Don’t mention the sex war - if you're a man, that is

Why, when it comes to sex, are "simple, easily pleased" men always pitted against "complicated, wordy" women?

How do men talk about sex? It’s a question that invites a veritable smorgasbord of sarky replies ("as often as they can" certainly sprang to our minds). At first glance, the idea that we even need to question the male contribution to boning banter seems absurd: aren’t they supposed to be the salivating wolves snapping at the heels of so many Red Riding Hoods, in danger of corrupting all womankind with talk that’s "not appropriate for ladies’ ears"? They’ve surely had the authority on sex chat since time began, historically regulating what’s normal/moral/desirable and what isn’t through the legal and medical systems; creating the first widely available, standard-setting internet porn; and originally policing the sex education of children. Yet there seems to have been a dearth of baritones in the carnal chorus of late, and it hasn’t gone unnoticed.

A couple of weeks ago, the BBC ran an article asking whether men are "excluded from the sex debate" nowadays, citing the plethora of feminist commentary on sexuality as proof that women are being heard on all things penetrative where their male counterparts are not. They have a point. Discussions ranging from the effects of human trafficking on prostitution to whether or not the missionary position is inherently submissive have almost exclusively involved women. The academic study of human sexuality comes with a reading list of majority female writers. The real questions about social sexualisation are almost always asked by the gals. Meanwhile, cultural recognition of what heterosexual men contribute to the sexuality debate can usually be boiled down to "we like sex. Now show us yer funbags!"

Replies to the BBC article came thick and fast from men themselves, proving that they are at least participating as readers, if largely silent ones. A lot of them accused female feminists of being responsible for the apparent male exclusion from the "sex debate" (perhaps an instance of what Rush Limbaugh memorably referred to as "Feminazis".) They claimed that they would be "shouted down" if they stormed onto the scene with the equivalent of Naomi Wolfe’s Vagina and Rosin’s The End of Men. And there’s no denying that it’s certainly difficult to imagine a prominently placed stand in Waterstones bursting with copies of books called "Penis" and "The End of Women". The idea that all women would balk at - or worse, attack - a contribution to feminist issues merely on the basis that the contributor was male, however, sounds like just another form of prejudice. Reasons for that male silence have to run deeper.

We’ve been schooled into thinking that women are complicated, and that satisfying a woman is an "art form". Meanwhile, men are supposed to be the microwaves to the female Aga vagina (vagaga?) - instead of slowly heating to perfection when all the constituent parts are in the right place, they ping on and off as needed, job done in a number of seconds if need be. Teenage girls need to be "protected" from sexual discourse; meanwhile, boys will be boys. And we’re not lying when we tell you that girls’ magazines introduced the issue of masturbation when we were young with the suggestion that you "treat yourself to an evening", run a bubble bath, light some candles, and then "take time to explore your body". As well-meaning as it sounds, the way in which it diverges from the media’s curt nod towards male masturbation - a young boy’s computer table overrun with a pile of tissues, a three minute video of "college babes" paused on a screen - sets us up for conversational inequality that will persist into the academic journals, the halls of national newspapers, and the inner sanctums of personal relationships.

So beyond "nice tits versus great arse", what do men talk about when they talk about sex? We rarely hear them pitch in about emotions, connections, or even their own physical sensations, while they make the beast with two backs - as one of our followers on the Vagenda blog pointed out recently, we definitely never hear about a man’s "screaming orgasm", never mind an admission that on their anniversary, it feels more like lovemaking than fucking. Frank discussions of personal experiences are just as sparse as any theories or abstractions developed from them. Both are notable in their absence.

Laurie Penny said that masculinity - and by extension, male sexuality - is "like Fight Club": the first rule is that you never talk about it. Based upon her own journalistic experiences, she said in an article for the Independent, men are willing to write reams on their place in the world of penetration and celebration, so long as it’s behind those modern-day metaphorical closed doors, their computer screens. Hidden from view, they replied to her request for male commentary on sexuality - things like how the proliferation of porn affects their own expectations and anxieties, or whether the media dents or bolsters their sexual confidence - in their droves. But when offered a platform in real life, we know that most of them shy away.

The gender that is expected to take sex in its stride is not expected to waste time talking about it. Emotional sex, meaningful sex, even mind-blowing sex with a perfect stranger that leaves you tingling all over from the sheer physicality of it, has been out of bounds for discussion in the male sphere for too long. This sort of dialogue is reserved for women, who battled their way to sexual equality and then, to their surprise, found themselves almost alone on the podium. Of course, there are some genuinely incredible male contributors to the study of sexuality - the heterosexual male being the least likely of all to raise his head above the parapet - but a problem still clearly exists. If we are trapped in a world where "simple, easily pleased" men are pitted against "complicated, wordy" women, we will never see entirely eye-to-eye.

