up. Maybe not many will keep going. But whilst there are folk with faith in each other, and in that alternative future, they’ll find a friend in me ready to work with them and will them on  and then Mr Banks really should be worried.