Feminism doesn’t mean learning to play the game - it’s a total game-changer

Women shouldn't have to "emulate male behaviour" to get ahead.

Another day, another columnist demonstrating just how warped the public perception of "feminism" is. 

Today in The Guardian, Hannah Betts revealed that "Feminism and flirtation are by no means unlikely bedfellows". Thanks Hannah. I’d no idea.

Apparently, joint research from the University of California, Berkeley and the London School of Economics demonstrates that women who use "feminine wiles" get ahead better in life – to be exact, used in negotiation, the use of these "wiles" improves one’s "prospects of brokering success by up to a third". So far, so depressingly uncontentious; Betts herself refers to Catherine Hakim’s Honey Money: The Power of Erotic Capital - a book which, like Betts’s article, does nothing to challenge gender norms, and everything to teach women how to play the game.

According to Betts, an ability to play the game and deploy "the theatricality of femininity", could "prove one of feminism’s chief weapons" – if only the dour, naysaying, “dungaree”-wearing crowd would just let us chicas get our flirt on.

So what’s the issue? Should the dungarees just slip into something more sexual?

Short answer, no.

Firstly, this type of reductive, lazy stereotyping is debate at its most disingenuous. Betts creates and dispenses with her mythical adversary by undermining her – and, by extension, anyone else who actually genuinely exists and genuinely disagrees with Betts’s argument. "Oh, you disagree with me?" Betts snidely says. Well, I’ve dealt with your sort – you’re that mythical ‘Seventies’ feminist, and I’ve already pointed out that you’re too vested in your dungarees to bother arguing with – you’ll ‘never be happy’.

Betts’s choice of words is telling here – she doesn’t say that this type of feminist will never agree, she says they’ll "never be happy" with the type of "feminism" she proposes. It’s a subtle difference, but an important one. By presenting those who oppose her version of "feminism" as unhappy rather than disagreeing, she undermines the position from which they disagree. It is presented as emotion, rather than logic – women are emotional and illogical – where have I heard that one before? Or maybe it was here? Even more insidiously, Betts’s image of the unhappy feminist in a shapeless onesie buys into the decades-old patriarchal dismissal of feminists as joyless, sexless crones, who exist only to ruin everyone else’s fun. So, who wants to align themselves with illogical killjoys? No, me neither. Betts / Patriarchy 1: Feminism: 0

Betts quotes research director Dr Laura Kray, who said that, “Feminine charm is a strategic behaviour aimed at making the person you are negotiating with feel good in order to get them to agree to your goals.” Betts extrapolates from this:

"According to Kray and her team, charm evolved to meet the vexed issue that, while being perceived as too masculine is disapproved of in women, failure to meet masculine norms means that they are considered less competent. A little light flirtation allows women to emulate male behaviour, while creating an alluring diversion."

So, Betts reasons, by being critical of this type of behaviour, feminists are preventing women from getting on in life – and who could argue with that?

Let me try.

The fundamental problem with Betts’ argument is that she has a woefully short-sighted vision of what feminism could achieve. Feminism isn’t against women using sex because feminists are sexless, feminism is against women using sex because it is indicative of the prevailing inequity which means that women have to use sexual attraction in order to "divert" men, and enable them to "emulate male behaviour". Betts points to the use of flirtation by Elizabeth I and Margaret Thatcher – two women who, against all sexist odds, came to power. Betts herself says of Thatcher, "If Alan Clark and his cronies were going to objectify her, then she was going to work it." And that "if" is crucial: Thatcher flirted because they objectified her. It was a tactic, deployed in order to deal with sexism. So the use of "feminine wiles" by these two women is not something to be celebrated; it is something to be deplored.

Betts attempts to illustrate the reasonableness of her point by presenting flirting as the female counterpart to "rhetoric". She says that like this ‘”manly” art', flirtation relies on sprezzatura. But Betts is being disingenuous here – and she must know it. Rhetoric was one of the key elements of Renaissance Humanism; it was, and remains, intensely cerebral, and the dichotomy between male rhetoric and female flirtation harks back to the ancient principle that aligned the man with the mind and the woman with the body. Using rhetoric displays your mental agility, your ability to dazzle your adversary with your words; flirting relies on your sex-appeal. Therefore, Betts’s clumsy attempt to use Camus’s assertion that ”Charm is a way of getting the answer yes without asking a clear question” is, like her throwing around of Butler and de Beauvoir, in itself a diversionary tactic – designed to distract us from the reality that her argument merely rehearses centuries-old gender disparities, rather than attempting to challenge their foundations. If she were dead. Butler would be turning in her grave to be thus co-opted.

Betts is not wrong to suggest that feminine "wiles" help women get what they want. But she is wrong to suggest that this type of behaviour should be the natural ally of feminism. Feminism doesn’t mean learning to play the game: it’s a total game-changer.