There is no easy answer to how we can encourage a more balanced dialogue on the issues of sexuality, but professing our need for it might help. Like boardrooms, bedrooms, and indeed almost every facet of life, diversity is the key to success: we need men to come into the fold with something more than the "safe" professed admiration for a pair of 34GG basoomas. We need to hear about their experiences of sex, journalistically, academically, anecdotally on a Tuesday evening over a flat white. And in order to encourage its existence, we need to acknowledge that need. Because it seems like there’s a hole in the market we desperately need filling - and a dude needs to do the job.
 

We need men to talk about sex (other than professing admiration for a pair of 34GG basoomas, that is). Photograph: Getty Images

Rhiannon Lucy Cosslett and Holly Baxter are co-founders and editors of online magazine, The Vagenda.

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Is there such a thing as responsible betting?

Punters are encouraged to bet responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly.

I try not to watch the commercials between matches, or the studio discussions, or anything really, before or after, except for the match itself. And yet there is one person I never manage to escape properly – Ray Winstone. His cracked face, his mesmerising voice, his endlessly repeated spiel follow me across the room as I escape for the lav, the kitchen, the drinks cupboard.

I’m not sure which betting company he is shouting about, there are just so many of them, offering incredible odds and supposedly free bets. In the past six years, since the laws changed, TV betting adverts have increased by 600 per cent, all offering amazingly simple ways to lose money with just one tap on a smartphone.

The one I hate is the ad for BetVictor. The man who has been fronting it, appearing at windows or on roofs, who I assume is Victor, is just so slimy and horrible.

Betting firms are the ultimate football parasites, second in wealth only to kit manufacturers. They have perfected the capitalist’s art of using OPM (Other People’s Money). They’re not directly involved in football – say, in training or managing – yet they make millions off the back of its popularity. Many of the firms are based offshore in Gibraltar.

Football betting is not new. In the Fifties, my job every week at five o’clock was to sit beside my father’s bed, where he lay paralysed with MS, and write down the football results as they were read out on Sports Report. I had not to breathe, make silly remarks or guess the score. By the inflection in the announcer’s voice you could tell if it was an away win.

Earlier in the week I had filled in his Treble Chance on the Littlewoods pools. The “treble” part was because you had three chances: three points if the game you picked was a score draw, two for a goalless draw and one point for a home or away win. You chose eight games and had to reach 24 points, or as near as possible, then you were in the money.

“Not a damn sausage,” my father would say every week, once I’d marked and handed him back his predictions. He never did win a sausage.

Football pools began in the 1920s, the main ones being Littlewoods and Vernons, both based in Liverpool. They gave employment to thousands of bright young women who checked the results and sang in company choirs in their spare time. Each firm spent millions on advertising. In 1935, Littlewoods flew an aeroplane over London with a banner saying: Littlewoods Above All!

Postwar, they blossomed again, taking in £50m a year. The nation stopped at five on a Saturday to hear the scores, whether they were interested in football or not, hoping to get rich. BBC Sports Report began in 1948 with John Webster reading the results. James Alexander Gordon took over in 1974 – a voice soon familiar throughout the land.

These past few decades, football pools have been left behind, old-fashioned, low-tech, replaced by online betting using smartphones. The betting industry has totally rebooted itself. You can bet while the match is still on, trying to predict who will get the next goal, the next corner, the next throw-in. I made the last one up, but in theory you can bet instantly, on anything, at any time.

The soft sell is interesting. With the old football pools, we knew it was a remote flutter, hoping to make some money. Today the ads imply that betting on football somehow enhances the experience, adds to the enjoyment, involves you in the game itself, hence they show lads all together, drinking and laughing and putting on bets.

At the same time, punters are encouraged to do it responsibly. What a laugh that is. It’s like encouraging drunks to get drunk responsibly, to crash our cars responsibly, murder each other responsibly. Responsibly and respect are now two of the most meaningless words in the football language. People have been gambling, in some form, since the beginning, watching two raindrops drip down inside the cave, lying around in Roman bathhouses playing games. All they’ve done is to change the technology. You have to respect that.

Hunter Davies is a journalist, broadcaster and profilic author perhaps best known for writing about the Beatles. He is an ardent Tottenham fan and writes a regular column on football for the New Statesman.

This article first appeared in the 05 February 2015 issue of the New Statesman, Putin's war