Independence thinking...

Malachy explains some the subtleties of Shetland's relationship to Scotland amid talk of independenc

As last week’s New Statesman special feature demonstrated, for those of us living north of the border, independence is truly the topic of the day.

But here in Shetland the issue is not just a simple matter of 'yes' or 'no'. These islands have a complex and strange relationship with Scotland. And it is a relationship which, ultimately, could have an impact far beyond these shores.

For most islanders, identity lies at home: we are Shetlanders, whatever that may mean. And while Shetlanders today are usually willing to describe themselves as Scottish, this has not always been the case. Until not very long ago, to be Scottish in Shetland was a more heinous crime even than being English!

Culturally, historically and, of course, geographically, Shetland is different from Scotland. And it has never voted SNP.

Shetland, along with Orkney, only became part of Scotland in 1469, when they were pawned to the Scottish crown as part of a dowry payment from the king of Norway and Denmark to James III of Scotland. The agreement made was that once the full dowry was paid the islands would be returned to Denmark, and until that time Norse laws would remain in place. But Scotland reneged on the deal.

Denmark appealed to the crown several times over the ensuing centuries, but to no avail. Norse law was eventually ended in 1611, though Denmark has, in theory, never renounced its claim to the isles. Following the Act of Union between Scotland and England in 1707, at a time when many islanders still spoke the native Norn as their first language, the vast majority of Shetlanders were forced into serfdom. The people were cruelly exploited by their new Scottish landlords until the end of the 19th century.

This tainted history explains not only the antipathy towards Scotland, which continued well into the 20th century, but also the persistent nostalgia for a romanticised, Nordic past, which is most apparent in the Viking festivals of Up Helly Aa, held around the isles each winter.

But the uniqueness of Shetland identity would hold little interest beyond the pubs and homes of the islands were it not for one, significant factor: oil.

Throughout the 1970s and 80s, while the Scottish nationalists were shouting from the rooftops about “our oil”, there was a faint but significant murmur from the Northern Isles that, actually, it’s ours.

When the North Sea was first being explored for oil, Shetland was quick to see the possibilities. The Zetland County Council Act was passed by parliament in 1974, giving the local council full control over all developments around the isles, and also allowing them to build up a massive oil fund over the following years. It has made Shetland into one of the wealthiest parts of the UK. The oil terminal at Sullom Voe became the largest in Europe, handling, at its peak, 1.4 million barrels a day, and although production has decreased since that time, the terminal is expected to last until at least 2020.

It is no surprise then that an independence movement developed within Shetland. It saw as its models the Channel Islands and the Isle of Man, as well as our closest neighbour, Faroe, an autonomous dependency of Denmark.

Interestingly, the SNP has never rejected the right of the isles to autonomy, and the party did not stand against the coalition candidate of the Orkney and Shetland Movements in the 1987 election. The SNP has promised that, should Scotland move towards independence, Shetland will be free to choose its own path. But what that path will be is not at all clear.

The oil boom, which potentially made Shetland independence financially viable, also, ironically, made it less likely. The population of the islands was boosted dramatically during the ‘70s and ‘80s by Scottish and English oil workers and their families, many of whom have chosen to stay. Culturally and demographically Shetland now looks more like the rest of the UK than ever. But a radical and cohesive independence movement is certainly not out of the question, and, who knows, Denmark might even take the opportunity to try to regain its old territory!

As if in penance for the environmental damage caused by the oil industry, from which the isles have benefited so much, Shetland Islands Council is now developing another hugely ambitious energy project. The largest community-owned windfarm in the world is planned for Shetland – 200 giant mills covering much of the central mainland. It is a project that could potentially supply as much as 25 per cent of Scotland’s power, and it would also see another significant cash-boost for the isles. Our importance as an energy provider to the rest of the country is not set to be diminished anytime soon.

Politicians, both in Westminster and the Scottish central belt, are quick to forget about the little islands in the north, but Shetland holds some interesting cards in its hand, and at the moment it remains anyone’s guess as to how it will choose to play them.

Malachy Tallack is 26 and lives in Fair Isle. He is a singer-songwriter, journalist, and editor of the magazine Shetland Life.
Getty
Show Hide image

The Tinder dating app isn't just about sex – it's about friendship, too. And sex

The lines between sex, love and friendship are blurrier than ever, as I found out quickly while using the app.

