How God corrupts creatures great and small

Only Mitchell and Webb's Bad Vicar can save them - Martha Gill's Irrational Animals column.

After Archbishop Desmond Tutu refused to share a platform with Tony Blair on 30 August, he offered a brief explainer in the Observer. “Leadership and morality are indivisible,” he said. “Good leaders are the custodians of morality.” (Blair had not been a good leader.)

It was a sticky subject for Tutu to broach and critics accused him of hypocrisy, pointing to platform partners he has chosen in the past. He also got Blair’s problem the wrong way round: Blair believes only too strongly in the indivisibility of leadership and morality. Like Tutu, though, he extends this belief to the indivisibility of morality and religion. And there’s the difficulty.

Religious morality is not quite like other kinds of morality, because instead of consulting your sense of right and wrong, you’re consulting the moral sense of an invisible being who takes sides depending on who believes in him the hardest. With God on your side, there is a certain feeling of moral immunity. Historically, then, it is unsurprising that leaders lucky enough to have divine guidance made grand, sweeping decisions with little concern for detail – decisions like taking on a “moral” war.

The skewing effect of a compassionate God can be seen even on lower, pettier levels. In exams, students who believe in a forgiving deity are far more likely to cheat, and in lab studies, Christian participants who spend ten minutes writing about God’s merciful nature showed increased levels of petty theft when assigned a money-based task afterwards. More recently, a comprehensive study found that crime rates are significantly higher in places where people believe in divine redemption.

Researchers looked at belief surveys conducted between 1981 and 2007, which covered 143,000 people from 67 countries. In places where the belief in heaven was stronger than the belief in hell, the level of crime was significantly higher. Take a country where belief in heaven is strong and you’ll find a significantly higher national crime rate. The belief in hellfire seemed to have the opposite effect – scaring people into good behaviour, even when earthly policing systems failed.

Too nice

The researchers thought that a belief in the ultimate insignificance of mortal doings along with an opportunity for regular slate-wiping doesn’t necessarily make for good behaviour. Blair’s God, it seems, may have been too nice to him. But redemption could still be at hand. His God just needs to get a little more Old Testament.

How to effect the change? Well, since Tutu is out as a platform partner, perhaps Blair could be set up with Mitchell and Webb’s Bad Vicar. He’d set him straight. Here he is in full swing:

“Aren’t you all entitled to your half-arsed musings on the Divine. You’ve thought about eternity for 25 minutes and think you’ve come to some interesting conclusions. Well let me tell you, I stand with 2,000 years of darkness and bafflement and hunger behind me, my kind have harvested the souls of a million peasants, and I couldn’t give a ha’penny jizz about your internet assembled philosophy.”

Tony Blair. Photograph: Getty Images

Martha Gill writes the weekly Irrational Animals column. You can follow her on Twitter here: @Martha_Gill.

This article first appeared in the 10 September 2012 issue of the New Statesman, Autumn politics special

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Why I’m sick of fake theorists lamenting the “millennial problem”

Wise Thinkers lament smartphones, social media, and self-entitlement – ignoring how badly off this generation is thanks to its predecessors.

There is a certain sort of Wise Thinker who loves nothing more than to offer advice on the “problem” of “millennials”. Oh, Wise Thinker, where has this mysterious generation of lazy, entitled narcissists come from, and how am I supposed to deal with the ones who keep showing up in my office?

The answer, we’re told, is a massive failure in parenting that started in the 1980s – suddenly children were told they were special, that they could do anything they wanted to. Worse, they were shown they didn’t have to work for it – they were given participation medals just for showing up, and any time they did badly at school, they didn’t need to improve; their parents just complained to get them better marks!

No evidence that any of this is substantially true (or caused the claimed effects) need be offered: that can be left as an exercise to the reader’s own preconceptions.

(They’ve given out participation medals in the modern Olympics since it started in 1896, by the way. No one ever seems to mention that.)

A particularly refined example of this sort of thing has been doing the rounds of social media recently – a video clip in which motivational speaker and TED talkist Simon Sinek rehearses the familiar lines but then makes a rather bolder claim: millennials are losing the capacity for joy (and some of them are even killing themselves), and it’s all because of mobile phones.

Their use of mobile phones and social media is addictive, Sinek says, in exactly the same way as drugs and alcohol. He refers to the brain chemical dopamine, which immediately turns his every utterance into rigorous neuroscience – regardless of the quantity and quality of the evidence available to support it.

That every millennial is suffering from this terrible addiction is taken as read, as much as everyone who’s ever had a glass of wine is a raging alcoholic. Non-millennials, we all know, completely eschew the mobile phone and have never been seen on Facebook.

But this is only part of the broader millennial addiction to instant gratification – same-day delivery, movies-on-demand, even getting a date is now as simple as swiping right, as anyone who’s never actually tried online dating will surely agree!

It seems all millennials can have everything they want, whenever they want it, so they will never learn the hard lessons that the Wise Thinkers learned in the old times: how to be patient, how to have self-restraint, how to work hard for something.

This can surely be the first time in history in which the old have considered the young to be impatient and lazy.

Worst-case scenario? Sinek points to a rise in depression and suicide, and lets us draw arbitrary lines as we please. His best-case scenario: the millennial will never learn how to find joy, unless, apparently, their benevolent employer helps them with such innovative solutions as banning phones in meetings. Sure.

There is of course nothing wrong with some scepticism towards new technology and the effect it can have on the fragile human mind. If only we had heeded the scientist Conrad Gessner’s dire warning of a powerful new invention that would overwhelm, confuse and ultimately harm us with its unstoppable flood of information. That invention? The book. Gessner lived through the invention of the printing press in the sixteenth century. History doesn’t record whether or not he wore stupid glasses.

But maybe Sinek is right – maybe only by abandoning the embrace of Siri will you know true love, millennials, some of you who are actually in your mid-thirties these days and have probably already started tutting at those younger than you who never learned “real” patience by sending texts on a Nokia 3310.

It must be a lot of fun, theorising about the possible origins of the “millennial problem”, and coming up with brilliant outside-the-box solutions to it. Weird, though, that all these Wise Thinkers never seem to talk about how many millennials started their careers in the midst (or the aftermath) of an uncertain job market caused by the 2008 financial crisis. Or how many of them had to start their careers with unpaid internships. Or, more fundamentally, that they’re the first generation for decades to earn lower wages than their predecessors.

Perhaps, for some strange reason, managers so supposedly desperate to understand millennial employees are not quite as interested in paying motivational speakers to tell them about things like that.