Caroline Criado-Perez has just completed at degree in English Language & Literature at Oxford as a mature student, and is about to start a Masters in Gender at LSE. She is also the founder of the Week Woman blog and tweets as @WeekWoman

 

A couple flirting beside a Christmas tree, December 1955. Photograph: Getty Images

Caroline Criado-Perez is a freelance journalist and feminist campaigner. She is also the co-founder of The Women's Room and tweets as @CCriadoPerez.

Show Hide image

Meet Anne Marie Waters - the Ukip politician too extreme for Nigel Farage

In January 2016, Waters launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). 

There are few people in British political life who can be attacked from the left by Nigel Farage. Yet that is where Anne Marie Waters has found herself. And by the end of September she could well be the new leader of Ukip, a party almost synonymous with its beer-swilling, chain-smoking former leader.

Waters’s political journey is a curious one. She started out on the political left, but like Oswald Mosley before her, has since veered dramatically to the right. That, however, is where the similarities end. Waters is Irish, agnostic, a lesbian and a self-proclaimed feminist.

But it is her politics – rather than who she is – that have caused a stir among Ukip’s old guard. Former leader Paul Nuttall has said that her views make him “uncomfortable” while Farage has claimed Ukip is “finished” if, under her leadership, it becomes an anti-Islam party.

In her rhetoric, Waters echoes groups such as the English Defence League (EDL) and Britain First. She has called Islam “evil” and her leadership manifesto claims that the religion has turned Britain into a “fearful and censorious society”. Waters wants the banning of the burqa, the closure of all sharia councils and a temporary freeze on all immigration.

She started life in Dublin before moving to Germany in her teens to work as an au pair. Waters also lived in the Netherlands before returning to Britain to study journalism at Nottingham Trent University, graduating in 2003. She subsequently gained a second degree in law. It was then, she says, that she first learnt about Islam, which she claims treats women “like absolute dirt”. Now 39, Waters is a full-time campaigner who lives in Essex with her two dogs and her partner who is an accountant.

Waters’s first spell of serious activism was with the campaign group One Law for All, a secularist organisation fronted by the Iranian feminist and human rights activist Maryam Namazie. Waters resigned in November 2013 after four years with the organisation. According to Namazie, Waters left due to political disagreements over whether the group should collaborate with members of far-right groups.

In April 2014, Waters founded Sharia Watch UK and, in January 2016, she launched Pegida UK with former EDL frontman Steven Yaxley-Lennon (aka Tommy Robinson). The group was established as a British chapter of the German-based organisation and was set up to counter what it called the “Islamisation of our countries”. By the summer of 2016, it had petered out.

Waters twice stood unsuccessfully to become a Labour parliamentary candidate. Today, she says she could not back Labour due to its “betrayal of women” and “betrayal of the country” over Islam. After joining Ukip in 2014, she first ran for political office in the Lambeth council election, where she finished in ninth place. At the 2015 general election, Waters stood as the party’s candidate in Lewisham East, finishing third with 9.1 per cent of the vote. She was chosen to stand again in the 2016 London Assembly elections but was deselected after her role in Pegida UK became public. Waters was also prevented from standing in Lewisham East at the 2017 general election after Ukip’s then-leader Nuttall publicly intervened.

The current favourite of the 11 candidates standing to succeed Nuttall is deputy leader Peter Whittle, with Waters in second. Some had hoped the party’s top brass would ban her from standing but last week its national executive approved her campaign.

Due to an expected low turnout, the leadership contest is unpredictable. Last November, Nuttall was elected with just 9,622 votes. More than 1,000 new members reportedly joined Ukip in a two-week period earlier this year, prompting fears of far-right entryism.

Mike Hookem MEP has resigned as Ukip’s deputy whip over Waters’ candidacy, saying he would not “turn a blind eye” to extremism. By contrast, chief whip, MEP Stuart Agnew, is a supporter and has likened her to Joan of Arc. Waters is also working closely on her campaign with Jack Buckby, a former BNP activist and one of the few candidates to run against Labour in the by-election for Jo Cox’s former seat of Batley and Spen. Robinson is another backer.

Peculiarly for someone running to be the leader of a party, Waters does not appear to relish public attention. “I’m not a limelight person,” she recently told the Times. “I don’t like being phoned all the time.”

The journalist Jamie Bartlett, who was invited to the initial launch of Pegida UK in Luton in 2015, said of Waters: “She failed to remember the date of the demo. Her head lolled, her words were slurred, and she appeared to almost fall asleep while Tommy [Robinson] was speaking. After 10 minutes it all ground to an uneasy halt.”

In an age when authenticity is everything, it would be a mistake to underestimate yet another unconventional politician. But perhaps British Muslims shouldn’t panic about Anne Marie Waters just yet.

James Bloodworth is editor of Left Foot Forward

This article first appeared in the 17 August 2017 issue of the New Statesman, Trump goes nuclear