The first time I met someone using Tinder, the free dating app that requires users to swipe left for “no” and right for “yes” before enabling new “matches” to chat, it was an unqualified success. I should probably qualify that. I was newly single after five years in a committed relationship and wasn’t looking for anything more than fun, friendship and, well, who knows. A few weeks earlier I had tried to give my number to a girl in a cinema café in Brixton. I wrote it on a postcard I’d been using as a bookmark. She said she had a boyfriend, but wanted to keep the postcard. I had no date and I lost my page.

My Tinder date was a master’s student from Valencia called Anna (her name wasn’t really Anna, of course, I’m not a sociopath). When I arrived at the appointed meeting place, she told me I was far more handsome IRL (“in real life”) than my pictures suggested. I was flattered and full of praise for the directness of continental Europeans but also thought sadly to myself: “If only the same could be said about you.”

Anna and I became friends, at least for a while. The date wasn’t a success in the traditional sense of leading us into a contract based on exclusivity, an accumulating cache of resentments and a mortgage, but it had put me back in the game (an appropriate metaphor – people speak regularly of “playing” with the app).

According to Sean Rad, the co-founder who launched Tinder in late 2012, the service was invented for people like me. “It was really a way to overcome my own problems,” he told the editor of Cosmopolitan at an event in London last month. “It was weird to me, to start a conversation [with a stranger]. Once I had an introduction I was fine, but it’s that first step. It’s difficult for a lot of people.” After just one outing, I’d learned two fundamental lessons about the world of online dating: pretty much everyone has at least one decent picture of themselves, and meeting women using a so-called hook-up app is seldom straightforwardly about sex.

Although sometimes it is. My second Tinder date took place in Vienna. I met Louisa (ditto, name) outside some notable church or other one evening while visiting on holiday (Tinder tourism being, in my view, a far more compelling way to get to know a place than a cumbersome Lonely Planet guide). We drank cocktails by the Danube and rambled across the city before making the romantic decision to stay awake all night, as she had to leave early the next day to go hiking with friends. It was just like the Richard Linklater movie Before Sunrise – something I said out loud more than a few times as the Aperol Spritzes took their toll.

When we met up in London a few months later, Louisa and I decided to skip the second part of Linklater’s beautiful triptych and fast-track our relationship straight to the third, Before Midnight, which takes place 18 years after the protagonists’ first meet in Vienna, and have begun to discover that they hate each others’ guts.

Which is one of the many hazards of the swiping life: unlike with older, web-based platforms such as Match.com or OkCupid, which require a substantial written profile, Tinder users know relatively little about their prospective mates. All that’s necessary is a Facebook account and a single photograph. University, occupation, a short bio and mutual Facebook “likes” are optional (my bio is made up entirely of emojis: the pizza slice, the dancing lady, the stack of books).

Worse still, you will see people you know on Tinder – that includes colleagues, neighbours and exes – and they will see you. Far more people swipe out of boredom or curiosity than are ever likely to want to meet up, in part because swiping is so brain-corrosively addictive.

While the company is cagey about its user data, we know that Tinder has been downloaded over 100 million times and has produced upwards of 11 billion matches – though the number of people who have made contact will be far lower. It may sound like a lot but the Tinder user-base remains stuck at around the 50 million mark: a self-selecting coterie of mainly urban, reasonably affluent, generally white men and women, mostly aged between 18 and 34.

A new generation of apps – such as Hey! Vina and Skout – is seeking to capitalise on Tinder’s reputation as a portal for sleaze, a charge Sean Rad was keen to deny at the London event. Tinder is working on a new iteration, Tinder Social, for groups of friends who want to hang out with other groups on a night out, rather than dating. This makes sense for a relatively fresh business determined to keep on growing: more people are in relationships than out of them, after all.

After two years of using Tinder, off and on, last weekend I deleted the app. I had been visiting a friend in Sweden, and took it pretty badly when a Tinder date invited me to a terrible nightclub, only to take a few looks at me and bolt without even bothering to fabricate an excuse. But on the plane back to London the next day, a strange thing happened. Before takeoff, the woman sitting beside me started crying. I assumed something bad had happened but she explained that she was terrified of flying. Almost as terrified, it turned out, as I am. We wound up holding hands through a horrific patch of mid-air turbulence, exchanged anecdotes to distract ourselves and even, when we were safely in sight of the ground, a kiss.

She’s in my phone, but as a contact on Facebook rather than an avatar on a dating app. I’ll probably never see her again but who knows. People connect in strange new ways all the time. The lines between sex, love and friendship are blurrier than ever, but you can be sure that if you look closely at the lines, you’ll almost certainly notice the pixels.

Philip Maughan is Assistant Editor at the New Statesman.

This article first appeared in the 26 May 2016 issue of the New Statesman, The Brexit odd squad