Farewell from Fair Isle

Malachy Tallack's last blog from Britain's remotest place reflects on a very different way of living


When I began writing these short pieces for the New Statesman a year ago, I was reacting in part to what I felt were misrepresentations and misunderstandings of life in the Northern Isles that were appearing with some regularity in the national media.

The islands, and Fair Isle in particular, were portrayed as somehow old fashioned – relics of an era long since forgotten elsewhere. The people who lived here were too often caricatured as naïve and idealistic, backward-looking, or, worse, as mere museum pieces, existing solely for the entertainment of our visitors.

I wanted to write an alternative story; one that did not treat island life as an eccentric curiosity, or as a polar opposite to the ‘normal life’ that is lived elsewhere. I wanted to write about the realities of living here – the problems as well as the pleasures – and to do this without adding too much of a romantic sheen. I also wanted to ask myself what exactly it is that makes places like Fair Isle different, and specifically what it is about this particular community that visitors and islanders find so refreshing and worthwhile. On this last point I am quite sure that I have not succeeded, but I wanted to offer here a few final thoughts.

There is a common misconception about Fair Isle’s community, which I think is perpetuated by the tendency to consider it as being a cohesive unit, rather than a nebulous group of individuals. Fair Isle is not a community that is sustained by any kind of heady idealism, or by a desire for ‘like-minded’ communal living. It is a community of individuals, often with very different opinions and ideas, who simply choose to consider their neighbours’ interests as well as their own.

We do this, I think, for two reasons, both of which involve a recognition of something that can elsewhere remain hidden. Firstly, there is the recognition that each person has some sort of role, no matter how ill-defined, within the community. Many of us have jobs that are needed for the maintenance of essential services; others may simply offer a different way of looking at things. But each of us relies, quite literally, upon a network of other people, sharing this island with us. While this fact remains true wherever you live, it is often difficult to see.

The second reason is that people here recognise that the community, as a social group, is itself worth sustaining – that there is something here to sustain. Most people feel no need to define that something, just to acknowledge it. It is related, I would suggest, to an entirely natural and instinctive desire to be part of a functioning social group. After all, that is how human beings, as social animals, have evolved. But it is a feeling that is increasingly hard to find in other places today.

The community works so long as most people, most of the time, are able to remember and accept that their own interests are not always consistent with those of their neighbours, and that everyone benefits by acting with this in mind. This seems to me to be an entirely healthy and natural social order, and one that is completely alien to the hierarchical structures of power and wealth that now binds society together throughout most of the West. It is this naturalness that I think visitors notice when they come here, even for a short time; the feeling that, somehow, this is how it is meant to be.

Anyone who travels in the remote parts of Scotland, and particularly in the Western and Northern Isles, will have come across the evidence of abandonment. Old crofts and cottages lie derelict, ruined. Whole villages and islands that once were populated are now entirely empty of people. It can be a depressing sight. This island could very easily have gone the same way. But it did not.

For me, Fair Isle is a place of great hope. People here work hard to maintain something that they truly believe in, something that they cannot find anywhere else. What they find on this island is a real community of individuals, a natural and native order of things, and a satisfaction that springs not so much from a way of life, but a way of living.

Many thanks to Dave Wheeler for all his wonderful photographs.

Malachy Tallack is 26 and lives in Fair Isle. He is a singer-songwriter, journalist, and editor of the magazine Shetland Life.
Photo: Getty
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Saudi Arabia is a brutal and extremist dictatorship – so why are we selling it arms?

With conflict in Yemen continuing, it’s clear that we’re failing to moderate the actions of “our despots”.

This year, during Pride week, I noticed something curious on top of the Ministry of Defence just off Whitehall. At the tip of the building’s flagpole hung the rainbow flag – a symbol of liberation for LGBTIQ people and, traditionally, a sign of defiance, too.

I was delighted to see it, and yet it also struck me as surprising that the governmental headquarters of our military would fly such a flag. Not only because of the forces’ history of homophobia, but more strikingly to me because of the closeness of our military establishment to regimes such as Saudi Arabia, where homosexuality is a sin punishable by jail, lashing and even death

That relationship has been under the spotlight recently. Ministers writhed and squirmed to avoid making public a report that’s widely expected to reveal that funding for extremism in Britain has come from Saudi Arabia. The pressure peaked last week, after a series of parliamentary questions I tabled, when survivors of 9/11 wrote to Theresa May asking her to make the report public. At the final PMQs of the parliamentary term last week, I again pressed May on the issue, but like so many prime ministers before her, she brushed aside my questioning on the link between British arms sales and the refusal to expose information that might embarrass the Riyadh regime. 

The British government’s cosy relationship with Riyadh and our habit of selling weapons to authoritarian regimes is “justified" in a number of ways. Firstly, ministers like to repeat familiar lines about protecting British industry, suggesting that the military industrial complex is central to our country’s economic success.

It is true to say that we make a lot of money from selling weapons to Saudi Arabia – indeed figures released over the weekend by the Campaign Against Arms Trade revealed that the government authorised exports including £263m-worth of combat aircraft components to the Saudi air force, and £4m of bombs and missiles in the six months from October 2016.

Though those numbers are high, arms exports is not a jobs-rich industry and only 0.2 per cent of the British workforce is actually employed in the sector. And let’s just be clear – there simply is no moral justification for employing people to build bombs which are likely to be used to slaughter civilians. 

Ministers also justify friendship and arms sales to dictators as part of a foreign policy strategy. They may be despots, but they are “our despots”. The truth, however, is that such deals simply aren’t necessary for a relationship of equals. As my colleague Baroness Jones said recently in the House of Lords:

"As a politician, I understand that we sometimes have to work with some very unpleasant people and we have to sit down with them and negotiate with them. We might loathe them, but we have to keep a dialogue going. However, we do not have to sell them arms. Saudi Arabia is a brutal dictatorship. It is one of the world’s worst Governments in terms of human rights abuses. We should not be selling it arms.”

With Saudi Arabia’s offensive against targets in Yemen continuing, and with UN experts saying the attacks are breaching international law, it’s clear that we’re failing to moderate the actions of "our despots".

The government’s intransigence on this issue – despite the overwhelming moral argument – is astonishing. But it appears that the tide may be turning. In a recent survey, a significant majority of the public backed a ban on arms sales to Saudi Arabia and just this weekend the Mayor of London denounced the arms fair planned in the capital later this year. When the government refused to make the terror funding report public, there was near-universal condemnation from the opposition parties. On this issue, like so many others, the Tories are increasingly isolated and potentially weak.

Read more: How did the High Court decide weapon sales to Saudi Arabia are lawful?

The arms industry exists at the nexus between our country’s industrial and foreign policies. To change course we need to accept a different direction in both policy areas. That’s why I believe that we should accompany the end of arms exports to repressive regimes with a 21st century industrial policy which turns jobs in the industry into employment for the future. Imagine if the expertise of those currently building components for Saudi weaponry was turned towards finding solutions for the greatest foreign policy challenge we face: climate change. 

The future of the British military industrial establishment’s iron grip over government is now in question, and the answers we find will define this country for a generation. Do we stamp our influence on the world by putting our arm around the head-choppers of Riyadh and elsewhere, or do we forge a genuinely independent foreign policy that projects peace around the world – and puts the safety of British people at its core?

Caroline Lucas is the MP for Brighton Pavilion.